Palm reading
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Results for "hào từ"
Traditional systems
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Cast a hexagram for something on your mind: smooth or still stuck?
Numerology
Your name and birth date give seven numbers; see what each means.
Hexagram 39 Thủy Sơn Kiển: Meaning of Hardship, the Judgment, the Six Lines, and the Lessons
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
What Is the Shan Ze Sun Hexagram (Hexagram 41, 損)? Decreasing to Gain, the Judgment Text and the Six Line Texts
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
In what order should you read a Kinh Dịch hexagram: hexagram name, hexagram text, the six line texts, then the Thoán Commentary, Great Image, Small Image, and Văn Ngôn
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Hexagram 46 Dìa Fēng Shēng (Địa Phong Thăng): Rising Step by Step Like a Tree Growing from the Earth, with the Judgment, the Image, and the Six Line Texts
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
What Does Hexagram 33, Thiên Sơn Độn (遯), Say About Retreating at the Right Time? Structure, Judgment, Six Line Texts, and Lessons
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Hexagram Hỏa Thủy Vị Tế (No. 64, 未濟, ䷿): Meaning, the Six Line Texts, and Why the I Ching Ends with 'Not Yet Complete'
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
What Does the Hexagram Trạch Hỏa Cách (No. 49, 革) Say About Replacing the Old, and Why Must Change Wait for the Right Moment to Be Trusted?
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
What Does Hexagram 40, Lei Shui Jie (Lôi Thủy Giải), Say About Loosening and Release? Structure, Texts, and Lessons
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
Hexagram Phong Thủy Hoán (number 59, 渙): the meaning of dispersion and how to gather people's hearts according to the I Ching
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
Hexagram 47 Trạch Thủy Khốn (困) in the I Ching: meaning in times of exhaustion and why words cannot save you
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
What Does Hexagram 52, Thuần Cấn (艮), Say About Knowing When to Stop, and What Does 'Stopping at the Back' Mean?
Hexagram 52 Thuần Cấn in the I Ching teaches the way of knowing when to stop: the judgment on 'stopping at the back' and the six line texts from toe to cheek.
What Does Hexagram 34, Lei Tian Da Zhuang (Great Power), Say About Great Strength and Its Limits?
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Hexagram Earth over Heaven Tai (number 11, 泰, ䷊): why is earth above and heaven below called opening and peace?
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
Hexagram 56 Hỏa Sơn Lữ (旅): The Wanderer Far From Home, How Should One Behave in a Strange Land?
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
What Does Hexagram 55, Lei Huo Feng (豐), Say About Times of Great Prosperity, and Why Does the Sun Decline Once It Reaches Its Peak?
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
What Does Hexagram 42, Feng Lei Yi (Phong Lôi Ích), Say About Benefiting, Reducing the Top to Add to the Bottom?
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Hexagram Heaven and Earth Pi (No. 12, 否, ䷋): Why Heaven Above Earth Below Means Stagnation, the Exact Opposite of Tai
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
Hexagram Thủy Hỏa Ký Tế (No. 63, 既濟, ䷾): When the Work Is Done and Why 'Good at First, Chaos at the End'?
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Hexagram 35 Fire Over Earth (Jin, 晉): Advancing, Rising, and the Six Line Texts of the I Ching
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Hexagram 57 Thuần Tốn (巽): Yielding That Seeps In Like Wind Through Every Gap, with the Judgment and the Six Line Texts
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
What is Hào?
A yao (爻) is the basic unit of a hexagram in the I Ching, made of two line types, yin and yang, with six yao stacked bottom to top.
Hexagram 38 Hỏa Trạch Khuê (睽): Meaning of Separation, Difference, and Line-by-Line Explanation
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Hexagram 43, Trạch Thiên Quải (夬): Decisive and Public Removal of What Is Wrong
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
What Does Hexagram 45, Tsui (Gathering Together, 萃), Say About Bringing People Together, and Why Does Gathering Require a Shared Place of Worship?
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Hexagram 29 Kan, the Repeating Pit (Tập Khảm, 坎, ䷜): doubled danger and how to pass through it
Hexagram 29 Kan (Tập Khảm, 坎, ䷜) stacks Kan over Kan, danger upon danger. The Judgement, Image, and six line texts, plus how to pass through peril.
