Ask the coins
Cast a hexagram for something on your mind: smooth or still stuck?
Results for "Mậu Ngọ"
Stem-branch yearMậu Ngọ year (Horse)
- Lunar years: 1978, 2038
- Zodiac animal: Horse
- The stem Mậu is Earth, yang
- Na Yin: Fire in the Sky, which folk usage calls the destiny element of people born this year
- The lunar year starts at Tết; births before Tết belong to the previous year
Traditional systems
StartCouple compatibility: marriage & partnership
Where two people's ages match or clash, for marriage or business.
Yearly star (Nine Luminaries) & Tam Tai
This year's ruling star and Tam Tai check, by birth year and gender.
What is Heavenly Fire (Thiên Thượng Hỏa) in the Sexagenary Cycle? Five Elements Meaning
Heavenly Fire (Thiên Thượng Hỏa) is the nay am for Mậu Ngọ and Kỷ Mùi years, tied to the Fire element and linked with Wood and Earth in Five Elements.
How Are the Heavenly Stems of the Twelve Palaces on a Tử Vi Chart Calculated and What Are They Used For?
The twelve palaces of a Tử Vi chart get their heavenly stems through the Ngũ Hổ Độn method, counted forward from the Dần palace.
What is Nạp Âm?
Nạp Âm assigns names and Five Elements to each pair of Heavenly Stems and Earthly Branches in the Sixty Jiazi cycle, used to interpret destiny and fortune.
Heavenly Stem Wu (Mau): Yin-Yang and Five Elements Characteristics in the I Ching
Explore in detail the Heavenly Stem Wu (Mau): its Yang Earth nature, position in the I Ching, interactions with other elements, and practical meanings.
Five Elements in Practice: Choosing Lucky Colors for Your Destiny
Discover how to apply the Five Elements theory to choose interior colors and clothing that match your destiny, balancing energy and supporting life.
Personality Traits of People Born in the Year of the Horse According to Folk Beliefs
People born in the Year of the Horse are seen as free, enthusiastic and dynamic. This folk portrait covers their intelligence, generosity and impulsiveness.
What is Lục Thập Hoa Giáp?
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
What Zodiac Animal and Element Goes with Each Birth Year? Lookup Table 1924 to 2043
Birth years 1924 to 2043 by zodiac animal and nạp âm element, with the two year boundaries: Tết in folk usage and Lập Xuân in Bát Tự.
What Is Không Vong in Bát Tự? How to Look It Up and Where the Old Books Differ
Không vong in Bát Tự marks the two earthly branches missing from each ten-day can chi cycle. How to look it up, and where the old books disagree on it.
Having a Child in 2028, the Mậu Thân Year: Which Parents' Years Match?
2028 is Mậu Thân, nạp âm Đại Trạch Thổ. Which parents' years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
Thiên Ất Quý Nhân in Bát Tự: How to Look It Up by Day Stem, the Verse 'Giáp Mậu Canh ngưu dương', and Where Schools Disagree
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
What Are the 12 Zodiac Animals? Meaning and How to Calculate Age by Earthly Branches
The 12 Vietnamese zodiac animals and their Earthly Branches, what each animal means, how to calculate age, and the folk relationships.
What Are Tuần and Triệt on a Tử Vi Chart, How Are They Placed, and What Do They Do to Stars in the Blocked Palaces?
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
Gui Mountain in the 24 Feng Shui Directions: Meaning and Interpretation
Gui Mountain in the 24 feng shui directions sits in the Gen palace, linked to the Water element and spanning 15 to 30 degrees.
The Wu (Ngọ) Direction in the 24 Directions of Feng Shui: Meaning and Interpretation
The Wu (Ngọ) direction in feng shui sits due south, spans 172.5 to 187.5 degrees and belongs to the Fire element, symbolizing brightness, fame and wisdom.
Zi Wei Dou Shu: How to Cast a Chart and the Meaning of the 12 Palaces
Discover in detail how to cast a Zi Wei Dou Shu chart from birth time and year to star placement, along with the profound meaning of the 12 palaces.
Tam Kỳ and Lục Nghi in Kỳ Môn Độn Giáp: Why Are Ất, Bính, Đinh Called Tam Kỳ and Under Which Lục Nghi Do the Six Giáp Hide?
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
What Is Hidden Stems (Tang Can), Which Stems Each Earthly Branch Contains, and Why Is a Branch Character Usually Heavier Than a Stem Character?
Hidden stems are the heavenly stems concealed inside each earthly branch, layered as main qi, middle qi and residual qi.
How is the Tướng Quân star in the Bác Sĩ ring placed according to the year stem?
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
The Twelve Stages of Growth in Bát Tự: A Life-Cycle Model of Rise and Decline
The Twelve Stages of Growth in Bát Tự form a life-cycle model from Birth to Nurture, gauging how strong a Heavenly Stem is across the twelve Earthly Branches.
What is Can Chi?
