Numerology
Your name and birth date give seven numbers; see what each means.
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Toss three coins six times for a hexagram, then read its meaning.
Your name and birth date give seven numbers; see what each means.
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
Anxiety and ritual seeking track together in observational data, but experiments that induced lost control have not replicated.
Mai Hoa Dịch Số builds I Ching hexagrams from numbers, sounds and moments instead of coins. Tradition assigns it to Thiệu Ung, without proof.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Shang oracle bone divination (c. 13th to 11th century BCE) burned turtle shells and ox bones, read the cracks, then carved the question onto the bone.
Lập Thu, tiết khí thứ 13, đánh dấu chuyển hạ sang thu. Bài giải thích cách tính ngày, ba hậu, gốc tích trong Tuế thời quảng ký và tục lệ.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
Kinh Dịch hội is an umbrella term for the independent groups, clubs, classes and online communities that study the Kinh Dịch together in Vietnam.
Can Kinh Dịch, Tarot, or Tử Vi truly find you a partner? This analysis weighs their origins, reading methods, and experimental evidence so you can decide.
Four classics of Lục Hào compared: Hỏa Châu Lâm, Hoàng Kim Sách, Tăng San Bốc Dịch and Bốc Phệ Chính Tông, who is named as author and what each one does.
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
In Mai Hoa Dịch Số, the trigram without the moving line is ti (the querent) and the trigram with the moving line is yong (the matter).
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
Hexagram 23 (Bo / Splitting Apart) in the I Ching: the mountain over the earth, stripping and decline, and lessons on yielding and waiting for recovery.
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
Tiến thần and thoái thần in Lục Hào: how a moving line advances or retreats within one element, with the seven pairs and cases from Tăng san bốc dịch.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
Hexagram 28 Da Quo in the I Ching: its structure, meaning, and guidance for handling extraordinary pressure when a heavy burden overwhelms a weak foundation.
The Heaven and Lake Treading hexagram (䷉) of the I Ching: its origins, structure, and lessons in caution and propriety for modern life.
Hexagram 19 (Lin) in the I Ching: its lines, the Earth and Lake trigrams, and lessons on leadership, nurturing, and sustainable growth.
Hexagram 21, Fire and Thunder, Biting Through: its image and meaning on law and overcoming obstacles, plus how to apply its advice to work.
The Water-Earth Bi Hexagram in the I Ching: its origins, structure, symbolic meaning, hexagram text, and uses in life, career, and relationships.
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
The Water Thunder Hexagram Zhun is the 3rd hexagram of the I Ching, marking a hard and turbulent beginning, with its origins and meaning.
Hexagram 5, Water Heaven Xu, covers its origins, structure and meaning: waiting, nurturing trust and patience, with lessons for modern life.
The Wind Heaven Xiao Xu hexagram (Hexagram 9) in the I Ching: its origins, structure, meaning, and lessons on patience and gradual accumulation.
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
Liu Yao reads the six lines of a hexagram with Stem-Branch, Five Elements, Six Relatives and Six Spirits, so it answers who, what, when and how much.
What is the I Ching? Trace its origins in yin and yang lines and the philosophy of Yin-Yang and the Eight Trigrams, from the two symbols to the 64 hexagrams.
The Self Line marks the querent, the Response Line marks the other party in Liu Yao. Their positions decide how the whole hexagram is assigned and read.
The Qian hexagram in the I Ching has Earth below and Mountain above, and all six lines are auspicious. Its structure teaches humility.
In the I Ching the Li trigram stands for the sun and Kan for the moon. Where the classic texts say so, how commentators explain it, and how schools differ.
Fu Xi, King Wen, the Duke of Zhou and Confucius are all credited with the I Ching, but excavated manuscripts point to a late Western Zhou compilation.
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
Explore the Pure Yang Hexagram (Qian), the first hexagram in the I Ching: a symbol of heaven, creativity, and infinite potential.
What yin and yang mean, where the terms come from, and how Kinh Dịch, Bát Tự, Tử Vi and phong thủy use them, each by its own conventions.