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Results for "Hexagram Phong Trạch Trung Phu"
Hexagram 61 in the received order of the Zhou Yi is Phong Trạch Trung Phu (中孚, Inner Truth): upper trigram Tốn ☴ (Wind), lower trigram Đoài ☱ (Lake); the six lines from the bottom: yang, yang, yin, yin, yang, yang.
Numbering follows the received Zhou Yi (King Wen order). The I Ching is an ancient work of philosophy.
Toss three coins six times for a hexagram, then read its meaning.
Dates for full month, first birthday, 49th and 100th day, death anniversaries.
Cast a hexagram for something on your mind: smooth or still stuck?
Your four good and four bad directions, by birth year and gender.
Tap the 64-hexagram table to see each figure, meaning and six lines.
Good wedding days for the bride and groom's ages, and months to avoid.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Hexagram Phong Sơn Tiệm No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Hexagram 37, Phong Hỏa Gia Nhân, addresses household order, each person's role, and influence spreading from within outward.
Hexagram 28 Da Quo in the I Ching: its structure, meaning, and guidance for handling extraordinary pressure when a heavy burden overwhelms a weak foundation.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Explore the meaning of Trung Phủ (cheekbones) in physiognomy: position, good and bad features, and its connection to power and personality.
Bát Trạch (Eight Mansions) sorts houses into eight types by the eight trigrams and pairs them with the owner's trigram number.
Đông Tứ Trạch is a group of four dwelling orientations (Kham, Chan, Ly, Ton) in Bát Trạch feng shui, tied to people of Đông Tứ Mệnh.
The 40 AD uprising of Trưng Trắc and Trưng Nhị, its causes and significance, plus Hát Môn Temple in Hanoi, the sacred site tied to their final days.
Feng Shui is a traditional body of knowledge about arranging living spaces in harmony with landscape and energy flow, based on yin-yang and the five elements.
Tây Tứ Trạch is one of two house groups in Bát Trạch feng shui, with four orientations, Can, Khon, Can and Doai, suited to the Tây Tứ Mệnh group.
Hexagram 31, Trạch Sơn Hàm, opens the I Ching's Lower Canon and traces mutual attraction through six lines, from the big toe to the tongue.
Dui House in the West Group: its traits, how to identify it, favorable directions, remedies, and practical uses for West Group people.
Kan houses in Bazhai Feng Shui: five-element traits, compatible directions, and guidance on the main door, bedroom, and kitchen for Kan ming people.
Explore Li House of the East Group in Ba Zhai: five-element traits, trigram fate, compatible house directions, and remedies when facing incompatibility.
Qian House is one of the Western Four Houses in Ba Zhai Feng Shui, with West, Northeast, Southwest and Northwest as its favorable directions.
Gen House in West Group Ba Zhai Feng Shui: its Earth element, Gen trigram, and the auspicious and inauspicious directions tied to it.
Xun house in the East Group suits Xun life palace people. Its favorable directions: Sheng Qi North, Tian Yi East, Yan Nian South, Fu Wei Southeast.
Zhen House in Bazhai Feng Shui: its Wood traits, the gua numbers it suits, and its favorable and unfavorable directions for Zhen ming people.
Kun House is one of Ba Zhai Feng Shui's West Group, tied to the Kun trigram and southwest, with five-element traits and compatible directions.
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Am Trach is grave feng shui, judged by huyen, minh duong and thuy khau, unlike Duong Trach for the living. It covers Phạm Đình Hổ's view and cai tang.
Bát Trạch feng shui uses your Kua number, from birth year and gender, to sort people into East or West Life Groups and find auspicious directions.
Thai Phụ and Phong Cáo in Vietnamese Tử Vi: placement by birth hour or from Văn Khúc gives one result, with meanings as each book records them.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
Mid-Autumn Festival customs differ across Northern, Central, and Southern Vietnam, from northern rituals to lively Central festivals and Southern gift-giving.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
Old histories tell how Triệu Quang Phục withdrew to the Dạ Trạch marsh, raided the Liang army by night and later took the title Triệu Việt Vương.
Bát Trạch derives a personal trigram from birth year and gender, then matches it to eight directions to choose a desk orientation, with measuring tips.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phú Thọ, held on the 10th day of the third lunar month to honor the Hung Kings.
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Merited Artist, veteran comedy actor, famous for the role of Táo Giao Thông in the program Gặp nhau cuối năm