The 64 hexagrams
Tap the 64-hexagram table to see each figure, meaning and six lines.
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Toss three coins six times for a hexagram, then read its meaning.
Tap the 64-hexagram table to see each figure, meaning and six lines.
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The Qian trigram (☰) in the I Ching has three yang lines, symbolizing Heaven, creativity and the ultimate yang principle.
The hexagram Fire over Heaven (Da You) in the I Ching symbolizes great prosperity, and its lessons center on staying humble and keeping a bright mind.
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Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
Hexagram 52 Thuần Cấn in the I Ching teaches the way of knowing when to stop: the judgment on 'stopping at the back' and the six line texts from toe to cheek.
Tong Ren (Union of Men), Hexagram 13 of the I Ching, joins Heaven and Fire. Its structure speaks of harmony, openness and shared purpose in cooperation.
Hexagram 5, Water Heaven Xu, covers its origins, structure and meaning: waiting, nurturing trust and patience, with lessons for modern life.
Can Chi pairs the Ten Heavenly Stems with the Twelve Earthly Branches to record years, months, days and hours in the traditional East Asian calendar.
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The S'tiêng people of Bình Phước make rượu cần with forest leaf and bark yeasts and rice, yielding bitter and sweet types.
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Ruou can in the festival life of the E De and other Central Highlands groups: an offering to deities and a bond of community solidarity.
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Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Practitioners describe căn đồng as a spirit root that forces the trình đồng rite, while anthropologists read it as rebuilding self and social position.
A 2030 Canh Tuất child has Thoa Xuyến Kim nạp âm. See which parent years can chi and nạp âm call compatible, and why this is folk custom, not science.
Do astrologers matching charts to unknown people beat chance? Double-blind tests, Carlson 1985 to Hartmann 2006, found they did not.
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Heavenly Stem Bing in the I Ching is Yang Fire, tied to the Li hexagram and the sun, with traits like openness, wisdom, and a risk of impatience.
A numerology test on 806 Nobel laureates found birth-number distribution no different from chance. Why does numerology still sound true to so many people?
The Gen trigram (☶) is one of the eight trigrams of the I Ching, symbolizing the mountain, stillness and the point of rest, and teaching when to stop.
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Gen House in West Group Ba Zhai Feng Shui: its Earth element, Gen trigram, and the auspicious and inauspicious directions tied to it.
Kim Lâu: divide tuổi mụ (lunar age) by 9; remainders 1, 3, 6, 8 are affected. Birth years affected for weddings in 2026 and 2027, and where the books differ.
Heavenly Stem Ding is Yin Fire: a small flame, gentle light and spreading warmth. In the I Ching it points to quiet maturity and nourishment.
An afternoon opening ceremony is fine: almanacs judge the day first, and every day has at least one hoàng đạo hour between 1 PM and 7 PM.
The Heavenly Stem Ren in the I Ching is Yang Water, tied to great rivers and the Kan hexagram. Its depth and wisdom shape how it is read.