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Thánh Gióng is a legendary figure in the tale of fighting the Ân invaders during the Hùng Vương era, born in Phù Đổng village. He is honored as Phù Đổng Thiên Vương (the heavenly king of Phù Đổng land) and is one of the Tứ bất tử (Four Immortals) of Vietnamese folk belief, a symbol of the strength to resist foreign invasion and to overcome natural disasters.
From the article “Saint Giong - Phù Đổng Thiên Vương: From the Legend of Defeating the An Invaders to an Intangible Cultural Heritage of Humanity”
Saint Giong, or Phù Đổng Thiên Vương, is one of the Four Immortals in Vietnamese folk belief, and the Giong Festival was recognized by UNESCO in 2010.
Explore the role of Uranus in astrology: symbol of innovation, rebellion, and awakening. Learn its meaning through signs, houses, and aspects.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
Thiên Đồng is the Blessing Star, governing ease and gentleness. Explore its meaning, dignity, and the paradox of hardship turning to blessing.
Explore Thiên Phủ in Purple Star Astrology: its treasury-of-heaven origin, steady nature, dignity meanings, and readings for Life, Wealth, and Career palaces.
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
Thiên Tài and Thiên Thọ are placed from the Mệnh and Thân palaces by year branch. The two Earth stars meet when Mệnh and Thân share a palace.
The Minor Arcana is the 56 cards left after the 22 Major Arcana. Four suits, Wands, Cups, Swords and Pentacles, cover everyday events.
Phù Ức is a balancing principle in BaZi that uses supportive deities when the Day Master is weak and restraining deities when it is strong to achieve harmony.
Hầu đồng, also called lên đồng or hầu bóng, is the central ritual of Mother Goddess worship in Vietnam, where a medium incarnates the Four Palaces spirits.
Quan Phù of the Thái Tuế ring and Quan Phủ of the Lộc Tồn ring: how each is placed and what four Vietnamese Tử Vi books say they mean.
How to place the 14 major stars of Tử Vi from the cục and lunar birth day: find the Tử Vi palace, then the Tử Vi and Thiên Phủ groups by the old verse.
Đông Tứ Trạch is a group of four dwelling orientations (Kham, Chan, Ly, Ton) in Bát Trạch feng shui, tied to people of Đông Tứ Mệnh.
Explore the meaning of Trung Phủ (cheekbones) in physiognomy: position, good and bad features, and its connection to power and personality.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tết Đông Chi, a time for che troi nuoc and ancestor worship.
The three Chan lineages of the Lý era: Tì Ni Đa Lưu Chi, Vô Ngôn Thông and Thảo Đường. Their origins, transmission and how scholars read them.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
The Phù Lá people include the Phù Lá Lão, Phù Lá Đen and Phù Lá Hán groups, living in Hà Giang, Lào Cai, Yên Bái and Lai Châu.
The Heavenly Stems are ten symbols in the Stem-Branch system, used to record days, months, years and hours in East Asian calendrics.
Bệnh Phù governs illness and gossip in Tử Vi, but its palace and companion stars set the severity. This covers placement, meaning, and reading.
Thiên Hình and Thiên Diêu stars in Zi Wei Dou Shu: their origins, nature, and detailed meanings, plus how they act with other stars.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phú Thọ, held on the 10th day of the third lunar month to honor the Hung Kings.
After UNESCO recognition in 2016, medium masters and ban hoi still teach and uphold hau dong norms while adjusting practice to heritage conservation demands.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
Trà Đông bronze casting village in Thanh Hóa, over 1,000 years old, keeps hereditary secrets of clay mold making and alloy blending.
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
Trực Phù is the twelfth star of the Thái Tuế cycle in Vietnamese Tử Vi, one palace behind the birth-year branch. Placement and what four books say.
Tử Vi đẩu số tân biên and Trung Châu phái read the Cự Cơ Mão Dậu configuration differently: Mão or Dậu, which birth years fit, and what hostile stars bring.
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Thiên La and Địa Võng in Vietnamese Tử Vi: two fixed stars at the Thìn and Tuất palaces, why they are called La Võng, and Thiên Lương's Đà La condition.
Cơ Nguyệt Đồng Lương in Vietnamese Tử Vi: its four stars, the verse tác lại nhân, and the occupations Tử Vi đẩu số tân biên lists for it.
Thiên Quan and Thiên Phúc are Earth auxiliary stars placed by the birth year's heavenly stem, not the branch or hour, with tables and points of disagreement.
Thiên Khốc counts backward and Thiên Hư counts forward from the Ngọ palace in a Tý year, so the two stars stay symmetric across the Tý Ngọ axis.
Hà Đồ arranges birth and completion numbers by direction and element, while Lạc Thư is a 3x3 square where every row, column and diagonal sums to 15.
The Tử Phủ Vũ Tướng set in Vietnamese Tử Vi: its four stars, how they are placed, when the pattern forms and how three manuals read it.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
The Tây Thiên Festival runs from the 15th to the 17th of the second lunar month in Đại Đình Commune, Phú Thọ Province, honoring National Mother Lăng Thị Tiêu.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
The ông Công ông Táo ceremony on the 23rd of the 12th lunar month sends the three Kitchen Gods to heaven to report on the family's deeds to the Jade Emperor.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
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