Lunar-solar converter
Convert lunar and solar dates both ways, with leap months and solar terms.
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Your 2026 on one page: ruling star, Tam Tai, work, money and love.
Convert lunar and solar dates both ways, with leap months and solar terms.
Dates for full month, first birthday, 49th and 100th day, death anniversaries.
Is a door, bed or altar size lucky, and what is the nearest lucky size.
Pick a task and see which days suit it and your age best.
Your four good and four bad directions, by birth year and gender.
Fish tank feng shui basics: place it in the Southeast or North, keep water clean and fish healthy, and avoid spots like the bedroom or kitchen.
The First White Star in Xuan Kong Flying Stars governs wealth, fame and intelligence in good positions, but disputes and illness in bad ones.
Explore feng shui principles for the main door: position, direction, colors, objects, and remedies to attract vital energy and prosperity to your home.
Explore the meaning of the nose in the Five Senses: shape, color, position, and influence on wealth and career according to Eastern physiognomy.
Rob Wealth (Jie Cai) in BaZi's Ten Gods: its nature, how it competes with Direct Wealth, and its role in reading personality and social ties.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Worship of Thần Tài has Chinese roots but surged with Vietnam's market economy. Researchers show traders are the main group seeking gods of fortune.
The Wealth Palace (Tài Bạch) in Zi Wei Dou Shu shows how you earn money and your attitude to wealth. Read it with the Life and Career palaces.
The wealth position at home: Bát Trạch finds Sinh Khí by life trigram, Huyền Không by the ruling star, the popular way by the door's diagonal.
The 2nd house in astrology covers personal finances, material values and income, plus how planets there shape your relationship with money.
Discover the meaning of Direct Wealth in BaZi Ten Gods: a symbol of legitimate assets, diligence, responsibility, and spousal relationships.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
The Wheel of Fortune Tarot card: its origins, Rider-Waite symbolism, upright and reversed meanings, and links to Eastern philosophy.
The 10th day of the first lunar month is when many Vietnamese, especially in the South, worship the God of Wealth to pray for a good year.
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
Minor fortune in Bát Tự covers one year and supplements the ten-year major fortune. How it starts, per Tam Mệnh Thông Hội, and how it differs.
When business failed, older Vietnamese worshipped the God of Wealth and Earth God, rechecked the opening date, and held rituals to resolve bad luck.
The Palace of Fortune and Virtue in Zi Wei Dou Shu reflects ancestral blessings, inner nature, and the capacity to enjoy fortune.
Annual fortune in Tử Vi is a short-term layer read by superimposing a time cycle onto the natal chart. See its calculation basis and where schools disagree.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
Online fortune telling can be harmless fun, but scams steal money and personal data. Warning signs include fear tactics and upfront transfer demands.
Mouth reading in Eastern physiognomy: the Xuất Nạp Quan position, mouth shapes, lips and corners, and what this gateway reveals.
Bi Jian (Friend) in BaZi: its meaning, traits, and dual role in chart reading, helping a weak self but causing rivalry when strong.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
Young people turn to fortune telling, tarot or astrology amid study and work pressure and uncertainty about the future, not from full belief in the occult.
Higher education goes with lower belief in fortune telling, but the correlation is modest and mostly runs through thinking style rather than through degrees.
A cast Qi Men chart reads fortune and misfortune through four pattern groups, including Ten Stems mutual clash and Tam Tra with Cuu Don.
Đẩu Quân, also called Nguyệt Tướng, is placed from the Thái Tuế palace, counting backward to the birth month then forward to the birth hour.
Many people know a taboo has no scientific basis yet still follow it. Psychology calls this acquiescence, a mechanism that reconciles intuition and reason.
A Buddhist view of why a favorable year in Vietnamese astrology can breed complacency, and why good fortune is only a supporting condition.
Three early 20th century recorders found fortune telling, day selection and mediumship widespread in northern Vietnam, each seeing them differently.
Chicken feet divination at Tet and the new rice ceremony of ethnic minorities aims to predict fate and crops for the new year.
Cung Mệnh (命宮, Mệnh Palace) is the primary palace in a Tử Vi chart, reflecting character, temperament, inner nature, and potential life direction.
In Mai Hoa Dịch Số, the trigram without the moving line is ti (the querent) and the trigram with the moving line is yong (the matter).
Fortune telling on social media often exploits existing anxieties rather than supernatural ability. Spot vague statements, cold reading and upselling.
Drawing fortune sticks at the temple at the start of the year: offerings, ritual steps, cultural meaning, and notes for a respectful visit.
The Hà Nhì read pig liver at the start of the year to predict fortune, harvest and health, a spiritual custom tied to farming life.
Kieu fortune telling at Tet uses verses from Nguyễn Du's Tale of Kieu to predict outcomes. A randomly opened verse is read as an omen for the year.
Philip Taylor links the Sam Mountain pilgrimage boom to the Đổi Mới market economy, where traders borrow fortune from Bà Chúa Xứ as sacred capital.
Scientific historiography treats Tử Vi, Bát Tự and Thái Ất as calculation techniques built on the can chi calendar and ancient astronomy.