Best day for a purpose
Pick a task and see which days suit it and your age best.
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Gói của Nhật Nguyệt
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Toss three coins six times for a hexagram, then read its meaning.
Pick a task and see which days suit it and your age best.
Tap the 64-hexagram table to see each figure, meaning and six lines.
Cast a hexagram for something on your mind: smooth or still stuck?
Photograph your palm or pick the three main lines to see the reading.
Holidays and festivals all year, where they happen, with maps.
A yao (爻) is the basic unit of a hexagram in the I Ching, made of two line types, yin and yang, with six yao stacked bottom to top.
Explore the structure of the 64 hexagrams of the I Ching: from trigrams, lines, judgments to basic interpretation methods.
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
When a Lục Hào hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
The Self Line marks the querent, the Response Line marks the other party in Liu Yao. Their positions decide how the whole hexagram is assigned and read.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
The career line in palmistry, or line of fate, reflects career tendencies and shifts. Read its shape, length and variations with other lines.
How to read the Marriage Line on the palm: its position below the little finger, plus length, depth, clarity and intersecting lines.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
The Money Line in palmistry is a mix of minor lines, mainly the Fate line, Head line and Mount of the Moon branches, and can suggest financial potential.
Explore the meaning of the heart line in palmistry: its position, length, shape, and variations and how they influence your emotional and romantic life.
Explore the meaning and how to read the Life Line in palmistry: location, shape, length, breaks, and influencing factors.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
Tiểu Hao, a Hao phá auxiliary star, governs dissipation, movement and money volatility. This analyses its positions, combinations and correct reading.
The Head Line is a major palm line reflecting intellect, thinking and problem-solving style. Reading it involves length, depth and curvature.
Đại Hao in Tử Vi is not merely a malefic star. This analysis explains its dissipating nature, how it acts by palace, and when it forms a good configuration.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
All 64 hexagrams in King Wen order, with Vietnamese and Han names, upper and lower trigrams, and the image.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.