Couple compatibility: marriage & partnership
Where two people's ages match or clash, for marriage or business.
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Gói của Nhật Nguyệt
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According to Tử Vi áo bí biện chứng học by Việt Viêm Tử, yes. The book states the principle: a main star in fallen ground has a truly harsh influence, but if it meets Triệt Tuần the opposite is good, and quotes "Nhược phùng bại địa chuyên khán phù trì chi diệu, định hữu kỳ công". Applied to Liêm Tham Tỵ Hợi, the book writes that with Triệt Tuần it becomes a person of wealth and honour, accomplished in both letters and arms. However, this is the view of one specific book, not a rule all Tử Vi texts agree on.
From the article “Liêm Trinh and Tham Lang in the same palace at Tỵ or Hợi: what do old Tử Vi texts say?”
Cast a hexagram for something on your mind: smooth or still stuck?
Where two people's ages match or clash, for marriage or business.
Your element by birth date, birth year and numerology.
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Liêm Trinh and Tham Lang in the same palace at Tỵ or Hợi is a configuration old Tử Vi texts read as perilous, though their explanations differ.
Nhật Nguyệt pairs Thái Dương and Thái Âm in Tử Vi, two stars whose meaning shifts with palace position and birth hour. Position decides how they read.
Lộc Tồn is the Yin Earth wealth star heading the 12-star Lộc Tồn cycle, always flanked by Kình Dương and Đà La. Here is how it is placed by birth stem.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
Mieu, Vuong, Dac, Binh and Ham are the five brightness levels of a star in Tử Vi, and they explain why the same star reads oppositely in different palaces.
Sixteen classic Tử Vi chart patterns shown through diagrams, including Tử Phủ đồng cung, Thất Sát triều đẩu and Cơ Nguyệt Đồng Lương, and how each forms.
Đẩu Quân, also called Nguyệt Tướng, is placed from the Thái Tuế palace, counting backward to the birth month then forward to the birth hour.
Thiên Quan and Thiên Phúc are Earth auxiliary stars placed by the birth year's heavenly stem, not the branch or hour, with tables and points of disagreement.
Annual palaces carry the exact earthly branch of the year, while annual stars are placed by that year's stem and branch.
Month leader and day spirit set each line's strength in a Liu Yao hexagram, covering void in the decade, month breaker, and hidden movement.
Không vong in Bát Tự marks the two earthly branches missing from each ten-day can chi cycle. How to look it up, and where the old books disagree on it.
Đại Hao in Tử Vi is not merely a malefic star. This analysis explains its dissipating nature, how it acts by palace, and when it forms a good configuration.
A great limit in Tu Vi is a ten-year span that starts from the Menh palace. Dương Nam and Âm Nữ move clockwise, Âm Nam and Dương Nữ move counterclockwise.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
Sao chiếu mệnh 2027 uses the Cửu Diệu system by lunar age. It covers the nine stars, how to look them up, their effects.
The Bác Sĩ ring holds twelve minor stars, from Lộc Tồn through Quan Phù, placed forward or backward by yin yang and gender.
Cô Thần and Quả Tú stars in Zi Wei Dou Shu: their origins in yin-yang and five elements, and how loneliness is read through palace positions.
Cơ Nguyệt Đồng Lương in Vietnamese Tử Vi: its four stars, the verse tác lại nhân, and the occupations Tử Vi đẩu số tân biên lists for it.
Thai Phụ and Phong Cáo in Vietnamese Tử Vi: placement by birth hour or from Văn Khúc gives one result, with meanings as each book records them.
Thiên La and Địa Võng in Vietnamese Tử Vi: two fixed stars at the Thìn and Tuất palaces, why they are called La Võng, and Thiên Lương's Đà La condition.
Đà La Star is one of Zi Wei Dou Shu's Six Malefic Stars, governing stagnation, entanglement and hidden obstacles, with meanings across the 12 palaces.
A hexagram (卦) is a unit of the I Ching, made of six lines arranged from bottom to top that represent a situation or state of change in all things.
Explore the profound meaning of number 8 in Eastern numerology: symbol of prosperity, yin-yang balance, power and wisdom.
Explore the profound meaning of number 7 in Eastern numerology: a symbol of wisdom, contemplation, solitude, and spiritual journey.
The Sóc day opens the lunar month. Vietnamese worship ancestors and deities for a smooth month, a custom rooted in yin-yang philosophy.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
Mercury in astrology governs intellect, communication and perception, shaping how you think, learn and express ideas through your birth chart.
The New Moon marks the start of a lunar cycle of about 29.5 days, a phase for setting intentions and beginning new projects.
Explore how the I Ching, through its 64 hexagrams and the principle of yin and yang, reflects on physical and mental health.
The Kun trigram (☷) in Bagua symbolizes Mother Earth: three broken lines, pure yin, receptivity and nurturing, with lessons on humility for the noble person.
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
Địa Không in the Six Killers of Zi Wei: its origin, nature, palace meanings, ways to soften its effects, and a multidimensional view of this malefic star.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
The Suy star in the Longevity Cycle of Zi Wei Dou Shu marks the decline after a peak, yet it also points to rest, reflection and preparation for a new cycle.
The 3rd House in astrology covers communication, thinking, learning, siblings and short trips, and how planets and signs shape your mind.
Kinh Dịch hội is an umbrella term for the independent groups, clubs, classes and online communities that study the Kinh Dịch together in Vietnam.
Fire and Air signs are a naturally compatible pair in astrology, with Air fueling the flame through ideas and Fire driving those ideas into action.
The Children's Palace in Zi Wei Dou Shu reflects children, parent-child bonds and family happiness, read through major, minor and peach blossom stars.
Per Lục Nhâm đại toàn: Nguyên Thủ has one khóa with upper overcoming lower, Trùng Thẩm one with lower overcoming upper; Tri Nhất and Thiệp Hại have several.
The ông Công ông Táo ceremony on the 23rd of the 12th lunar month sends the three Kitchen Gods to heaven to report on the family's deeds to the Jade Emperor.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.