Western zodiac (Sun sign)
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The spouse palace is the earthly branch of the day pillar, that is, the day branch. The book Tử Bình Chân Thuyên notes that one should not read it in a fixed way by the branch alone, but must examine which of the Ten Gods the day branch sits on and whether that Ten God is a favourable useful god for the whole chart, because the same character of Wealth or Officer can be good or bad depending on the structure.
From the article “Where Ba Tu Reads Marriage From: Spouse Star, Spouse Palace at the Day Branch, and Its Combination and Clash Relations with Major and Annual Luck”
Today through stems and branches, day officer, I Ching, numbers, elements.
Which zodiac sign you are, with a line for today.
Cast a hexagram for something on your mind: smooth or still stuck?
How work, money and family connect on your Tử Vi chart.
Good wedding days for the bride and groom's ages, and months to avoid.
Pick a spread, draw from the 78-card deck and turn each card over.
Explore the meaning and interpretation of the Spouse Palace in Zi Wei Dou Shu: position, major stars, peach blossom stars and factors affecting marriage.
Read love and marriage on a Tử Vi chart starting from the Phu Thê palace, then Quan Lộc, Thiên Di, Phúc Đức and Tài Bạch, with the love stars read in context.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
Discover the Văn Khúc star in Zi Wei Dou Shu: its meaning, characteristics, position in palaces, and influence on wisdom, education, and literary talent.
Ba Tu reads marriage through the spouse star and the spouse palace at the day branch, plus how that branch combines or clashes with major and annual luck.
Cung Mệnh (命宮, Mệnh Palace) is the primary palace in a Tử Vi chart, reflecting character, temperament, inner nature, and potential life direction.
Cung Thân is a special palace in Vietnamese Tử Vi astrology, placed by birth month and hour rather than fixed, reflecting inner tendencies and later life.
Explore Thiên Phủ in Purple Star Astrology: its treasury-of-heaven origin, steady nature, dignity meanings, and readings for Life, Wealth, and Career palaces.
Couple age matching has three main methods: earthly branch, nạp âm and cung phi, which often disagree. With a worked example and what old books say.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
The Parents Palace in Zi Wei Dou Shu reflects bonds with parents, guardians and superiors, and how major stars shape their influence.
Quan Phù of the Thái Tuế ring and Quan Phủ of the Lộc Tồn ring: how each is placed and what four Vietnamese Tử Vi books say they mean.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
Cung Phi is the Eight Trigrams (Ba Zhai) palace assigned to a person by birth year and gender, used to find East Four Life or West Four Life in feng shui.
Cung Mọc, or the Rising Sign, is the zodiac sign on the eastern horizon at birth. It shapes first impressions and outward persona.
Cung Hoàng Đạo is one of twelve equal divisions of the ecliptic, each tied to a constellation and used in Western astrology for personality, love and career.
How to place the 14 major stars of Tử Vi from the cục and lunar birth day: find the Tử Vi palace, then the Tử Vi and Thiên Phủ groups by the old verse.
The Minor Arcana is the 56 cards left after the 22 Major Arcana. Four suits, Wands, Cups, Swords and Pentacles, cover everyday events.
Phù Ức is a balancing principle in BaZi that uses supportive deities when the Day Master is weak and restraining deities when it is strong to achieve harmony.
The Tử Phủ Vũ Tướng set in Vietnamese Tử Vi: its four stars, how they are placed, when the pattern forms and how three manuals read it.
Explore the location, features, and physiognomic significance of the Upper Palace (temporal region) in the Six Palaces system of Eastern physiognomy.
Explore the meaning of Trung Phủ (cheekbones) in physiognomy: position, good and bad features, and its connection to power and personality.
The Moon sign is the zodiac sign the Moon occupied at a person's birth, reflecting their inner world, emotions, and subconscious.
Giáp cung in Tử Vi: why Kình Đà always flank Lộc Tồn, when Tả Hữu and Xương Khúc can flank Mệnh, and how Tử Vi Đẩu Số toàn thư ranks each case.
The Phù Lá people include the Phù Lá Lão, Phù Lá Đen and Phù Lá Hán groups, living in Hà Giang, Lào Cai, Yên Bái and Lai Châu.
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
Bệnh Phù governs illness and gossip in Tử Vi, but its palace and companion stars set the severity. This covers placement, meaning, and reading.
Saint Giong, or Phù Đổng Thiên Vương, is one of the Four Immortals in Vietnamese folk belief, and the Giong Festival was recognized by UNESCO in 2010.
Falsifiability is Karl Popper's test: a theory is scientific only if observation could contradict it. He used astrology as a system that cannot be wrong.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Explore the origin and role of the 12 Bà Mụ in Vietnamese folk belief, female deities believed to shape a newborn's body and bestow blessings.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Why 14 major stars form only 24 same-palace combinations, the six groups led by Tử Vi and Phủ Tướng Sát Tham Phá, and how to read each pair correctly.
Tử Phù in Tử Vi: the sixth star of the Thái Tuế circle, five palaces clockwise from the birth-year branch, and what Vietnamese books say of it.
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phú Thọ, held on the 10th day of the third lunar month to honor the Hung Kings.
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
The Tam Hợp Trang Sinh water method reads water by direction: receive water at the Trang Sinh palace, discharge it at the Tuyet palace.
Dinh Cậu Phú Quốc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cậu, Yết Cậu and Chinh Te rituals honouring Chúa Ngọc Nương Nương.