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Folk belief is not science, but that does not make it worthless. The right way to read it is as cultural heritage, a symbolic language of community.
The Co Tu live in the Truong Son mountains of Quang Nam and Thua Thien Hue, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
Experiments show mystical believers report seeing faces in ambiguous images more often, yet their visual sensitivity is unchanged.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
The Hre live in western Quang Ngai and An Lao in Binh Dinh, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
Discover Vietnam's century-old incense villages, where the spiritual culture is preserved through each handmade stick, from Quang Phu Cau to Thuy Xuan.
The Bru-Van Kieu of the Truong Son mountains follow animism, believing all things have a soul. Shamans link humans to the spirit world in rituals.
Thon Cao incense village in Hung Yen is Northern Vietnam's largest incense-making craft village, its 18th-century craft tied to ancestress Dao Thi Khuong.
UNESCO recognized the Gong Culture Space of the Central Highlands in 2005. Gongs shape the spiritual life of the Ê Đê, Ba Na and Gia Rai.
Vietnam's 'tam linh' shifted from 20th-century dictionary meanings, and researchers now define 'spiritual tourism' through the post-Doi Moi religious market.
Psychologists use the Paranormal Belief Scale by Tobacyk and Milford, revised in 2004, with 26 items across seven subscales.
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
Truong Thi Thuy Ha's 2016 study found Hanoi apartment buyers consult feng shui when choosing and arranging a home, seeking spiritual security.
Hoan Kiem Lake is not one of Thang Long's four guardian temples, yet the returned sword legend sits at the old capital's spiritual center.
Vietnam's year of festivals and Tet occasions, from Lunar New Year and the first full moon to Mid-Autumn, plus ethnic Tet traditions.
Vietnamese custom does not require the 49th-day memorial on the exact day. Many families hold it early or late, choosing the nearest date.
Discover the meaning, rituals, and sacred moments of the Seal Opening Ceremony at Tran Temple in Nam Dinh, a beautiful cultural tradition of early spring.
Chicken feet divination at Tet and the new rice ceremony of ethnic minorities aims to predict fate and crops for the new year.
Ba Chua Kho of the Ly Dynasty, her legends, the year-opening custom of borrowing luck and the rituals at her temple in Bac Ninh.
Vietnamese folk belief includes ancestor worship, deity worship, Mother Goddess religion, agricultural beliefs, and rituals of many ethnic groups.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
Ong Hoang Bay, a Le Dynasty general, is worshipped at Bao Ha Temple in Lao Cai, blending hero veneration with Mother Goddess beliefs.
The Hung Kings Worship, a UNESCO intangible cultural heritage, reflects Vietnam's tradition of remembering the source when drinking water.
Tet Nguyen Tieu, the first full moon of the lunar year, is greatly valued in Vietnamese culture. See why it matters and what to prepare for the offering tray.
The Do Temple Festival in Bac Ninh honors 8 Ly Dynasty kings each year on the 15th day of the third lunar month with palanquin processions.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
The Con Son - Kiep Bac Festival honors Tran Hung Dao and Nguyen Trai, two figures tied to this land, at a UNESCO World Cultural Heritage site.
Hue culture blends Nguyen dynasty court ritual with folk belief, Mother Goddess worship, and festivals like the Am Hon ceremony and Hue Nam Temple festival.
Whale worship and the Cau Ngu festival form the spiritual core of South Central Coast fishing villages, tied to the sea and fishermen's beliefs.
The worship of Thần Tài and Ông Địa in Vietnamese culture blends Chinese influence with ancient Thổ Địa beliefs, tracing a shift from farming to trade.
The worship of Ong Ta, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
The National Mong Ethnic Culture Festival rotates among provinces with large Mong populations. Its 4th edition is in Dien Bien in October 2026.
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Duong Lam, Phu Luu and Phuc Xa.
Ruou can in the festival life of the E De and other Central Highlands groups: an offering to deities and a bond of community solidarity.
Fertility worship in Vietnam, or tín ngưỡng phồn thực, hopes for flourishing life and harvests. It appears in Linga–Yoni symbols and the Trò Trám festival.
Bay Nui Buffalo Racing Festival, a national intangible heritage of the Khmer people in An Giang, held during Sene Dolta with buffalo pairs pulling harrows.
Northwest Vietnam culture covers ethnic communities, harvest rituals, seasonal festivals and crafts like weaving, embroidery, forging and silver carving.
Death anniversary rituals in Vietnamese culture remember ancestors and bring families together. Organization should suit each family, staying simple and warm.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Viet Bac and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
Mekong Delta culture grew from reclaiming southern lands and life along its rivers and canals, with floating markets and over 1,230 festivals.
Explore the origins of Eastern physiognomy, its facial and palm feature systems, and the place of face reading in Vietnamese culture through The Tale of Kieu.
The Four Dharma Deities at Dau Pagoda in Bac Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
Learn what relief stars and fate-mitigating stars are in Vietnamese astrology, their origins, and their real limits from Buddhist and cultural perspectives.
How the Pali suttas describe the four jhānas, from the first with applied and sustained thought, rapture and pleasure to the fourth with equanimity.
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