How is today for me
Today through stems and branches, day officer, I Ching, numbers, elements.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Results for "Địa Lôi Phục (Return)"
Hexagram 24 in the received order of the Zhou Yi is Địa Lôi Phục (復, Return): upper trigram Khôn ☷ (Earth), lower trigram Chấn ☳ (Thunder); the six lines from the bottom: yang, yin, yin, yin, yin, yin.
Numbering follows the received Zhou Yi (King Wen order). The I Ching is an ancient work of philosophy.
Find a well-matched first visitor for Tết, with birth years and reasons.
Today through stems and branches, day officer, I Ching, numbers, elements.
Your element by birth date, birth year and numerology.
Hexagram 24 (Fu/Return) in the I Ching marks the return of yang energy and recovery after decline, with guidance on patience and steady action.
Hexagram Zhen (number 51) in the I Ching stacks thunder upon thunder, covering sudden shock and six ways to respond to upheaval with a calm mind.
Hexagram 23 (Bo / Splitting Apart) in the I Ching: the mountain over the earth, stripping and decline, and lessons on yielding and waiting for recovery.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
Saturn return is the 29.46-year cycle when Saturn returns to its birth position: the mechanism, the ages 29 and 58, and research on the near-30 crisis.
Địa Chi is a system of 12 symbols, from Rat to Pig, used to mark time, direction and relationships in East Asian calendrics and the Stem-Branch cycle.
Vạn Phúc silk weaving village in Hà Đông, Hanoi, holds over 1,000 years of history and National Intangible Cultural Heritage status.
Phúc Đức is the tenth star of the Thái Tuế cycle in Vietnamese Tử Vi, nine palaces from the birth-year branch. Placement and what four books say.
Lê Lợi led the Lam Sơn uprising from 1418 to 1427, expelling the Ming and founding the Later Le dynasty, honoured still at the Lam Kinh Festival.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
Phục Binh is a yin minor star ruling ambush, scheming, and hidden rivalry. This piece explains its cát hung meanings and how to interpret it.
Old histories tell how Triệu Quang Phục withdrew to the Dạ Trạch marsh, raided the Liang army by night and later took the title Triệu Việt Vương.
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
Wear dark, modest clothing, avoid bright colors, make offerings of money, incense, or wreaths by closeness, and keep condolences short and sincere.
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
Chúa Thác Bờ in Hòa Bình honours two female generals from the Lê Lợi era who ferried provisions across the Da River for his army.
Mouth reading in Eastern physiognomy: the Xuất Nạp Quan position, mouth shapes, lips and corners, and what this gateway reveals.
The worship of Thần Tài and Ông Địa in Vietnamese culture blends Chinese influence with ancient Thổ Địa beliefs, tracing a shift from farming to trade.
Bình Địa Mộc is the Na Am for Mậu Tuất and Kỷ Hợi years, a Wood element. The article covers its traits, feng shui meaning, colors and uses.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Dia Kiet in the Six Malefic Stars of Zi Wei Dou Shu: its traits, how it works, what it means in each palace, and ways to soften its effects.
Địa Không in the Six Killers of Zi Wei: its origin, nature, palace meanings, ways to soften its effects, and a multidimensional view of this malefic star.
Thiên Quan and Thiên Phúc are Earth auxiliary stars placed by the birth year's heavenly stem, not the branch or hour, with tables and points of disagreement.
Thiên La and Địa Võng in Vietnamese Tử Vi: two fixed stars at the Thìn and Tuất palaces, why they are called La Võng, and Thiên Lương's Đà La condition.
Địa lý biện chính của Tưởng Đại Hồng chú giải năm kinh cổ, đính chính bản sai lưu truyền và đặt nền lý khí Tam Nguyên cho phái Huyền Không.
When something goes missing, many Vietnamese families pray to Ông Địa, the Earth God, promising an offering if it turns up. Search first, then try the ritual.
The eight du nien in Bát Trạch, four good and four bad, plus how Dương Trạch Tam Yếu places the door, master room, and kitchen.
Discover the origins, history, and deep cultural significance of Ao Ba Ba, the traditional garment symbolizing Southern Vietnam.
Liu Yao reads the six lines of a hexagram with Stem-Branch, Five Elements, Six Relatives and Six Spirits, so it answers who, what, when and how much.
Before a claim, split it into statement, reason, and evidence, then ask five questions. Common errors include confirmation bias and sunk cost.
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
The traditional costumes of the Lô Lô people in Hà Giang are a brocade masterpiece, with hand embroidery and vivid colors on pants, shirts, scarves and hats.
Explore the meaning of red, crafting techniques, differences in men's and women's attire, and the cultural value of traditional Red Dao costumes.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Explore the origins, four-panel construction, variations, and cultural significance of Ao Tu Than, the iconic traditional dress of Northern Vietnamese women.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
The Palace of Fortune and Virtue in Zi Wei Dou Shu reflects ancestral blessings, inner nature, and the capacity to enjoy fortune.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
Open a wardrobe matched to your element: which colours suit you.
Winner of Giọng hát Việt 2015, champion of Intervision 2025