What Does Hexagram 31, Trạch Sơn Hàm (咸, ䷞), Say About Mutual Attraction Between Two People, and Why Does the Lower Canon Open With This Hexagram?
Hexagram 31, Trạch Sơn Hàm, opens the I Ching's Lower Canon and traces mutual attraction through six lines, from the big toe to the tongue.
What Does Hexagram 62, Thunder Over Mountain (Lei Shan Xiao Guo), Say About a Time When a Slight Excess Is Permitted, in Small Matters?
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
What Does Hexagram 37, Phong Hỏa Gia Nhân (Family), Say About the Way of the Household?
Hexagram 37, Phong Hỏa Gia Nhân, addresses household order, each person's role, and influence spreading from within outward.
Hexagram 36 Di Huo Ming Yi (地火明夷): Light Wounded, Holding to One's Path in Dark Times
Hexagram 36 Di Huo Ming Yi in the I Ching speaks of light wounded and dark times: the Judgment, the Image, and the six line texts of the classic.
The Quan Quỷ line in Lục Hào: why one line is both Quan and Quy, and how to read it correctly
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
What Are Hồi Đầu Sinh, Hồi Đầu Khắc, Hóa Không, Hóa Mộ, and Hóa Tuyệt in Lục Hào?
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
Tuần không in Lục Hào: how to find the two void branches and what it means when a line falls into it, according to Tăng san bốc dịch
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
Which text do you read when a divination produces many moving lines? Chu Hy's method for judging change from one to six moving lines
Chu Hy's method for judging change in the Dịch học khải mông sets out which text to read when a hexagram has one to six moving lines.
The Sibling Line in Lục Hào: When It Is the Useful Spirit and When It Is the Adverse Spirit in Wealth Divination
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
What Is Huyền Vũ in Lục Hào and How Is It Placed by Day Stem?
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
Đằng Xà, Bạch Hổ, Huyền Vũ in Lục Hào: Their Nuances When Landing on a Line and How to Start the Six Beasts by Day Stem
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
The Wealth Spouse Line in Lục Hào: Money, Wife, and How to Read It When Asking About Fortune or Marriage
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Hidden Spirit in Lục Hào: When the Useful Spirit Does Not Appear, What Tang San Buo Dich Says About Finding and Judging It
When a Lục Hào hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
The Fool Tarot Card: Symbolism and In-Depth Meaning
Explore the symbolism and in-depth meaning of The Fool Tarot card: from number 0, the cliff, the white dog to messages of beginnings, faith, and freedom.
The Tử Tôn line in Lục Hào Kinh Dịch: why the same line is both a blessing spirit and an obstacle depending on the question
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
In what order do you read a moving line and a changed hexagram in Lục Hào?
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
What is Tiểu Hao in Tử Vi? Its influence on money and how to interpret it correctly
Tiểu Hao, a Hao phá auxiliary star, governs dissipation, movement and money volatility. This analyses its positions, combinations and correct reading.
The Parent Spirit in Liu Yao (Six Lines): The Element That Generates the Palace, Parents, Documents, Property, and the Enemy of the Descendant
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
What Do Thanh Long, Chu Tước, and Câu Trần Signify When They Land on a Line: Why Do the Six Beasts Only Color a Line Already Assessed for Prosperity or Decline Instead of Deciding Fortune or Misfortune on Their Own?
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
What Does Đại Hao Star Mean in Tử Vi: Good or Bad? Correct Understanding and Common Misconceptions
Đại Hao in Tử Vi is not merely a malefic star. This analysis explains its dissipating nature, how it acts by palace, and when it forms a good configuration.
What Is Nguyệt Phá in Lục Hào and When Does a Broken Line Remain Unbroken?
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
Why We Avoid the Belongings of the Dead and Seek New Year's Luck: Contagious Magic in the Modern Mind
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
Do spiritual believers 'see' more: the face-in-noise experiment and the lenient response threshold
Experiments show mystical believers report seeing faces in ambiguous images more often, yet their visual sensitivity is unchanged.
Daily hexagram by the Gua Qi method, 1900 to 2100
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
The 64 hexagrams of the I Ching
All 64 hexagrams in King Wen order, with Vietnamese and Han names, upper and lower trigrams, and the image.
Order of the sixty Gua Qi hexagrams
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.