The Bo Y Ethnic Group: Residence, Language, Worship Customs and Main Festivals
The Bo Y ethnic group includes the Bo Y and Tu Dí subgroups in Hà Giang and Lào Cai, with two language families and distinct worship and festival customs.
Results for "Tu Dí"
Hát Xoan Phú Thọ: worship singing to the Hung Kings at the communal house gate, the four original Xoan guilds, and the journey from urgent safeguarding to representative heritage
Hát Xoan Phú Thọ is ritual singing at the communal house gate to worship the Hung Kings, performed in three stages by four original Xoan guilds in Việt Trì.
Placing the 14 Major Stars in Tử Vi by cục and Birth Date: Finding the Tử Vi Palace, the Tử Vi Group Moves Counterclockwise, the Thiên Phủ Group Moves Clockwise
How to place the 14 major stars of Tử Vi from the cục and lunar birth day: find the Tử Vi palace, then the Tử Vi and Thiên Phủ groups by the old verse.
Côn Sơn - Kiếp Bạc Festival: A Convergence and Spread of Heritage Values of Trần Hưng Đạo and Nguyễn Trãi
The Côn Sơn - Kiếp Bạc Festival honors Trần Hưng Đạo and Nguyễn Trãi, two figures tied to this land, at a UNESCO World Cultural Heritage site.
Visiting the Thăng Long Tu Tran Temples at the Start of Spring: The Order of the Four Temples, What to Pray at Each One, and the Mistakes First-Timers Often Make
A guide to the Thăng Long Tu Tran spring pilgrimage: the order of the four temples, what to pray at each, and mistakes first-timers often make.
How the Đinh Mùi 2027 Year Enters a Bát Tự Chart: Can Đinh and Chi Mùi Meeting the Ten Day Masters
Đinh Mùi 2027 in Bát Tự: the year pillar starts at Start of Spring on 4 Feb 2027, Ten Gods of the stem Đinh for ten Day Masters, and Mùi's branch relations.
What Is a Great Limit in Vietnamese Astrology, Which Palace Does It Start From, Which Direction Does It Move, and at What Age Does It Begin?
A great limit in Tu Vi is a ten-year span that starts from the Menh palace. Dương Nam and Âm Nữ move clockwise, Âm Nam and Dương Nữ move counterclockwise.
Hexagram 46 Dìa Fēng Shēng (Địa Phong Thăng): Rising Step by Step Like a Tree Growing from the Earth, with the Judgment, the Image, and the Six Line Texts
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
What Is the Tử Vi Đẩu Số Toàn Thư, Who Compiled It, and Why Nearly Every Tử Vi School in Vietnam Cites It
The Tử Vi Đẩu Số Toàn Thư circulated in the Ming era, its preface crediting La Hồng Tiên with compiling it from works attributed to Hi Di Trần Đoàn.
The Palace of Travel (Thiên Di) in Zi Wei Dou Shu: Meaning and Interpretation
Explore the profound meaning of the Palace of Travel (Thiên Di) in Zi Wei Dou Shu: a symbol of social environment, external career, and relationships.
What Is Tử Vi Chân Cơ and How Does It Differ from Other Methods?
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
Reading Love and Marriage on a Tử Vi Chart: Which Palace, In What Order, and How to Read Responsibly?
Read love and marriage on a Tử Vi chart starting from the Phu Thê palace, then Quan Lộc, Thiên Di, Phúc Đức and Tài Bạch, with the love stars read in context.
The Vietnamese Black Teeth Dyeing Custom: How It Was Done and When It Disappeared
Teeth blackening was once a Vietnamese beauty standard; how the dye was made in Huế, who practised it, and how it faded after 1907.
What is Tứ Bất Tử?
Tứ Bất Tử is the collective name for four immortal saints in Vietnamese folk belief: Tản Viên Sơn Thánh, Saint Giong, Chử Đồng Tử, and Holy Mother Lieu Hanh.
Reading a Career on a Tử Vi Chart: Which Palaces, Which Star Sets, and Where to Stop?
A career reading on a Tử Vi chart centres on the Mệnh, Tài Bạch and Quan Lộc triangle, the Phu Thê palace opposite, plus Thiên Di and Phúc Đức.
What Is Classical Tử Vi and How Does It Differ from Modern Tử Vi?
Classical Tử Vi uses 12 palaces and 14 main stars to read destiny, while modern Tử Vi is a folk term for everyday chart lookup.
What Is the Shan Ze Sun Hexagram (Hexagram 41, 損)? Decreasing to Gain, the Judgment Text and the Six Line Texts
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Vietnam Cultural Heritage Day, November 23: When Did It Begin and Why That Date?
Vietnam Cultural Heritage Day falls on November 23 under Decision 36/2005/QD-TTg, the date chosen because Ho Chi Minh signed Decree 65/SL in 1945.
Where Tử Bình Came From: Lý Hư Trung, Từ Tử Bình and the Source Texts
Tang and Song records on Lý Hư Trung and Từ Tử Bình show Tử Bình has layered origins, with source texts like Lý Hư Trung mệnh thư altered over time.
How Do Âm Nam, Dương Nam, Âm Nữ, and Dương Nữ in Tử Vi Affect the Direction of the Đại Hạn?
Yin Male, Yang Male, Yin Female, Yang Female: the Yin Yang of the birth year sets whether Đại Hạn runs forward or backward in a Tử Vi chart.
What is Tử Vi Đẩu Số?
Tử Vi Đẩu Số is a traditional Vietnamese-Chinese astrological system that casts a twelve-palace chart from birth date and time.
Đông Hồ Folk Paintings: From Woodcut Blocks to an Intangible Cultural Heritage of Tet
Đông Hồ folk painting, a 500-year craft in Bắc Ninh, uses woodblock printing and natural colors. UNESCO listed it as heritage in need of urgent safeguarding.
