Cast a hexagram
Toss three coins six times for a hexagram, then read its meaning.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Avoid turning the ritual into an ostentatious display, inviting too many guests, holding lavish parties with loud singing that disturbs neighbors, or conversely, being indifferent and neglecting the tradition.
From the article “Death Anniversary Rituals in Vietnamese Culture: Meaning and How to Organize Properly”
Dates for full month, first birthday, 49th and 100th day, death anniversaries.
Toss three coins six times for a hexagram, then read its meaning.
Pick a task and see which days suit it and your age best.
Which birth year, month and hour suit the parents' ages, by folk belief.
Is a door, bed or altar size lucky, and what is the nearest lucky size.
Death anniversary rituals in Vietnamese culture remember ancestors and bring families together. Organization should suit each family, staying simple and warm.
Combining death anniversaries into one day is a practical choice for families whose children work far away. Here is what is reasonable and what to watch for.
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
A giỗ is not only the eldest son's duty. Younger sons, daughters and daughters-in-law can all hold the rite, depending on family circumstances.
Hanoi death anniversaries, weddings and funerals run on unspoken rules of hierarchy, invitations and conduct, rooted in the elegant Tràng An character.
Cúng giỗ vọng and gửi giỗ: per Toan Ánh, those far from home send offerings to the head of the family and also make an offering from afar.
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
Tiểu tường keeps the lunar date of death in the next year, as Gia lễ does not count leap months; some count a full 12 lunar months, one month earlier.
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
A vegetarian giỗ uses plant dishes like gỏi cuốn, canh kiểm, bánh bèo and lẩu nấm, fitting when the deceased ate chay or the family follows Buddhism.
If someone dies in a leap month, in which month is the giỗ held? How tiểu tường, đại tường and the yearly anniversary are counted, per Giác Ngộ.
Explore the deep meaning of the Death card in Tarot: the symbolism of the white horse, rising sun, and its message of transformation, endings, and rebirth.
Dinh Thầy Thím Festival runs from the 14th to the 16th of the Ninth Lunar Month with spirit welcoming, cộ bánh offerings, Thỉnh sanh, and Tiền hiền rites.
The death anniversary of Lễ Thành Hau Nguyễn Hữu Cảnh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
The Tep Temple festival for Trung Túc Vương Lê Lai in Kiên Thọ commune, Thanh Hóa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
How is a death anniversary kept in Central Vietnam? The tiên thường and chính kỵ rites, the joint 7th-month giỗ in Quảng Nam, and Hue dishes on the tray.
The Chợ Củi Temple Festival in Nghi Xuân, Hà Tĩnh honours Saint Hoàng Mười and the Three Holy Mothers, and differs from Nghệ An's Ông Hoàng Mười Temple.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
Nhật Nguyệt is the Sino-Vietnamese pair for sun and moon, symbolizing yin and yang, time, and the cosmos in East Asian culture.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
A guide to the Vietnamese groundbreaking ceremony: choosing an auspicious date, preparing offerings, and the ritual steps.
Discover the meaning, rituals, and sacred moments of the Seal Opening Ceremony at Tran Temple in Nam Định, a beautiful cultural tradition of early spring.
A step-by-step guide to shop and company opening ceremony offerings, from preparing the tray to the ritual sequence, with safety notes.
In Việt Nam phong tục, tế ngu counts from burial: sơ ngu on the burial day, tam ngu on the third. The 49th, 100th day and first anniversary count from death.
The gio day is an annual memorial rite held on the lunar death date of a family member. This article explains its origin, meaning, and how it is understood.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
The Cap Sac ceremony of the Dao Dau Bang people in Lai Châu marks a man's coming of age, with strict trials and the conferring of a secret am name.
The placebo effect explains why feeling lighter after a ritual can be real, though it changes only subjective experience, not the disease itself.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
The 100-day memorial does not require an upturned rice bowl and egg: Phan Kế Bính lists them for giỗ feasts, not for the tốt khốc rite.
Giỗ hậu is the custom of people without heirs giving money or land to their clan, village, or pagoda to be offered ancestor rituals after death.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Tarot is a self-reflection tool, not psychotherapy. This analysis covers the safe boundary, signs of misuse, and when to see a mental health professional.
Folk belief holds that a funeral brings cold air affecting the living, so the sick stay away. Eastern medicine links this to yin-yang imbalance.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Spin the wheel, one free spin a day.
Leader of the uprising against the Đông Ngô army in 248