Choosing Year-End Dates: Year-End Gathering, Altar Cleaning, Debt Repayment, and New Year Opening
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
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Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
A step-by-step guide to shop and company opening ceremony offerings, from preparing the tray to the ritual sequence, with safety notes.
Rằm tháng 7 prayers include three texts for deities, ancestors, and wandering souls, with ritual order, offerings, and how to recite them.
The mùng 1 ancestor prayer text has five parts, with variants in wording and in the order of honoring deities versus ancestors.
The Thần Tài prayer in Vietnamese folk tradition: origins, meaning, offerings, how to worship, and the full prayer, the first of the month and the full moon.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
A step-by-step guide to preparing offerings and arranging the Year-End Tat Nien tray per Vietnamese customs, with the prayer and key notes.
The Cha Chaih (An Than) ritual of the Gie Trieng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
The giỗ prayer text: its structure, how to address each generation of ancestors, and the tiên thường and chính kỵ versions, with sources.
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
The Lo Lo people of Meo Vac, Ha Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lo Lo Cultural Festival.
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
Prices ending in 8, 88 or 168 may attract buyers. Research on superstition and price clustering shows lucky numbers can work as a pricing tool.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
When something goes missing, many Vietnamese families pray to Ong Dia, the Earth God, promising an offering if it turns up. Search first, then try the ritual.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Tet 2027, the Lunar New Year of the Goat, starts Saturday, February 6, 2027. Public employees may get 7 days off, February 4 to 10.
New Year Tarot spreads include 12-month layouts and themed spreads, with meanings for each position and a reflective, non-superstitious approach.
The Year Pillar in BaZi covers ages 0 to 16, bonds with grandparents and ancestors, and the social setting of early childhood.
Comparing Lunar New Year of the Kinh, Chol Chnam Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
Horse (Ngọ) in the Vietnamese zodiac: personality traits, the Fire element, the Dần-Ngọ-Tuất harmony trio and the Tý-Ngọ-Mão-Dậu clash group.
Discover the meaning of Personal Year Number 4 in numerology: a cycle of stability, discipline, and building solid foundations.
Discover the meaning of Personal Year Number 3 in numerology: a period of creativity, communication, and emotional expansion.
Personal Year Number 2 in numerology is a cycle of cooperation, patience and emotion. Here is how to calculate it and use this year well.
The Dog (Tuất) in the Vietnamese zodiac: loyal and protective, tied to the Earth element, with the Dần-Ngọ-Tuất harmony group and recent birth years.
Rat (Tý) leads the Vietnamese zodiac cycle and carries the Water element. Read about Rat personality, compatibility, and birth years.
Discover the meaning of the Ox (Sửu) in the Vietnamese zodiac: steadfast personality traits, the Earth element, compatibility groups, and recent birth years.
Mùi (Goat) is the 8th sign in the Vietnamese zodiac, tied to the Earth element and known for gentleness, warmth and artistic sensibility.
Personal Year Number 8 marks a peak of power and career in the 9-year numerology cycle, plus lessons on balancing ambition with ethics.
Personal Year Number 6 in numerology centers on family, love and responsibility, a cycle for nurturing relationships and balancing giving with receiving.
Tiger (Dần) in the Vietnamese zodiac: bold personality traits, the Wood element, the Dần-Ngọ-Tuất triad, and birth years.
Explore the meaning of Personal Year Number 7 in numerology: a period of contemplation, introspection, and spiritual growth.
Pig (Hợi) in the Vietnamese zodiac: personality, Water element, harmony with Cat and Goat, clashes with Tiger, Monkey and Snake, plus notable birth years.
Rooster (Dậu) in the Vietnamese zodiac: personality, Metal element, harmony with Snake and Ox, clashes with Rat, Horse and Cat, plus notable birth years.
The Cat (Mão) is the fourth sign in the Vietnamese zodiac, carrying the Wood element. See personality traits, birth years, and compatibility groups.
The Dragon (Thìn) is the only mythical sign in the Vietnamese zodiac, tied to the Earth element. It covers personality, birth years, and pairing groups.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
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