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Tản Viên Sơn Thánh, or Sơn Tinh, leads the Four Immortals and symbolizes the conquest of nature and floods, with over 100 relics around Ba Vì mountain.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Discover the origins, history, and deep cultural significance of Ao Ba Ba, the traditional garment symbolizing Southern Vietnam.
Vượng sơn vượng hướng in Huyền Không phi tinh: why it ranks as the best pattern, and why no main facing direction achieves it in Period 9.
Explore the in-depth meaning of the Fourth Peak in numerology, how to calculate it, when it occurs, and its influence on one's later years.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Bà cô ông mãnh are kin who died young and unmarried, honoured at a small altar under the ancestral altar because the young do not sit level with elders.
Philip Taylor links the Sam Mountain pilgrimage boom to the Đổi Mới market economy, where traders borrow fortune from Bà Chúa Xứ as sacred capital.
The Vía Bà Chúa Xứ Núi Sam Festival, the Mekong Delta's largest folk festival, honors the goddess protecting the border region.
The three Luban rules measure 52.2cm, 42.9cm and 38.8cm. Each divides into auspicious and inauspicious sections that repeat in cycles.
Ba Na weddings in Gia Lai feature alternating residence between both families and a wedding night spent awake keeping the flame alive.
The Thái Tuế circle has 12 stars placed clockwise from the birth year branch. Placement and readings from three Vietnamese Tử Vi books.
Ông Tơ bà Nguyệt comes from the Tang tale Định Hôn Điếm, reprinted in Thái Bình Quảng Ký: an old man reading by moonlight and red cords that bind couples.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
The Bà Triệu Temple Festival in Thanh Hóa honors heroine Triệu Thị Trinh, who led a 3rd century uprising, through rituals and community events.
The legend of Linh Sơn Thánh Mẫu centers on Lý Thị Thiên Hương, canonized under the Nguyen dynasty, and the festivals at Bà Đen Mountain.
Bà Chúa Kho of the Ly Dynasty, her legends, the year-opening custom of borrowing luck and the rituals at her temple in Bắc Ninh.
The Cau Mua ceremony of the Sán Chay people in Ba Chẽ, Quảng Ninh, prays for good weather and harvests and reflects animist belief and community ties.
The first three lines of a Tử Vi chart give yin yang male female, ngũ hành cục, and bản mệnh nạp âm, and fix the Tử Vi star.
The Ba Na live in Gia Lai, Kon Tum and western Bình Định, Phú Yên and Khánh Hoà, speak a Mon-Khmer language and keep many community festivals.
Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
Checking ages for building a house in 2027 Đinh Mùi: how Kim Lâu, Hoang Ốc and Tam Tai are calculated, and why an age can break one and not the others.
Tet customs in Northern, Central, and Southern Vietnam share roots but differ in dishes and rituals, from banh chung to bitter melon soup.
Northern and Central Vietnam stress ancestral offerings and the pest-killing ritual on Đoan Ngọ, while the South keeps things simpler.
The five peaks of the face in physiognomy: forehead, chin, nose and the two cheekbones, each named for a mountain in Thần tướng thiết quan đao.
Tam Nguyên Cửu Vận splits 180 years into three nguyên of 60, each holding three 20-year vận, with the vận turning at Lập Xuân.
Explore the origin and role of the 12 Bà Mụ in Vietnamese folk belief, female deities believed to shape a newborn's body and bestow blessings.
Month leader and day spirit set each line's strength in a Liu Yao hexagram, covering void in the decade, month breaker, and hidden movement.
The Vía Bà Chúa Xứ festival at Sam Mountain joined UNESCO's heritage list in 2024, blending Kinh, Cham, Khmer and Hoa beliefs.
How the four Earthly Branches in a Ba Tu chart combine, clash, punish, or harm one another, read by palace position and links to Dai Van and Luu Nien.
Ba Tu major cycles are set by gender and the yin yang of the year stem, with starting age counted from days to the nearest solar term at three days per year.
A practical guide to reading Tarot after a breakup: how to frame questions, handle reversed cards, cap your redraws, and avoid deepening your own pain.
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Xun house in the East Group suits Xun life palace people. Its favorable directions: Sheng Qi North, Tian Yi East, Yan Nian South, Fu Wei Southeast.
Wedding customs in Northern, Central and Southern Vietnam differ in offerings and rituals, from young rice cakes to betel leaves and areca nuts.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
Tết preserves across Vietnam: lotus-seed and kumquat mứt in Hà Nội, Kim Long ginger mứt in Huế, bánh tổ in Quảng, coconut mứt in the South.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
Leader of the uprising against the Đông Ngô army in 248
Chairman of the Board of Directors of Truong Hai Group (THACO), a pioneering entrepreneur in the field of automobile manufacturing and assembly in Vietnam
The date and time the sun enters each zodiac sign, computed per year instead of using a fixed boundary.
132 things to avoid and practical notes for Vietnamese offering rites, across 38 rite types, one sentence per row in three languages with the rite, region, tradition, type and source page addresses. Taken only from reviewed procedure rows; it describes custom according to the sources and prescribes nothing.
A catalogue of 232 Vietnamese ritual offerings, from incense, flowers, betel, sticky rice and cakes to meat dishes, votive paper and objects, gathered from the offering names in the procedure rows: names in three languages, other names, group, vegetarian or not, the components of combined trays, and the number of procedure rows and rites using each item. It is the key table for the ma_le_vat column of the nghi-thuc-cung-viet-nam dataset.
The start moment of each solar term across 201 years in Vietnam time, with the solar longitude of the mark and a flag for moments falling close to midnight.
The favourable and unfavourable segments on all three Lo Ban rules, with the millimetre range each segment covers in one cycle.
