Kan House (East Group) in Bazhai Feng Shui: Characteristics and Compatible Directions
Kan houses in Bazhai Feng Shui: five-element traits, compatible directions, and guidance on the main door, bedroom, and kitchen for Kan ming people.
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Kan houses in Bazhai Feng Shui: five-element traits, compatible directions, and guidance on the main door, bedroom, and kitchen for Kan ming people.
Bat Trach (Eight Mansions) sorts houses into eight types by the eight trigrams and pairs them with the owner's trigram number.
Bát Quái are the eight basic trigrams of the I Ching, each made of three yin or yang lines that symbolize eight natural phenomena.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
Quái khí maps the 60 hexagrams onto 365 days by the method of Mạnh Hỷ and Kinh Phòng, each ruling six days and seven parts.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Ha Do arranges birth and completion numbers by direction and element, while Lac Thu is a 3x3 square where every row, column and diagonal sums to 15.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
A comparison of the Fuxi and King Wen bagua arrangements, their origins, trigram positions, meanings, and uses in feng shui and the I Ching.
Explore the Li trigram (☲) in the Bagua: its symbolism of fire, clarity, mutual dependence, and its profound philosophical meaning in the I Ching.
In Mai Hoa Dich So, the trigram without the moving line is ti (the querent) and the trigram with the moving line is yong (the matter).
The Qian trigram (☰) in the I Ching has three yang lines, symbolizing Heaven, creativity and the ultimate yang principle.
The Zhen trigram (☳) is one of the eight Bagua, symbolizing thunder, spring, awakening and action, with one yang line below two yin lines.
The Gen trigram (☶) is one of the eight trigrams of the I Ching, symbolizing the mountain, stillness and the point of rest, and teaching when to stop.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
The Kun trigram (☷) in Bagua symbolizes Mother Earth: three broken lines, pure yin, receptivity and nurturing, with lessons on humility for the noble person.
What is the I Ching? Trace its origins in yin and yang lines and the philosophy of Yin-Yang and the Eight Trigrams, from the two symbols to the 64 hexagrams.
Hexagram Phong Son Tiem No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
Apply the Five Elements and your Gua number to pick an auspicious house number, interpreting each digit to support harmony for the homeowner.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Explore the profound meaning of number 8 in Eastern numerology: symbol of prosperity, yin-yang balance, power and wisdom.
Hexagram Phong Thuy Hoan, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
The Dui trigram (☱) in Bagua symbolizes the lake, the youngest daughter and the Metal element, carrying joy and communication.
The Xun trigram (☴) symbolizes Wind, penetration and flexibility in the I Ching, and it also stands for the eldest daughter and the Southeast.
Explore the Kan trigram (☵) in Bagua: its symbolism of water, danger, hidden wisdom and deep layers of meaning in the I Ching.
The Lower Mansion covers the jawbone and chin in the Six Mansions system, reflecting later years, endurance and stability in traditional physiognomy.
Explore the meaning and calculation of the first peak in numerology, a crucial stage that shapes the foundation of one's life.
Challenge Number 0 in numerology symbolizes freedom and infinite potential, not a specific obstacle. See how to overcome stagnation and lack of direction.
Counts in Thái Ất: the host count and guest count, long and short counts, and what Thái Ất kim kính thức kinh calls harmonious and not.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
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