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Practitioners describe căn đồng as a spirit root that forces the trình đồng rite, while anthropologists read it as rebuilding self and social position.
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
Northern Vietnam worship includes ancestor veneration, Thành hoàng, Mother Goddess and folk rites, reflecting uống nước nhớ nguồn and the wish for peace.
Hầu đồng, also called lên đồng or hầu bóng, is the central ritual of Mother Goddess worship in Vietnam, where a medium incarnates the Four Palaces spirits.
After UNESCO recognition in 2016, medium masters and ban hoi still teach and uphold hau dong norms while adjusting practice to heritage conservation demands.
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
Trạng Trình Nguyễn Bỉnh Khiêm was a 16th century cultural celebrity. His temple in Vĩnh Bảo, Hải Phòng, is a special national relic.
The death anniversary of Lễ Thành Hau Nguyễn Hữu Cảnh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
Đông Hồ folk painting, a 500-year craft in Bắc Ninh, uses woodblock printing and natural colors. UNESCO listed it as heritage in need of urgent safeguarding.
Kim Hoàng paintings are Tết folk prints on red paper, lost after the 1915 flood. They are set apart from Đông Hồ and Hàng Trống.
Mo Mường funeral verses guide the soul back to the ancestors in Mường Trời, with the Mo master as a bridge and ethical values for descendants.
Liêm Trinh and Tham Lang in the same palace at Tỵ or Hợi is a configuration old Tử Vi texts read as perilous, though their explanations differ.
Liêm Trinh is the 'prisoner star' with a dual nature - upright or extreme. Explore its meaning, dignity, and interpretation across key palaces in a chart.
The Bà Triệu Temple Festival in Thanh Hóa honors heroine Triệu Thị Trinh, who led a 3rd century uprising, through rituals and community events.
Đông Tứ Trạch is a group of four dwelling orientations (Kham, Chan, Ly, Ton) in Bát Trạch feng shui, tied to people of Đông Tứ Mệnh.
Mo Mường, the Muong people's folk belief, and its epic 'Đẻ đất đẻ nước' form a cultural and historical treasure proposed for UNESCO recognition.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tết Đông Chi, a time for che troi nuoc and ancestor worship.
Saint Giong, or Phù Đổng Thiên Vương, is one of the Four Immortals in Vietnamese folk belief, and the Giong Festival was recognized by UNESCO in 2010.
Sao Mộ in the Trường Sinh cycle mirrors life stages from birth to death, and each position carries its own nuance for reading a destiny chart.
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
Lady Trieu, born Triệu Thị Trinh in 226, led the 248 uprising against Wu rule. Her temple on Gai Mountain, Thanh Hóa, keeps national heritage festivals.
Trà Đông bronze casting village in Thanh Hóa, over 1,000 years old, keeps hereditary secrets of clay mold making and alloy blending.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
Thiên Đồng is the Blessing Star, governing ease and gentleness. Explore its meaning, dignity, and the paradox of hardship turning to blessing.
Thủy khẩu gathers water to hold a site's energy. This explains heaven gate open, earth door closed and how feng shui schools read the water gate.
Tam Hoi joins three consecutive branches of one season; Tam Hop joins three branches one step apart along the Trường Sinh cycle.
Emperor Quang Trung (Nguyễn Huệ) led the Tây Sơn movement and crushed 290,000 Qing troops at Ngọc Hồi - Đống Đa in 1789.
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Hoa Cái is the Mộ character of the tam hợp, always on Thìn Tuất Sửu Mùi. This analysis covers its placement and its links to art, religion and scholarship.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
Lập Đông is the 19th of the 24 solar terms, marking the start of winter and usually falling on 7 or 8 November each year.
Explore the position, characteristics, and physiognomic meaning of Đông Nhạc (left cheekbone) in the Five Peaks system of Eastern physiognomy.
The Chùa Ông festival on Cù Lao Phố (Thất phủ cổ miếu, Đồng Nai), 9th to 13th of the first lunar month: Quan Công worship, rites, national heritage in 2023.
Vietnamese folk reading of fish dreams, giải mộng du ngư, covers the omens drawn from dreaming of fish, plus how modern science views these dreams.
The legend of Chử Đồng Tử and Tiên Dung, a poor man and a princess whose love story ends in deification among Vietnam's Four Immortals.
Hát Xoan Phú Thọ is ritual singing at the communal house gate to worship the Hung Kings, performed in three stages by four original Xoan guilds in Việt Trì.
The shrine of Princess Hoàng Phương on Vũ Trọng Phụng Street stayed after negotiation between community, authorities and a business.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
A step-by-step guide to shop and company opening ceremony offerings, from preparing the tray to the ritual sequence, with safety notes.
Patriot, initiator and leader of the Duy Tân (Modernisation) Movement in the early twentieth century
Musician, author of more than 200 popular songs of Vietnamese modern music
A veteran pop singer with more than 15 years of career
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
