What energy do you carry
Your element by birth date, birth year and numerology.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Where two people's ages match or clash, for marriage or business.
Your element by birth date, birth year and numerology.
Your name and birth date give seven numbers; see what each means.
Explore Giản Hạ Thủy, water under the ravine, one of 30 nạp âm of Lục Thập Hoa Giáp, its Five Elements meaning and applications.
Lục Nhâm picks the Three Transmissions with nine methods in priority order: tặc khắc, tỷ dụng, thiệp hại, dao khắc, mão tinh, biệt trách and more.
The twelve palaces of a Tử Vi chart get their heavenly stems through the Ngũ Hổ Độn method, counted forward from the Dần palace.
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
Dinh Cậu Phú Quốc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cậu, Yết Cậu and Chinh Te rituals honouring Chúa Ngọc Nương Nương.
Discover the meaning of the Ox (Sửu) in the Vietnamese zodiac: steadfast personality traits, the Earth element, compatibility groups, and recent birth years.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
Birth years 1924 to 2043 by zodiac animal and nạp âm element, with the two year boundaries: Tết in folk usage and Lập Xuân in Bát Tự.
Không vong in Bát Tự marks the two earthly branches missing from each ten-day can chi cycle. How to look it up, and where the old books disagree on it.
Nạp Âm assigns names and Five Elements to each pair of Heavenly Stems and Earthly Branches in the Sixty Jiazi cycle, used to interpret destiny and fortune.
By folk belief, in 2027 (Đinh Mùi) Pig, Cat and Goat meet their last Tam Tai year; Goat is in Thái Tuế, Ox clashes, Dog punishes, Rat harms. Schools differ.
Folk tips for naming a 2027 Đinh Mùi child: choosing Nho radicals, five elements, and can chi to suit the Mùi zodiac, plus what to avoid.
Flying stars for Đinh Mùi 2027: Ngũ Hoàng in the North, Tam Sát in the West, Thái Tuế at Mùi in the Southwest, as read in Trạch vận tân án.
Having a child in 2027 Đinh Mùi, nạp âm Thiên Hà Thủy: read parent compatibility by can chi, nạp âm, tam hợp and lục hợp, with notes on the method's limits.
Checking ages for building a house in 2027 Đinh Mùi: how Kim Lâu, Hoang Ốc and Tam Tai are calculated, and why an age can break one and not the others.
The 12 Vietnamese zodiac animals and their Earthly Branches, what each animal means, how to calculate age, and the folk relationships.
Gui Mountain in the 24 feng shui directions sits in the Gen palace, linked to the Water element and spanning 15 to 30 degrees.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
For Lunar New Year 2027, there is no single correct first-footer list. Compare the trine and six-harmony groups, the host's age and the guest's character.
Tet 2027, the Lunar New Year of the Goat, starts Saturday, February 6, 2027. Public employees may get 7 days off, February 4 to 10.
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
Chou Mountain in the 24 Mountains: its position at 30 degrees, Earth element, and how to judge fortune when sitting or facing Chou in feng shui.
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
Tam Hợp and Lục Hợp are relations among the 12 Địa Chi. It explains the folk method for reading a family's ages, with examples and where books differ.
Can Chi pairs the Ten Heavenly Stems with the Twelve Earthly Branches to record years, months, days and hours in the traditional East Asian calendar.
Ba Tu chart structures come from the month command and stem revelation. This analysis covers the main structures and where interpretation schools differ.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
Ox people are seen as steadfast, practical and reliable, though also stubborn, succeeding through persistence rather than talent.
Nhật Nguyệt pairs Thái Dương and Thái Âm in Tử Vi, two stars whose meaning shifts with palace position and birth hour. Position decides how they read.
Sun Moon Both Bright is a Purple Star pattern where the Sun and Moon stars are both strong, usually in the Ox or Goat palace.
Vũ Khúc and Tham Lang share a palace only at Sửu and Mùi. What Vietnamese Tử Vi books record about late prosperity after thirty, and where they differ.
The six clashes of the twelve earthly branches, from Tý Ngọ to Tỵ Hợi, and how Tăng san bốc dịch reads clash as dispersal or as opening a storehouse.
Tam Hinh in Bát Tự explains Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão and the four self-punishing branches, and how classical texts read them.
Two calendars can give different lunar dates for the same solar day because they use different legal time zones, such as Vietnam at UTC+7 and China at UTC+8.
Lunar to solar conversion uses no fixed addition table. It relies on the new moon point, major solar terms and legal time zones, so it differs year by year.
The Ox and Horse Six Harm pair in the Chinese zodiac: its origins, the traits behind the clash, and how it affects relationships.
The Rat-Ox Six Harmony pairs the Rat's flexible wisdom with the Ox's enduring strength, a yin-yang union that supports career and marriage.
The Snake, Rooster and Ox form the Metal group in Chinese astrology. This guide covers its origins, each sign's traits, and how the trio works together.
Sixteen classic Tử Vi chart patterns shown through diagrams, including Tử Phủ đồng cung, Thất Sát triều đẩu and Cơ Nguyệt Đồng Lương, and how each forms.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Tong Ren (Union of Men), Hexagram 13 of the I Ching, joins Heaven and Fire. Its structure speaks of harmony, openness and shared purpose in cooperation.
158 questions and answers on 44 types of Vietnamese offering rites, in three languages: questions readers actually ask (dates and times, offerings, how the rite is done, regional differences) and answers according to the sources, with the source page addresses. Only reviewed entries are included.
132 things to avoid and practical notes for Vietnamese offering rites, across 38 rite types, one sentence per row in three languages with the rite, region, tradition, type and source page addresses. Taken only from reviewed procedure rows; it describes custom according to the sources and prescribes nothing.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.