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It depends on the school. Tử Vi nghiệm lý regards nhị hợp as one of the three main methods and as having important capacity, with only sinh nhập or sinh xuất. Tử Vi tổng hợp by Nguyễn Phát Lộc, however, holds that nhị hợp really does not mean much and is not part of the decisive method.
From the article “Which Palaces Influence a Palace on the Tử Vi Chart? Tam phương tứ chính, Opposite Palace and Nhị hợp”
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tử Vi: the home palace, its two Tam Hop palaces and the opposite one.
The Rat-Ox Six Harmony pairs the Rat's flexible wisdom with the Ox's enduring strength, a yin-yang union that supports career and marriage.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Tam Hinh in Bát Tự explains Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão and the four self-punishing branches, and how classical texts read them.
Khụ Sự Chà, the Hà Nhì New Rice Festival in Mường Nhé, Điện Biên, thanks ancestors with floating cakes, pig liver divination and glutinous rice pounding.
Dế Khù Chà, the rainy-season Tết of the Hà Nhì: soul-calling rites, glutinous rice cakes, swings and prayers for rain; each village picks its own day.
The Hà Nhì read pig liver at the start of the year to predict fortune, harvest and health, a spiritual custom tied to farming life.
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Châu and Lào Cai, speak a Tibeto-Burman language and worship ancestors by household.
The first three lines of a Tử Vi chart give yin yang male female, ngũ hành cục, and bản mệnh nạp âm, and fix the Tử Vi star.
The Second Black Star (Ju Men) in Xuan Kong Flying Stars governs illness, disputes and misfortune, yet can turn to wealth under favorable configurations.
The Xíp Xí Tet of the White Thai people in Vietnam's Northwest is a festival for children, with rituals to worship spirits and ward off disease.
The Thái Tuế circle has 12 stars placed clockwise from the birth year branch. Placement and readings from three Vietnamese Tử Vi books.
The Luo Pan is a Feng Shui compass used to find house and main door directions. Readings work best away from metal and magnetic interference.
What is feng shui? A look at its foundational principles, including yin-yang, the five elements and the bagua, and how they are applied in homes and offices.
How do Hoàng Thường and Hàm Chương's Tử Vi khảo luận, Vân Đằng Thái Thứ Lang's Tử Vi đẩu số tân biên and Nguyễn Phát Lộc's Tử Vi tổng hợp differ?
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Quan Phù in Tử Vi: the fifth star of the Thái Tuế cycle, four palaces clockwise from the birth-year branch, and how Vietnamese books read it.
Tòng cách and chuyên vượng cách in Bát Tự: when a rootless day master follows the dominant element, and when one element rules the chart.
The six clashes of the twelve earthly branches, from Tý Ngọ to Tỵ Hợi, and how Tăng san bốc dịch reads clash as dispersal or as opening a storehouse.
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
Xuan Kong Flying Stars is a school of feng shui that uses the nine stars flying through time and directions to assess auspiciousness for dwellings and graves.
How Vietnamese Tử Vi books order a chart reading: Mệnh and Thân first, then Cục, the major stars, the palaces in aspect, auxiliary stars and the periods.
Tieu han is placed by the trine group of the birth year branch, nguyet han by birth month and hour, with notes on where Tử Vi schools differ.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
A practical guide to Vietnamese wedding rites: the order of dạm ngõ, ăn hỏi, sính lễ and bride procession, plus a monthly task schedule.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Thiên La and Địa Võng in Vietnamese Tử Vi: two fixed stars at the Thìn and Tuất palaces, why they are called La Võng, and Thiên Lương's Đà La condition.
Lục Nhâm is an ancient divination method in the Tam Thức group. Learn how Đại Lục Nhâm builds a chart: Thien Ban, Tứ Khóa, Tam Truyền, and Thiên Tướng.
Explore the compatibility between Fire and Water elements in astrology: strengths, challenges, and how to harmonize them for a lasting relationship.
The Dần, Ngọ and Tuất triple harmony group is the Fire trio in the 12 zodiac animals, tied to the Earthly Branches and the Five Elements.
A 2030 Canh Tuất child has Thoa Xuyến Kim nạp âm. See which parent years can chi and nạp âm call compatible, and why this is folk custom, not science.
Fire and Air signs are a naturally compatible pair in astrology, with Air fueling the flame through ideas and Fire driving those ideas into action.
2029 is Kỷ Dậu, nạp âm Đại Trạch Thổ: which parents' birth years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
Lưu niên is the stem and branch of the year, Thái Tuế its ruler. How Tam Mệnh Thông Hội reads tuế vận tịnh lâm, phục ngâm and phản ngâm.
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
Hoang Ốc is a Vietnamese folk taboo checked before building a house, sorting lunar age into six positions, three of which are considered unfavourable.
Dinh Cậu Phú Quốc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cậu, Yết Cậu and Chinh Te rituals honouring Chúa Ngọc Nương Nương.
The Hoang Ốc count used before building a house in Vietnam: the six positions and why the digit-sum shortcut gives the same answer.
The twelve day officers in cycle order, with their meaning and the tasks each day suits or avoids.
