Cast a hexagram
Toss three coins six times for a hexagram, then read its meaning.
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Gói của Nhật Nguyệt
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Where two people's ages match or clash, for marriage or business.
Toss three coins six times for a hexagram, then read its meaning.
Cast a hexagram for something on your mind: smooth or still stuck?
Heavenly Fire (Thiên Thượng Hỏa) is the nay am for Mậu Ngọ and Kỷ Mùi years, tied to the Fire element and linked with Wood and Earth in Five Elements.
Wei Mountain sits in the Xin Wei palace of the 24 mountain directions, tied to the Earth element and Kun trigram. Its meaning and school interpretations.
The twelve palaces of a Tử Vi chart get their heavenly stems through the Ngũ Hổ Độn method, counted forward from the Dần palace.
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
Không vong in Bát Tự marks the two earthly branches missing from each ten-day can chi cycle. How to look it up, and where the old books disagree on it.
Tam nguyên splits each solar term into three five-day spans, each with one Kỳ Môn cục. The 24-term table follows the Hiệp kỷ biện phương thư.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
Birth years 1924 to 2043 by zodiac animal and nạp âm element, with the two year boundaries: Tết in folk usage and Lập Xuân in Bát Tự.
Tet 2027, the Lunar New Year of the Goat, starts Saturday, February 6, 2027. Public employees may get 7 days off, February 4 to 10.
2029 is Kỷ Dậu, nạp âm Đại Trạch Thổ: which parents' birth years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
Origins of Thiên Đức, Nguyệt Đức and Thiên Cương in day-selection calendars, traced through the Hiệp kỷ biện phương thư.
The 12 Vietnamese zodiac animals and their Earthly Branches, what each animal means, how to calculate age, and the folk relationships.
Flying stars for Đinh Mùi 2027: Ngũ Hoàng in the North, Tam Sát in the West, Thái Tuế at Mùi in the Southwest, as read in Trạch vận tân án.
Địa Chi is a system of 12 symbols, from Rat to Pig, used to mark time, direction and relationships in East Asian calendrics and the Stem-Branch cycle.
Having a child in 2027 Đinh Mùi, nạp âm Thiên Hà Thủy: read parent compatibility by can chi, nạp âm, tam hợp and lục hợp, with notes on the method's limits.
The six clashes of the twelve earthly branches, from Tý Ngọ to Tỵ Hợi, and how Tăng san bốc dịch reads clash as dispersal or as opening a storehouse.
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
Daily horoscope forecasts by con giáp or lá số Tử Vi: this piece analyses origins, reading methods, limits and sensible use.
Discover in detail how to cast a Zi Wei Dou Shu chart from birth time and year to star placement, along with the profound meaning of the 12 palaces.
Tiểu Thử usually begins on July 7 and opens the Mùi month. Start times for 2025 to 2030, the meaning of its name and what classical books record.
Annual palaces carry the exact earthly branch of the year, while annual stars are placed by that year's stem and branch.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
Six Relatives in Liu Yao hexagrams come from the line and palace elements, while the Six Beasts start at the day stem and only add flavor.
Hiệp Kỷ Biện Phương Thư records Nguyệt Kỵ and rejects Dương Công kỵ nhật. An analysis of the original Chinese text, separating old rules from folk beliefs.
Nguyên thần generates the Dụng thần, kỵ thần conquers it, cừu thần conquers the nguyên thần and feeds the kỵ thần, as Tăng san bốc dịch defines them.
Checking ages for building a house in 2027 Đinh Mùi: how Kim Lâu, Hoang Ốc and Tam Tai are calculated, and why an age can break one and not the others.
Vietnamese folk taboos for groundbreaking, construction and housewarming cover dates, directions and rituals, rooted in yin-yang and five elements.
The S'tiêng people of Bình Phước make rượu cần with forest leaf and bark yeasts and rice, yielding bitter and sweet types.
Vũ Khúc and Tham Lang share a palace only at Sửu and Mùi. What Vietnamese Tử Vi books record about late prosperity after thirty, and where they differ.
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
Làng Chuông village in Thanh Oai, Hanoi keeps its centuries-old conical hat craft alive through spinning techniques and hidden stitches.
Choosing a first-foot visitor by age compatibility: folk criteria, offerings, step-by-step practice, common taboos, and the limits to keep in mind.
By folk belief, in 2027 (Đinh Mùi) Pig, Cat and Goat meet their last Tam Tai year; Goat is in Thái Tuế, Ox clashes, Dog punishes, Rat harms. Schools differ.
Mùi (Goat) is the 8th sign in the Vietnamese zodiac, tied to the Earth element and known for gentleness, warmth and artistic sensibility.
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
Giáp cung in Tử Vi: why Kình Đà always flank Lộc Tồn, when Tả Hữu and Xương Khúc can flank Mệnh, and how Tử Vi Đẩu Số toàn thư ranks each case.
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tử Vi: the home palace, its two Tam Hop palaces and the opposite one.
Read love and marriage on a Tử Vi chart starting from the Phu Thê palace, then Quan Lộc, Thiên Di, Phúc Đức and Tài Bạch, with the love stars read in context.
Explore the meaning of the nose in the Five Senses: shape, color, position, and influence on wealth and career according to Eastern physiognomy.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.