Tử Vi: how the palaces connect
How work, money and family connect on your Tử Vi chart.
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Gói của Nhật Nguyệt
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You could try:
Which zodiac sign you are, with a line for today.
How work, money and family connect on your Tử Vi chart.
Today through stems and branches, day officer, I Ching, numbers, elements.
Dates for full month, first birthday, 49th and 100th day, death anniversaries.
Your four good and four bad directions, by birth year and gender.
A Tử Vi chart from your birth date and hour: quick read, then each palace.
The House of Servants in Zi Wei Dou Shu mirrors your social integration and leadership, and helps analyze annual fortune when major stars shift.
Read love and marriage on a Tử Vi chart starting from the Phu Thê palace, then Quan Lộc, Thiên Di, Phúc Đức and Tài Bạch, with the love stars read in context.
Cung Mệnh (命宮, Mệnh Palace) is the primary palace in a Tử Vi chart, reflecting character, temperament, inner nature, and potential life direction.
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tử Vi: the home palace, its two Tam Hop palaces and the opposite one.
Cung Thân is a special palace in Vietnamese Tử Vi astrology, placed by birth month and hour rather than fixed, reflecting inner tendencies and later life.
The Parents Palace in Zi Wei Dou Shu reflects bonds with parents, guardians and superiors, and how major stars shape their influence.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
The Health Palace in Zi Wei Dou Shu reflects physical health and hidden mental states, read through the major stars and the Four Transformations.
The Siblings Palace in Zi Wei Dou Shu reflects bonds with siblings and close friends, read through major stars and minor stars.
The Wealth Palace (Tài Bạch) in Zi Wei Dou Shu shows how you earn money and your attitude to wealth. Read it with the Life and Career palaces.
Cung Phi is the Eight Trigrams (Ba Zhai) palace assigned to a person by birth year and gender, used to find East Four Life or West Four Life in feng shui.
Cung Mọc, or the Rising Sign, is the zodiac sign on the eastern horizon at birth. It shapes first impressions and outward persona.
The nine palaces are the nine cells of the Luo Shu, a 3x3 square whose every line totals 15, and the grid used by Huyền Không and Kỳ Môn.
Cung Hoàng Đạo is one of twelve equal divisions of the ecliptic, each tied to a constellation and used in Western astrology for personality, love and career.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
The Moon sign is the zodiac sign the Moon occupied at a person's birth, reflecting their inner world, emotions, and subconscious.
What replacing an incense bowl involves, when it should be renewed, who in the family may do it, and why the customs vary across regions and households.
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
Four classics of Lục Hào compared: Hỏa Châu Lâm, Hoàng Kim Sách, Tăng San Bốc Dịch and Bốc Phệ Chính Tông, who is named as author and what each one does.
Couple age matching has three main methods: earthly branch, nạp âm and cung phi, which often disagree. With a worked example and what old books say.
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
Explore the origin and role of the 12 Bà Mụ in Vietnamese folk belief, female deities believed to shape a newborn's body and bestow blessings.
Giáp cung in Tử Vi: why Kình Đà always flank Lộc Tồn, when Tả Hữu and Xương Khúc can flank Mệnh, and how Tử Vi Đẩu Số toàn thư ranks each case.
Cúng giỗ vọng and gửi giỗ: per Toan Ánh, those far from home send offerings to the head of the family and also make an offering from afar.
The Destiny Palace is the root of a Zi Wei Dou Shu chart, reflecting character, inner self and potential life direction.
The Property Palace in Zi Wei Dou Shu covers more than real estate. It also reflects family ties, ancestry and deep psychological states.
Explore the meaning and interpretation of the Spouse Palace in Zi Wei Dou Shu: position, major stars, peach blossom stars and factors affecting marriage.
The Children's Palace in Zi Wei Dou Shu reflects children, parent-child bonds and family happiness, read through major, minor and peach blossom stars.
Cúng đất in Huế is held in the second and eighth lunar months, with three offering trays to thank the land deity and remember the former Chăm owners.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
The Tam Hợp Trang Sinh water method reads water by direction: receive water at the Trang Sinh palace, discharge it at the Tuyet palace.
Thai Nguyên is derived from the month pillar, Thai Tuc from the day pillar, and Menh Cung from the month and hour branches.
The Career Palace in Zi Wei Dou Shu reflects work style and dealings with authority. Read it with the ruling Major Star and auxiliary stars.
Bát Tự reads family members through palace position and the Ten Gods, then reconciles the two layers by the chart's favorable elements.
Explore the profound meaning of the Palace of Travel (Thiên Di) in Zi Wei Dou Shu: a symbol of social environment, external career, and relationships.
The Palace of Fortune and Virtue in Zi Wei Dou Shu reflects ancestral blessings, inner nature, and the capacity to enjoy fortune.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.
Exhumation for reburial usually follows the end of mourning, often after three to five years; current rules require at least 36 months. What to know.
Nguyễn dynasty Khâm Thiên Giám compiled and issued calendars and logged heavenly signs; Đại Nam thực lục records its ranks.
Trần Hưng Đạo, the general who led Đại Việt against the Mongols three times, became Đức Thánh Trần, a worshipped saint honoured at temples such as Kiếp Bạc.
The Khao Le The Linh Hoang Sa ceremony on Lý Sơn, Quảng Ngãi honours Hoang Sa soldiers with orations and model boats set adrift before Tứ Linh boat races.
An Dương Vương, the state of Âu Lạc and Cổ Loa citadel in the old histories and the legend of the magic crossbow: the Thục house, dates and site.
Explore the location, features, and physiognomic significance of the Upper Palace (temporal region) in the Six Palaces system of Eastern physiognomy.