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Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
Hexagram Shan Feng Gu (18) in the I Ching symbolizes decay and the need for repair, with lessons on staying calm and reforming with tact.
Hexagram 25 (Wu Wang / Innocence) in the I Ching: its image, judgment and meaning, plus how integrity and sincerity apply in life, career and spirituality.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Explore the Pure Kun hexagram (hexagram 2) in the I Ching: its origins, structure, philosophical meaning, and practical applications in life.
Hexagram 19 (Lin) in the I Ching: its lines, the Earth and Lake trigrams, and lessons on leadership, nurturing, and sustainable growth.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
The Water Thunder Hexagram Zhun is the 3rd hexagram of the I Ching, marking a hard and turbulent beginning, with its origins and meaning.
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
The Heaven and Lake Treading hexagram (䷉) of the I Ching: its origins, structure, and lessons in caution and propriety for modern life.
The Water-Earth Bi Hexagram in the I Ching: its origins, structure, symbolic meaning, hexagram text, and uses in life, career, and relationships.
Hexagram Zhen (number 51) in the I Ching stacks thunder upon thunder, covering sudden shock and six ways to respond to upheaval with a calm mind.
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.
Scientific historiography treats Tu Vi, Bat Tu and Thai At as calculation techniques built on the can chi calendar and ancient astronomy.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
The Qian hexagram in the I Ching has Earth below and Mountain above, and all six lines are auspicious. Its structure teaches humility.
Hexagram Phong Thuy Hoan, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
The hexagram Fire over Heaven (Da You) in the I Ching symbolizes great prosperity, and its lessons center on staying humble and keeping a bright mind.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Fu Xi, King Wen, the Duke of Zhou and Confucius are all credited with the I Ching, but excavated manuscripts point to a late Western Zhou compilation.
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Explore Hexagram 26 (Shan Tian Da Xu) in the I Ching: its symbolism, judgment, the meaning of inner accumulation, and practical applications in work and life.
Hexagram 23 (Bo / Splitting Apart) in the I Ching: the mountain over the earth, stripping and decline, and lessons on yielding and waiting for recovery.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Hexagram 5, Water Heaven Xu, covers its origins, structure and meaning: waiting, nurturing trust and patience, with lessons for modern life.
Explore the Pure Yang Hexagram (Qian), the first hexagram in the I Ching: a symbol of heaven, creativity, and infinite potential.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Hexagram Phong Son Tiem No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
The Earth-Water Hexagram (Shi) in the I Ching symbolizes the commander, discipline and unity, plus its uses in management and leadership.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
What yin and yang mean, where the terms come from, and how Kinh Dịch, Bát Tự, Tử Vi and phong thủy use them, each by its own conventions.
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