Traditional Vietnamese Funeral Customs and Their Meaning
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
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Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
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Bat Tu reads career and money through Ten Gods combinations: Quan Sat, Tai Tinh, Thuc Thuong generating Tai, Sat An, and Quan An, plus a lookup table.
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The giỗ prayer text: its structure, how to address each generation of ancestors, and the tiên thường and chính kỵ versions, with sources.
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Explore in detail the traditional wedding attire of Vietnamese brides and grooms of old: from ao tac, khan dong, to ao mo ba mo bay.
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Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
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The Nho Dong rain praying ceremony of the Co Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
A guide to the Vietnamese housewarming ritual (nhập trạch): the offerings and each step in order, from the auspicious date to moving in.
Vietnam's 'tam linh' shifted from 20th-century dictionary meanings, and researchers now define 'spiritual tourism' through the post-Doi Moi religious market.
Business compatibility by age compares partners' birth years via Nạp Âm, Tứ Hóa and Tử Vi palace positions, covering principles, schools and practical use.
A step-by-step guide to preparing offerings and arranging the Year-End Tat Nien tray per Vietnamese customs, with the prayer and key notes.
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Xem ngày tốt xấu hôm nay theo lịch âm dựa trên can chi, trực, sao và giờ hoàng đạo. Bài giải thích nguyên lý, cách tra và giới hạn của việc chọn ngày.
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Ba Tu chart structures come from the month command and stem revelation. This analysis covers the main structures and where interpretation schools differ.
How the four Earthly Branches in a Ba Tu chart combine, clash, punish, or harm one another, read by palace position and links to Dai Van and Luu Nien.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Duong Nhan is the branch one position before Loc of a yang stem, the same as De Vuong. See how to look it up by day master and where schools disagree.
Đào Hoa, or Hàm Trì, is found by the year or day branch triad and always falls on Tý Ngọ Mão Dậu. See inside and outside the wall.
Shang oracle bone divination (c. 13th to 11th century BCE) burned turtle shells and ox bones, read the cracks, then carved the question onto the bone.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
Funeral customs across Northern, Central and Southern Vietnam differ in coffin size, burial timing and reburial, with Hue royal culture shaping Central rites.
In Dak Lak, the Ede coming-of-age ceremony removes a boy's kông bracelets at 17, marking his adulthood and right to join community affairs.
Hanoi death anniversaries, weddings and funerals run on unspoken rules of hierarchy, invitations and conduct, rooted in the elegant Trang An character.
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