Cast a hexagram
Toss three coins six times for a hexagram, then read its meaning.
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Today's number for everyone, and your own from your birth date.
Toss three coins six times for a hexagram, then read its meaning.
Find a well-matched first visitor for Tết, with birth years and reasons.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Hexagram 52 Thuần Cấn in the I Ching teaches the way of knowing when to stop: the judgment on 'stopping at the back' and the six line texts from toe to cheek.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Hexagram Phong Sơn Tiệm No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Hexagram 37, Phong Hỏa Gia Nhân, addresses household order, each person's role, and influence spreading from within outward.
Hexagram 36 Di Huo Ming Yi in the I Ching speaks of light wounded and dark times: the Judgment, the Image, and the six line texts of the classic.
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Hexagram 29 Kan (Tập Khảm, 坎, ䷜) stacks Kan over Kan, danger upon danger. The Judgement, Image, and six line texts, plus how to pass through peril.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
What is the I Ching? Trace its origins in yin and yang lines and the philosophy of Yin-Yang and the Eight Trigrams, from the two symbols to the 64 hexagrams.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Bát Quái are the eight basic trigrams of the I Ching, each made of three yin or yang lines that symbolize eight natural phenomena.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
The Kun trigram (☷) in Bagua symbolizes Mother Earth: three broken lines, pure yin, receptivity and nurturing, with lessons on humility for the noble person.
A comparison of the Fuxi and King Wen bagua arrangements, their origins, trigram positions, meanings, and uses in feng shui and the I Ching.
The Dui trigram (☱) in Bagua symbolizes the lake, the youngest daughter and the Metal element, carrying joy and communication.
The Xun trigram (☴) symbolizes Wind, penetration and flexibility in the I Ching, and it also stands for the eldest daughter and the Southeast.
Quái khí maps the 60 hexagrams onto 365 days by the method of Mạnh Hỷ and Kinh Phòng, each ruling six days and seven parts.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.