What is special about today
Today's number for everyone, and your own from your birth date.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
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You could try:
Your name and birth date give seven numbers; see what each means.
Today's number for everyone, and your own from your birth date.
Pick a spread, draw from the 78-card deck and turn each card over.
Your four good and four bad directions, by birth year and gender.
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Wear dark, modest clothing, avoid bright colors, make offerings of money, incense, or wreaths by closeness, and keep condolences short and sincere.
Unrequited love persists because the brain rewards fragile hope. Here is the psychology, what tarot and numerology can help you ask, and when to stop.
A guide to breakup grief: the emotional stages, what to do in the first week, handling keepsakes, and when to see a therapist.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
Văn Trai Thượng incense village in Hưng Yên makes handmade incense from natural herbs, creating fragrant, low-smoke sticks.
Tay weddings move through proposal, engagement, Tet visit and the wedding, with the matrilocal custom of a bride staying with her mother until pregnancy.
In Việt Nam phong tục, tế ngu counts from burial: sơ ngu on the burial day, tam ngu on the third. The 49th, 100th day and first anniversary count from death.
The Personal Day Number comes from your birth day and month plus today's date, and it changes daily, unlike the Life Path Number.
Apply the I Ching in business by reading its 64 hexagrams as archetypal situations, plus the principle of change and the spirit of the Well hexagram.
Palmistry's journey from ancient India, China, Egypt and Greece to Victorian systematization by Cheiro, plus the core principles of palm reading.
Vietnamese mooncakes come as baked bánh nướng and soft bánh dẻo. Where they are said to come from, and what the traditional fillings are.
A Sun Sign comes from the Sun's position at your birth in the tropical zodiac, which differs from the actual constellation position.
Hà Lạc lý số casts a hexagram from the can chi of a birth date: the number tables, the 25 and 30 reductions, and a worked example from Học Năng's book.
The oldest personal chart is a Babylonian tablet from around the 5th century BCE. This study follows astrology from Mesopotamian omens to Greece and Persia.
Dream interpretation in Vietnamese folklore, from spiritual omens to how modern science explains dreams and the subconscious.
MBTI borrows Jung's two attitudes and four functions, adds the J/P axis and sixteen types. How does psychology rate its reliability and validity?
Where Tet couplets come from, where Vietnamese families pasted them (door, pillars, ancestor altar), and the basic rules of parallelism for writing one.
Superstition survives because our learning machinery produces it: chance coincidences become rituals, and false beliefs may cost less than missed causes.
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
How did Hanoians celebrate Tết from the early 20th century to today? From Hàng Lược flower market and offering trays to ration coupons and the market now.
Evidence from Taiwan's futures exchange and IPO data shows that choosing prices and tickers by lucky numbers comes with lower returns.
Jyotish, Indian astrology, uses the nine Navagraha, 27 Nakshatras and the sidereal zodiac, unlike Western astrology in reference frame and chart layout.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
Classical Tử Vi uses 12 palaces and 14 main stars to read destiny, while modern Tử Vi is a folk term for everyday chart lookup.
How does science view face reading? From 19th-century criminal anthropology to modern psychology, plus the misconceptions to avoid.
Trần Hưng Đạo, the general who led Đại Việt against the Mongols three times, became Đức Thánh Trần, a worshipped saint honoured at temples such as Kiếp Bạc.
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
Where do zodiac birthstones come from, who made the first list, and why is each month tied to a stone? An analysis drawing on G. F. Kunz's books.
Đông Hồ folk painting, a 500-year craft in Bắc Ninh, uses woodblock printing and natural colors. UNESCO listed it as heritage in need of urgent safeguarding.
Cartomancy uses an ordinary 52-card deck, rooted in European folk and Romani tradition, and largely predates Tarot's use for fortune-telling.
Duyên phận is a folk way of speaking about meetings as if preordained. Nhân duyên in Buddhism means conditions that give rise to phenomena, not fate.
Tarot began as a 15th-century Italian noble card game, only becoming an occult divination tool some 300 years later in France and England.
At shops and at home, Thần Tài shares a low shrine near the door with Ông Địa; shops make offerings every morning on opening. Origins and open debates.
The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Which peoples in Vietnam keep their own New Year apart from Tết Nguyên Đán? The Mông, Hà Nhì, Khmer, Chăm and others, as reported in the press.
Discover the Moon Sign in astrology: its definition, how to calculate it, and how it differs from the Sun sign (the usual zodiac sign).
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
What is distinctive about funerals in Huế: the âm công bearers and their dress, the order of rites, and the city rule on how long a wake may last.