Auspicious hours
See the day's auspicious and inauspicious hours, and which ones suit your age.
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According to Phan Kế Bính's Việt Nam phong tục, whether the giỗ is large or small, the offering tray must always begin with one bowl of upturned rice and one boiled egg. Beyond that, each household may prepare a chicken, a tray of sticky rice, or several trays of food, along with incense, lamps, tea and wine.
From the article “What to Prepare for a Death Anniversary Ceremony? Offerings, Offering Tray, Prayer Text, and the Order of the Day”
Find your Western zodiac sign from your birthday, with a short note for today.
See the day's auspicious and inauspicious hours, and which ones suit your age.
Cast your Tử Vi chart from your birth date and hour, with a five-line summary and a reading per palace.
See the lunar date, stems and branches, auspicious hours and holidays for today or any day.
Rank wedding dates in your chosen range by auspicious day, both partners' ages and avoided months.
See on your Tử Vi chart how the areas of your life connect: what feeds what, and where you get stuck.
Death anniversary rituals in Vietnamese culture remember ancestors and bring families together. Organization should suit each family, staying simple and warm.
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
The Tep Temple festival for Trung Tuc Vuong Le Lai in Kien Tho commune, Thanh Hoa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Hanoi death anniversaries, weddings and funerals run on unspoken rules of hierarchy, invitations and conduct, rooted in the elegant Trang An character.
The longevity celebration honours grandparents and parents at ages 60, 70, 80, 90 or 100, showing filial piety and respect for old age in Vietnamese culture.
A vegetarian giỗ uses plant dishes like gỏi cuốn, canh kiểm, bánh bèo and lẩu nấm, fitting when the deceased ate chay or the family follows Buddhism.
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
A giỗ is not only the eldest son's duty. Younger sons, daughters and daughters-in-law can all hold the rite, depending on family circumstances.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
The 1958 London 'time twins' study tracked over two thousand people born minutes apart and found none of the similarity Western astrology predicts for them.
How is a death anniversary kept in Central Vietnam? The tiên thường and chính kỵ rites, the joint 7th-month giỗ in Quảng Nam, and Hue dishes on the tray.
Vietnamese ancestor worship varies by region, ethnicity and setting, from the central altar to Cửu huyền thất tổ honored in some southern communal houses.
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
Explore the deep meaning of the Death card in Tarot: the symbolism of the white horse, rising sun, and its message of transformation, endings, and rebirth.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
The rain-praying ceremony of the E De people in Buon Ma Thuot asks the spirits for favorable weather, led by a village elder or shaman.
The death anniversary of Le Thanh Hau Nguyen Huu Canh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
A detailed step-by-step guide on preparing offerings and arranging the Mid-Autumn Festival tray according to Vietnamese traditions.
A step-by-step guide to preparing offerings and arranging full-month and first-birthday trays for your baby, plus the prayer and regional notes.
Tet Doan Ngo worship tray guide: offerings like fermented rice and tro cakes, step-by-step arrangement following regional customs, plus safety notes.
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
The Lo Lo people in Ha Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Cung Phi is the Eight Trigrams (Ba Zhai) palace assigned to a person by birth year and gender, used to find East Four Life or West Four Life in feng shui.
Cung Mệnh (命宮, Mệnh Palace) is the primary palace in a Tử Vi chart, reflecting character, temperament, inner nature, and potential life direction.
Cung Thân is a special palace in Vietnamese Tử Vi astrology, placed by birth month and hour rather than fixed, reflecting inner tendencies and later life.
Cung Mọc, or the Rising Sign, is the zodiac sign on the eastern horizon at birth. It shapes first impressions and outward persona.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
A step-by-step guide to preparing offerings and arranging the Year-End Tat Nien tray per Vietnamese customs, with the prayer and key notes.
The Moon sign is the zodiac sign the Moon occupied at a person's birth, reflecting their inner world, emotions, and subconscious.
Cung Hoàng Đạo is one of twelve equal divisions of the ecliptic, each tied to a constellation and used in Western astrology for personality, love and career.
Dinh Thầy Thím Festival runs from the 14th to the 16th of the Ninth Lunar Month with spirit welcoming, cộ bánh offerings, Thỉnh sanh, and Tiền hiền rites.
In Dak Lak, the Ede coming-of-age ceremony removes a boy's kông bracelets at 17, marking his adulthood and right to join community affairs.
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
Northern Vietnamese Tet worship runs from seeing off the Kitchen Gods on the 23rd of the 12th lunar month to welcoming ancestors and the vang ma burning rite.
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