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The 19th of the 2nd, 6th and 9th lunar months mark the three Quán Thế Âm festival days, symbolic Mahayana commemorations.
Da Nang's largest Buddhist festival, Quán Thế Âm at Ngũ Hành Sơn runs each second lunar month and is national intangible cultural heritage.
The Huong Pagoda Festival is Northern Vietnam's largest Buddhist festival, tied to the legend of Quan Âm Thị Kính at Hương Tích Cave.
Lunar memorial days for Shakyamuni Buddha, Guanyin, Ksitigarbha, Manjushri, Samantabhadra and other Bodhisattvas, with origins and practice notes.
Chèo is the folk musical theatre of the Red River Delta, played on a mat in the communal house yard, with old plays such as Quan Âm Thị Kính.
Quan họ, ca trù, chèo, xẩm, hát văn, đờn ca tài tử and nhã nhạc, together with regional folk songs, form the mosaic of Vietnamese folk music.
Chính Quan in Bát Tự controls the Day Master with opposite yin-yang polarity, governing reputation, discipline, and the husband in female charts.
Quan Phù of the Thái Tuế ring and Quan Phủ of the Lộc Tồn ring: how each is placed and what four Vietnamese Tử Vi books say they mean.
Thông Quan is a BaZi condition where an intermediate element or Ten God resolves a clash between two sides, letting the chart flow and the useful god work.
Hiền Quan Phet Festival in Phú Thọ runs on the 12th and 13th of the first lunar month with palanquin procession, worship, troop march, and phet grabbing.
Nhật Nguyệt pairs Thái Dương and Thái Âm in Tử Vi, two stars whose meaning shifts with palace position and birth hour. Position decides how they read.
Quan Phù in Tử Vi: the fifth star of the Thái Tuế cycle, four palaces clockwise from the birth-year branch, and how Vietnamese books read it.
Mouth reading in Eastern physiognomy: the Xuất Nạp Quan position, mouth shapes, lips and corners, and what this gateway reveals.
The Quan Làng singing ritual in Tay weddings has three stages, Don, Nop and Dua, and is recognized as a national heritage.
Hội Lim is the largest Quan Ho festival in the Kinh Bắc region, held on the 13th day of the first lunar month at Lim Hill, Tiên Du, Bắc Ninh.
Bát Tự reads career and money through Ten Gods combinations: Quan Sát, Tai Tinh, Thực Thương generating Tai, Sát Ấn, and Quan Ấn, plus a lookup table.
Quan Công worship among Vietnam's Chinese community, seen through temples in Châu Đốc and Cà Mau that serve as places of worship and cultural centers.
Am Trach is grave feng shui, judged by huyen, minh duong and thuy khau, unlike Duong Trach for the living. It covers Phạm Đình Hổ's view and cai tang.
Explore the Lâm Quan star in the Longevity Cycle: its origins, mechanisms, and detailed meanings across the Zi Wei Dou Shu chart.
The Quan Dai star in the Trường Sinh cycle marks maturity, fame and authority, with its meaning at each stage of a Tử Vi chart.
The Chùa Ông festival on Cù Lao Phố (Thất phủ cổ miếu, Đồng Nai), 9th to 13th of the first lunar month: Quan Công worship, rites, national heritage in 2023.
Quan họ Bắc Ninh is call-and-response folk singing between liền anh and liền chị of twinned villages, inscribed by UNESCO in 2009.
Thiên Quan and Thiên Phúc are Earth auxiliary stars placed by the birth year's heavenly stem, not the branch or hour, with tables and points of disagreement.
The Horse and Goat Six Harmony pair in Eastern belief: Fire generating Earth, Yin-Yang balance, and harmony in marriage and business cooperation.
Ca tru is an ancient Vietnamese chamber singing form with a dao nuong, a kep dan and a quan vien cam chau. This article explains its structure and revival.
The Rat-Ox Six Harmony pairs the Rat's flexible wisdom with the Ox's enduring strength, a yin-yang union that supports career and marriage.
What is Vietnamese astrology (tu vi), how a chart is cast, and core concepts such as the 12 palaces, major stars, Four Transformations, nap am and Bát Tự.
A 2030 Canh Tuất child has Thoa Xuyến Kim nạp âm. See which parent years can chi and nạp âm call compatible, and why this is folk custom, not science.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
Explore the characteristics of Earth tone voice in Chinese physiognomy: timbre, personality, destiny, and how to identify it. An in-depth, objective article.
Explore the Sun Star (Thái Dương) in the Nine Luminaries: why it is considered auspicious, its impact on career and wealth, and the proper ritual to honor it.
Thổ Tú is one of the 9 governing stars in Cửu Diệu, classified as a neutral star. This article analyzes its meaning, influence, and the ritual to appease it.
The Career Palace in Zi Wei Dou Shu reflects work style and dealings with authority. Read it with the ruling Major Star and auxiliary stars.
Experiments show mystical believers report seeing faces in ambiguous images more often, yet their visual sensitivity is unchanged.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
Explore how the I Ching, through its 64 hexagrams and the principle of yin and yang, reflects on physical and mental health.
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
Beyond the 23rd-of-Chạp send-off, Táo Quân watches over the hearth and household year-round. Explore the Kitchen God's everyday role and altar practice.
Đẩu Quân, also called Nguyệt Tướng, is placed from the Thái Tuế palace, counting backward to the birth month then forward to the birth hour.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
The story of Lạc Long Quân and Âu Cơ, the sack of one hundred eggs, as recorded in Đại Việt sử ký toàn thư and Đại Nam quốc sử diễn ca, and what is myth.
Every pair among the sixty stem-branch combinations, three thousand six hundred rows, giving the element relation between their sounds and the branch grouping.
132 things to avoid and practical notes for Vietnamese offering rites, across 38 rite types, one sentence per row in three languages with the rite, region, tradition, type and source page addresses. Taken only from reviewed procedure rows; it describes custom according to the sources and prescribes nothing.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.
