Ask the coins
Choose what you are asking about, cast, and see whether it leans favourable or not.
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
Choose what you are asking about, cast, and see whether it leans favourable or not.
Toss three coins six times for an I Ching hexagram and read it on the spot.
The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
Online Bát Tự charts build fast, but accuracy hinges on birth hour data, time zone, and solar terms. Know when to trust them and when a reader must verify.
BaZi, or Four Pillars, is a traditional destiny analysis system built on the birth year, month, day, and hour, each with a Heavenly Stem and Earthly Branch.
Nhị thập bát tú trực nhật pairs the 28 mansions with days across seven Giáp Tý cycles of 420 days. Hiệp kỷ biện phương thư records it and criticises it.
Bát Tự quang minh is not a separate cách cục but a state of clear qi with a strong Hỉ Dụng thần. This piece shows how to spot it and use it in fate reading.
The Twelve Stages of Growth in Bát Tự form a life-cycle model from Birth to Nurture, gauging how strong a Heavenly Stem is across the twelve Earthly Branches.
A guide to the Ten Gods (Thập Thần) in Bát Tự astrology, what each of the ten deity stars represents and how they relate to personality and career.
Thấu can is a stem exposed among the four pillars; thông căn is a stem rooted in a branch. Together they show whether that stem has real strength.
Strong Self (Thân Vượng) and Weak Self (Thân Nhược) in BaZi measure the Day Master's strength through its links with other elements in the Four Pillars.
Thai Nguyen is derived from the month pillar, Thai Tuc from the day pillar, and Menh Cung from the month and hour branches.
Eating God in BaZi's Ten Gods: its meaning, traits, and use in destiny analysis. See how it shapes talent, career and fortune in a chart.
Tam Hinh in Bat Tu explains Dan Ty Than, Suu Tuat Mui, Ty Mao and the four self-punishing branches, and how classical texts read them.
Tòng cách and chuyên vượng cách in Bát Tự: when a rootless day master follows the dominant element, and when one element rules the chart.
Duong Nhan is the branch one position before Loc of a yang stem, the same as De Vuong. See how to look it up by day master and where schools disagree.
Ba Tu reads marriage through the spouse star and the spouse palace at the day branch, plus how that branch combines or clashes with major and annual luck.
The heavenly stems in Bát Tự: the four clashing pairs, the pairs that only overcome one another, and how Trích Thiên Tủy speaks of stems at war.
Đào Hoa, or Hàm Trì, is found by the year or day branch triad and always falls on Tý Ngọ Mão Dậu. See inside and outside the wall.
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
Van Xuong Quy Nhan is found by day stem to yield one branch, but its weight depends on thap than and position, not a promise of exam success.
Bat Mon in Ky Mon Don Giap covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
The Qian trigram (☰) in the I Ching has three yang lines, symbolizing Heaven, creativity and the ultimate yang principle.
The Year Pillar in BaZi covers ages 0 to 16, bonds with grandparents and ancestors, and the social setting of early childhood.
The Hour Pillar is one of the four pillars in BaZi, representing the birth hour and reflecting late-life fortune, children and later relationships.
The Useful God (Yong Shen) is the element that balances a BaZi chart. See how it is found and how it guides luck cycles, feng shui and career advice.
Learn about the Day Pillar in BaZi: how to determine it, the role of the Day Stem and Day Branch, and its significance in destiny analysis.
Saju is Korea's Four Pillars astrology, rooted in Chinese Bazi but with its own interpretive tradition, still used for marriage and career choices.
A look at eyebrow shapes in Vietnamese face reading: Quan Cong, La Han, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
Bát Quái are the eight basic trigrams of the I Ching, each made of three yin or yang lines that symbolize eight natural phenomena.
A great limit in Tu Vi is a ten-year span that starts from the Menh palace. Duong Nam and Am Nu move clockwise, Am Nam and Duong Nu move counterclockwise.
Không vong in Bát Tự marks the two earthly branches missing from each ten-day can chi cycle. How to look it up, and where the old books disagree on it.
Tam Thai and Bat Toa are a pair of tap tinh governing rank and recognition. See how they are placed from Ta Phu and Huu Bat by birth date.
Kinh Phòng (Jing Fang) of the Han: his life in the Book of Han, and the nạp giáp and eight-palace systems set out in Kinh thị Dịch truyện.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
Learn about the Month Pillar in BaZi: how to determine it, its role in destiny analysis, its relation to the birth month, and its influence.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
Saint Mother Lieu Hanh, the only female saint among the Four Immortals, is tied to the three descents to earth and to the Three Realms Mother Goddess worship.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Explore the Li trigram (☲) in the Bagua: its symbolism of fire, clarity, mutual dependence, and its profound philosophical meaning in the I Ching.
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
Minh 明 is written with Sun and Moon and means brightness. What the Shuowen Jiezi records about it, and how the I Ching links sun, moon and light.
Tieu han is placed by the trine group of the birth year branch, nguyet han by birth month and hour, with notes on where Tu Vi schools differ.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
The first three lines of a Tử Vi chart give yin yang male female, ngũ hành cục, and bản mệnh nạp âm, and fix the Tử Vi star.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
All 64 hexagrams in King Wen order, with Vietnamese and Han names, upper and lower trigrams, and the image.
Each point where Vietnamese calendrical, feng shui and divination sources disagree, with the reading taken here, the competing reading still in circulation, and what changes when you compare two sources. Every reference table has to pick one; most pick and say nothing.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
The favourable and unfavourable segments on all three Lo Ban rules, with the millimetre range each segment covers in one cycle.
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