What Is Tam Phuong Tu Chinh in Tử Vi? Why No Palace on the Chart Is Read Alone
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tử Vi: the home palace, its two Tam Hop palaces and the opposite one.
What Is Tam Long and the Sequence a Feng Shui Master Uses to Trace a Dragon Vein: From Thai To Son and Thieu To Son, Through the Narrowing Points to Long Nhap Thu
Tam Long traces a dragon vein from its distant source peak through to tong son, thieu to son and phu mau son to where it settles.
How Did Cải Lương Emerge from Đờn Ca Tài Tử and Dạ Cổ Hoài Lang?
Cải lương grew in southern Vietnam from đờn ca tài tử and ca ra bộ; Cao Văn Lầu's 1919 song Dạ cổ hoài lang later became vọng cổ.
Flying Transformations and Self-Transformations in Khâm Thiên Tử Vi: Reading the Direction of Hóa Lộc and Hóa Kỵ Correctly
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
Online Tu Vi Today: When Does Adaptation Become Creativity and When Does It Become a Mix of Truth and Falsehood?
Online Tu Vi today mixes real knowledge with misinformation. The line between adaptation and distortion lies in preserving the original framework.
Thổ Tú Star in Cửu Diệu: Meaning in Folk Beliefs
Thổ Tú is one of the 9 governing stars in Cửu Diệu, classified as a neutral star. This article analyzes its meaning, influence, and the ritual to appease it.
How to Read Hóa Kỵ in Tử Vi Phi Tinh Correctly? Kỵ Nhập, Kỵ Xung, Lộc Kỵ Đồng Cung and Trùng Điệp Kỵ
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Saint Giong - Phù Đổng Thiên Vương: From the Legend of Defeating the An Invaders to an Intangible Cultural Heritage of Humanity
Saint Giong, or Phù Đổng Thiên Vương, is one of the Four Immortals in Vietnamese folk belief, and the Giong Festival was recognized by UNESCO in 2010.
What Stars Make Up the Tử Phủ Vũ Tướng Set in Tử Vi and How Is It Read?
The Tử Phủ Vũ Tướng set in Vietnamese Tử Vi: its four stars, how they are placed, when the pattern forms and how three manuals read it.
What is Khâm Thiên Tứ Hóa: a Tử Vi school that takes Tứ Hóa as its axis, using the stem of each palace and not only the birth year stem
Khâm Thiên Tứ Hóa is a Tử Vi school that reads charts through Lộc, Quyền, Khoa and Kỵ, flying transformations from each palace's stem.
Bà Chúa Xứ of Sam Mountain: From Southern Folk Belief to Intangible Cultural Heritage of Humanity
The Vía Bà Chúa Xứ festival at Sam Mountain joined UNESCO's heritage list in 2024, blending Kinh, Cham, Khmer and Hoa beliefs.
Is Finding a Partner Through Kinh Dịch, Tarot, or Tử Vi Reliable? A View from Origins and Evidence
Can Kinh Dịch, Tarot, or Tử Vi truly find you a partner? This analysis weighs their origins, reading methods, and experimental evidence so you can decide.
What Is Điếu Khách in Tử Vi and What Each Book Says It Means
Điếu Khách is the eleventh star of the Thái Tuế cycle in Vietnamese Tử Vi, two palaces behind the birth-year branch. What four books record.
How Ba Tu Major Cycles Are Set: Why They Run Forward or Backward by Gender and the Yin Yang of the Year Stem, How the Starting Age Is Counted from Days to the Nearest Solar Term (Three Days to One Year), and How to Read a Ten Year Major Cycle Together with the Annual Cycle Against the Useful God
Ba Tu major cycles are set by gender and the yin yang of the year stem, with starting age counted from days to the nearest solar term at three days per year.
How Do the Five Source Texts of Tử Bình Differ? A Comparison of Uyên Hải Tử Bình, Tam Mệnh Thông Hội, Trích Thiên Tủy, Cùng Thông Bảo Giám and Tử Bình Chân Thuyên
How the five Tử Bình source texts differ: Uyên Hải Tử Bình, Tam Mệnh Thông Hội, Trích Thiên Tủy, Cùng Thông Bảo Giám and Tử Bình Chân Thuyên compared.
Cô Thần - Quả Tú Stars in Zi Wei Dou Shu: Origins and Meanings
Cô Thần and Quả Tú stars in Zi Wei Dou Shu: their origins in yin-yang and five elements, and how loneliness is read through palace positions.
Annual Fortune in Tử Vi: Concept, Calculation Basis, and Points Where Schools Disagree
Annual fortune in Tử Vi is a short-term layer read by superimposing a time cycle onto the natal chart. See its calculation basis and where schools disagree.
What Are Tuần and Triệt on a Tử Vi Chart, How Are They Placed, and What Do They Do to Stars in the Blocked Palaces?
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
Tay Ethnic Group: Where They Live, Their Language, Worship Customs, and Main Festivals
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
Hexagram 36 Di Huo Ming Yi (地火明夷): Light Wounded, Holding to One's Path in Dark Times
Hexagram 36 Di Huo Ming Yi in the I Ching speaks of light wounded and dark times: the Judgment, the Image, and the six line texts of the classic.
Hàn Mặc Tử
Romantic poet, author of the poem 'Đây thôn Vĩ Dạ'
The sixty stem-branch pairs crossed: sounds, harmony, clash and element relation
Every pair among the sixty stem-branch combinations, three thousand six hundred rows, giving the element relation between their sounds and the branch grouping.
Daily hexagram by the Gua Qi method, 1900 to 2100
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
Vietnamese offering prayers (văn cúng)
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.