Can Chi pairs the Ten Heavenly Stems with the Twelve Earthly Branches to record years, months, days and hours in the traditional East Asian calendar.
What Is Tam Phuong Tu Chinh in Tử Vi? Why No Palace on the Chart Is Read Alone
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tử Vi: the home palace, its two Tam Hop palaces and the opposite one.
Is Mother Goddess Worship a Folk Belief or a Religion? The Debate Among Researchers and the Definition in Vietnam's 2016 Law on Belief and Religion
Vietnam's 2016 Law on Belief and Religion separates belief from religion, yet researchers still debate whether Mother Goddess Worship is a religion.
Why some people 'must go to the field': spirit roots (căn đồng) through practitioners' accounts and how anthropologists read them
Practitioners describe căn đồng as a spirit root that forces the trình đồng rite, while anthropologists read it as rebuilding self and social position.
Parents Palace in Zi Wei Dou Shu: meaning and interpretation
The Parents Palace in Zi Wei Dou Shu reflects bonds with parents, guardians and superiors, and how major stars shape their influence.
Goddess Thien Y A Na and Po Nagar Tower: The Cham-Viet Faith Interweaving in Nha Trang
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
What is Dương Liễu Mộc (Willow Wood) in the Sixty Jiazi and its Five Elements Meaning
Dương Liễu Mộc in the Sixty Jiazi is the Na Am of Nhâm Ngọ and Quý Mùi years, a gentle Wood element tied to adaptable, artistic traits.
How Is the Tây Thiên Festival (Full Moon of the Second Lunar Month) Held in Memory of National Mother Lăng Thị Tiêu?
The Tây Thiên Festival runs from the 15th to the 17th of the second lunar month in Đại Đình Commune, Phú Thọ Province, honoring National Mother Lăng Thị Tiêu.
The Parent Spirit in Liu Yao (Six Lines): The Element That Generates the Palace, Parents, Documents, Property, and the Enemy of the Descendant
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
Tết Đoan Ngọ: The 5th Day of the 5th Lunar Month "Killing Summer Bugs" Festival
Tết Đoan Ngọ falls at noon on the 5th day of the 5th lunar month, when folk belief says yang energy peaks. The bug-killing custom and ancestor worship.
Mother Âu Cơ Temple Festival in Phú Thọ: the 7th day of the first lunar month as the day of the Fairy's descent, the female officiants' ritual, and why the offerings are one hundred cakes
The Mother Âu Cơ Temple Festival in Phú Thọ runs on the 6th and 7th of the first lunar month, when female officiants lead rituals.
Year of the Horse (Ngọ): Personality, Five Elements and Destiny
Horse (Ngọ) in the Vietnamese zodiac: personality traits, the Fire element, the Dần-Ngọ-Tuất harmony trio and the Tý-Ngọ-Mão-Dậu clash group.
How to Arrange the Worship Tray for Tết Đoan Ngọ (5th day of 5th lunar month)
Tết Đoan Ngọ worship tray guide: offerings like fermented rice and tro cakes, step-by-step arrangement following regional customs, plus safety notes.
Comparing Đoan Ngọ Festival customs across Northern, Central and Southern Vietnam
Northern and Central Vietnam stress ancestral offerings and the pest-killing ritual on Đoan Ngọ, while the South keeps things simpler.
Tam Hinh in Bát Tự: Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão, and the Self-Punishment of Thìn Ngọ Dậu Hợi
Tam Hinh in Bát Tự explains Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão and the four self-punishing branches, and how classical texts read them.
Ngô Quyền and the 938 Battle of Bạch Đằng: From Từ Lương Xâm to the New Temple in Cổ Loa
Ngô Quyền, the 938 Battle of Bạch Đằng, and the journey from Từ Lương Xâm to the new temple in Cổ Loa, showing the gratitude of later generations.
Emperor Quang Trung - Nguyễn Huệ and the Victory of Ngọc Hồi - Đống Đa
Emperor Quang Trung (Nguyễn Huệ) led the Tây Sơn movement and crushed 290,000 Qing troops at Ngọc Hồi - Đống Đa in 1789.
Where is the Grand Memorial Ceremony for King and Buddha Emperor Trần Nhân Tông's Parinirvana (1st day of the 11th lunar month) held, what rituals does it include, and why is it tied to Yên Tử and Ngọa Vân?
The Grand Memorial for Buddha Emperor Trần Nhân Tông's Parinirvana is held at Cung Trúc Lâm, Yên Tử and Ngọa Vân Pagoda each year.
In what order should you read a Kinh Dịch hexagram: hexagram name, hexagram text, the six line texts, then the Thoán Commentary, Great Image, Small Image, and Văn Ngôn
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Hexagram Phong Sơn Tiệm (No. 53, 漸): Gradual Advance in Order and the Six Stages of the Wild Goose
Hexagram Phong Sơn Tiệm No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
What is Tứ Hóa?
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Ngô Quyền
Victory at Bạch Đằng in 938, ending the period of Northern domination