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Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Build a Xuan Kong Flying Star chart: place the period star in the center, fly it along the Luo Shu, set the mountain and facing stars.
Liu Yao reads the six lines of a hexagram with Stem-Branch, Five Elements, Six Relatives and Six Spirits, so it answers who, what, when and how much.
Explore Hexagram 27 (Shan Lei Yi) in the I Ching, from its structure and philosophy on nurturing body and mind to practical applications in modern life.
The Wind Heaven Xiao Xu hexagram (Hexagram 9) in the I Ching: its origins, structure, meaning, and lessons on patience and gradual accumulation.
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Hexagram Shan Feng Gu (18) in the I Ching symbolizes decay and the need for repair, with lessons on staying calm and reforming with tact.
Explore Hexagram 26 (Shan Tian Da Xu) in the I Ching: its symbolism, judgment, the meaning of inner accumulation, and practical applications in work and life.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Tiến thần and thoái thần in Lục Hào: how a moving line advances or retreats within one element, with the seven pairs and cases from Tăng san bốc dịch.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Hexagram 23 (Bo / Splitting Apart) in the I Ching: the mountain over the earth, stripping and decline, and lessons on yielding and waiting for recovery.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
The Táng Thư says qi scatters in wind and stops at water, hence phong thủy; water comes first, storing wind second. Read against the Chinese text.
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
Nguyên thần generates the Dụng thần, kỵ thần conquers it, cừu thần conquers the nguyên thần and feeds the kỵ thần, as Tăng san bốc dịch defines them.
Six Relatives in Liu Yao hexagrams come from the line and palace elements, while the Six Beasts start at the day stem and only add flavor.
Yang Junsong, also called Yang Jiupin, is a Tang era feng shui figure tied to the Jiangxi school and the Loan Dau school.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
Hexagram 24 (Fu/Return) in the I Ching marks the return of yang energy and recovery after decline, with guidance on patience and steady action.
The Four Symbols guard the huye: Thanh Long left, Bạch Hổ right, Huyền Vũ behind, Chu Tước in front. This piece covers their shapes and the minh duong layers.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
Explore the meaning of ear features in Eastern physiognomy: shape, position, helix, ear canal... what do they reveal about personality, destiny, and health?
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
What yin and yang mean, where the terms come from, and how Kinh Dịch, Bát Tự, Tử Vi and phong thủy use them, each by its own conventions.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
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