Hexagram 39 Thủy Sơn Kiển: Meaning of Hardship, the Judgment, the Six Lines, and the Lessons
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
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Gói của Nhật Nguyệt
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Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
How does science view face reading? From 19th-century criminal anthropology to modern psychology, plus the misconceptions to avoid.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Explore the symbolism and in-depth meaning of The Fool Tarot card: from number 0, the cliff, the white dog to messages of beginnings, faith, and freedom.
Vượng, tướng, hưu, tù, tử: the five seasonal states of the Five Elements, the rule behind the table, and why books place Earth differently.
Thiên Tướng in Purple Star Astrology governs authority by seal, loyal support and fairness, and reads the Life and Career palaces.
Lục Nhâm is an ancient divination method in the Tam Thức group. Learn how Đại Lục Nhâm builds a chart: Thien Ban, Tứ Khóa, Tam Truyền, and Thiên Tướng.
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
Da Liu Ren builds the heaven plate from twelve Monthly Generals that shift with mid-qi, then places twelve Heavenly Generals from the Nobleman.
Đào Hoa, or Hàm Trì, is found by the year or day branch triad and always falls on Tý Ngọ Mão Dậu. See inside and outside the wall.
Explore the meaning of eyebrows in Eastern physiognomy: shape, length, color, and position reflect personality, destiny, and health.
Explore the meaning of the chin in Eastern physiognomy: typical chin shapes, their links to personality, destiny, and health, plus a scientific perspective.
Explore the origins of Eastern physiognomy, its facial and palm feature systems, and the place of face reading in Vietnamese culture through The Tale of Kieu.
The illusion of control explains why choosing your own lottery numbers or casting your own hexagram makes a random result feel more trustworthy.
Explore the deep meaning of the Death card in Tarot: the symbolism of the white horse, rising sun, and its message of transformation, endings, and rebirth.
How the four Earthly Branches in a Ba Tu chart combine, clash, punish, or harm one another, read by palace position and links to Dai Van and Luu Nien.
Explore the deep symbolism and meaning of The High Priestess Tarot card - from its symbols and intuition to practical applications in readings.
Moles on the soles of the feet carry meaning in Eastern folk physiognomy, seen as signs of a restless spirit and a fate of travel.
Friday the 13th stock studies give conflicting results, and any effect is tiny. Vietnamese lunar bad days have not been studied the same way.
The Tử Phủ Vũ Tướng set in Vietnamese Tử Vi: its four stars, how they are placed, when the pattern forms and how three manuals read it.
Physiognomy is the traditional Eastern practice of observing facial features, hands, and body to infer personality and destiny, serving as a reference.
Tướng quân tiễn, Diêm vương quan, Dạ đề quan: what Tam mệnh thông hội records, how Tử Vi books compute these hours by season, where books differ.
Đẩu Quân, also called Nguyệt Tướng, is placed from the Thái Tuế palace, counting backward to the birth month then forward to the birth hour.
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
Tuồng, or hát bội, is Vietnam's classical theatre, known for coded face-painting and for the plays of Đào Tấn in Bình Định, its heartland.
If someone dies in a leap month, in which month is the giỗ held? How tiểu tường, đại tường and the yearly anniversary are counted, per Giác Ngộ.
Địa lý biện chính của Tưởng Đại Hồng chú giải năm kinh cổ, đính chính bản sai lưu truyền và đặt nền lý khí Tam Nguyên cho phái Huyền Không.
Tiểu tường keeps the lunar date of death in the next year, as Gia lễ does not count leap months; some count a full 12 lunar months, one month earlier.
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Nguyễn Công Trứ's death anniversary, 14th day of the Eleventh Lunar Month in Nghi Xuân, Hà Tĩnh: 22 Dec 2026, rites, his life and the founding of Tiền Hải.
A child's Bát Tự or Tử Vi chart should only suggest temperament and how to accompany them, never a fixed verdict or scientific forecast of their future.
The five peaks of the face in physiognomy: forehead, chin, nose and the two cheekbones, each named for a mountain in Thần tướng thiết quan đao.
Singer-songwriter in the indie/alternative vein, runner-up of Giọng hát Việt 2013
All 64 hexagrams in King Wen order, with Vietnamese and Han names, upper and lower trigrams, and the image.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
The twelve earthly branches with their zodiac animal, five-element attribution and two-hour window.
The solar date each of the 24 terms begins, for every year from 2020 to 2035, computed from solar longitude in Vietnam time.
All 60 stem-branch pairs with their Na Yin five-element attribution and the lunar years they cover between 1924 and 2043.