Western zodiac (Sun sign)
Which zodiac sign you are, with a line for today.
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How work, money and family connect on your Tử Vi chart.
Which zodiac sign you are, with a line for today.
A northwest-facing house belongs to the Qian trigram and the Metal element, suiting Earth and Metal people while Fire needs care.
The Six White Star in Xuan Kong Flying Stars: its origin, auspicious and inauspicious meanings, palace influences, and remedies when it brings misfortune.
Explore the feng shui significance of the southwest-facing house: the relationship corner, compatible elements, remedies, and key layout considerations.
Southeast-facing houses in Ba Zhai feng shui: the Xun trigram and Wood element, why East group homeowners benefit most, and layout points to consider.
Tuất sits in the Càn palace with the Earth element. Its meaning, trine and Three Sha ties, and use in pole setting and star chart placement are all examined.
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
Qian mountain in the 24 mountain directions of Feng Shui: its West Group position, Metal element, and how it combines with other directions and time periods.
Northeast-facing houses belong to the Gen trigram and Earth element, tied to knowledge. See which elements match and what layout notes to keep in mind.
Feng shui for west-facing houses: the Yang Metal element, who it suits, and how colors, materials and plants ease harsh afternoon sun.
East-facing houses belong to the Wood element, suited to Wood and Fire and to Chấn or Tốn trigrams. Note the limits on Metal and balance the five elements.
South-facing houses belong to the Fire element and suit the West group. See how furniture and colors balance the five elements.
North-facing houses belong to the Water element, suited to Water or Metal people, while Wood, Fire and Earth owners need colors and objects that harmonize.
Couple age matching has three main methods: earthly branch, nạp âm and cung phi, which often disagree. With a worked example and what old books say.
Gen Mountain in the 24 mountain directions: its Earth element, Northeast palace, and meaning for house direction and altar placement.
The twelve palaces of a Tử Vi chart get their heavenly stems through the Ngũ Hổ Độn method, counted forward from the Dần palace.
Hà Lạc lý số casts a hexagram from the can chi of a birth date: the number tables, the 25 and 30 reductions, and a worked example from Học Năng's book.
Khâm Thiên Tứ Hóa is a Tử Vi school that reads charts through Lộc, Quyền, Khoa and Kỵ, flying transformations from each palace's stem.
An afternoon opening ceremony is fine: almanacs judge the day first, and every day has at least one hoàng đạo hour between 1 PM and 7 PM.
In 968 Đinh Bộ Lĩnh made Hoa Lư the capital of Đại Cồ Việt: limestone peaks formed a natural wall and the Hoàng Long River a water route.
Heavenly Stem Ji is the 6th of the 10 stems, tied to Yin Earth. Its I Ching traits, Five Elements ties and divination uses are explained here.
Explore in detail the Heavenly Stem Wu (Mau): its Yang Earth nature, position in the I Ching, interactions with other elements, and practical meanings.
Bazi (Four Pillars of Destiny) explained: the Year, Month, Day and Hour pillars, each with a Heavenly Stem and Earthly Branch.
Thiên Quan and Thiên Phúc are Earth auxiliary stars placed by the birth year's heavenly stem, not the branch or hour, with tables and points of disagreement.
BaZi's Four Pillars from birth date and time: the year pillar turns at Lập Xuân, the month at solar terms, the day runs the 60-cycle.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
The Destiny Palace is the root of a Zi Wei Dou Shu chart, reflecting character, inner self and potential life direction.
Cung Mệnh (命宮, Mệnh Palace) is the primary palace in a Tử Vi chart, reflecting character, temperament, inner nature, and potential life direction.
Ba Tu major cycles are set by gender and the yin yang of the year stem, with starting age counted from days to the nearest solar term at three days per year.
The Health Palace in Zi Wei Dou Shu reflects physical health and hidden mental states, read through the major stars and the Four Transformations.
Discover in detail how to cast a Zi Wei Dou Shu chart from birth time and year to star placement, along with the profound meaning of the 12 palaces.
The Siblings Palace in Zi Wei Dou Shu reflects bonds with siblings and close friends, read through major stars and minor stars.
Explore the profound meaning of the Palace of Travel (Thiên Di) in Zi Wei Dou Shu: a symbol of social environment, external career, and relationships.
Explore the meaning and interpretation of the Spouse Palace in Zi Wei Dou Shu: position, major stars, peach blossom stars and factors affecting marriage.
How to place the 14 major stars of Tử Vi from the cục and lunar birth day: find the Tử Vi palace, then the Tử Vi and Thiên Phủ groups by the old verse.
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
The Career Palace in Zi Wei Dou Shu reflects work style and dealings with authority. Read it with the ruling Major Star and auxiliary stars.
A career reading on a Tử Vi chart centres on the Mệnh, Tài Bạch and Quan Lộc triangle, the Phu Thê palace opposite, plus Thiên Di and Phúc Đức.
The Children's Palace in Zi Wei Dou Shu reflects children, parent-child bonds and family happiness, read through major, minor and peach blossom stars.
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
Explore the location, features, and physiognomic significance of the Upper Palace (temporal region) in the Six Palaces system of Eastern physiognomy.
Emperor of the Trần dynasty, Buddha Emperor, founder of the Trúc Lâm Yên Tử Zen school