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The sources do not agree. Some documents estimate that he was born around 1442 in the Lê Sơ period, but other documents hold that he lived in the reign of King Lê Hy Tông (1676-1705). The discrepancy comes to as much as two centuries, and the books bearing his name were not necessarily written by one person.
Tam Long traces a dragon vein from its distant source peak through to tong son, thieu to son and phu mau son to where it settles.
Anthropologists describe feng shui as a symbolic system for reading landscapes and a social tool within lineages. In the West, it became a home decor product.
Cơ Nguyệt Đồng Lương in Vietnamese Tử Vi: its four stars, the verse tác lại nhân, and the occupations Tử Vi đẩu số tân biên lists for it.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
Vietnam recognises 54 ethnic groups under the 1979 official list, with the Kinh majority and 53 minority groups spread across all regions.
The illusion of control explains why choosing your own lottery numbers or casting your own hexagram makes a random result feel more trustworthy.
The Vietnamese ao dai evolved from the 17th century xiem canh sen garment through reforms under Lord Nguyễn Phúc Khoát and King Minh Mạng.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
Red Dao weddings in Tả Phìn, Sa Pa, have the bride walk to the groom's house alone, with days of rituals and a horn and drum team.
The Tà Ôi live in western Quảng Trị and Thừa Thiên Huế, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
Confirmation bias explains why we remember a fortune teller's hits and forget the misses, plus its mechanisms and self checks.
The Gầu Tào Festival of the Hmong in Lào Cai gives thanks once prayers for children are fulfilled, with the Neu pole ritual and khen dancing.
Cúng đất in Huế is held in the second and eighth lunar months, with three offering trays to thank the land deity and remember the former Chăm owners.
Anxiety and ritual seeking track together in observational data, but experiments that induced lost control have not replicated.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
In his 1949 paper, Bertram Forer reports giving 39 students one identical personality sketch from an astrology book; the class still rated it accurate.
Discover the origins, history, and deep cultural significance of Ao Ba Ba, the traditional garment symbolizing Southern Vietnam.
Explore the origins, four-panel construction, variations, and cultural significance of Ao Tu Than, the iconic traditional dress of Northern Vietnamese women.
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
Thiên La and Địa Võng in Vietnamese Tử Vi: two fixed stars at the Thìn and Tuất palaces, why they are called La Võng, and Thiên Lương's Đà La condition.
The Tử Phủ Vũ Tướng set in Vietnamese Tử Vi: its four stars, how they are placed, when the pattern forms and how three manuals read it.
Thai Phụ and Phong Cáo in Vietnamese Tử Vi: placement by birth hour or from Văn Khúc gives one result, with meanings as each book records them.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
Liêm Trinh and Tham Lang in the same palace at Tỵ or Hợi is a configuration old Tử Vi texts read as perilous, though their explanations differ.
Illusory correlation is the brain seeing a link between two events when none exists, because rare and striking events grab attention and stick in memory.
Hám Long Kinh and Nghi Long Kinh, traditionally attributed to Dương Quân Tùng: how they read dragon veins, the nine stars, and true versus branch dragons.
The longevity celebration honours grandparents and parents at ages 60, 70, 80, 90 or 100, showing filial piety and respect for old age in Vietnamese culture.
The Khmer (Khơ Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
Explore the meaning of red, crafting techniques, differences in men's and women's attire, and the cultural value of traditional Red Dao costumes.
Explore in detail the traditional wedding attire of Vietnamese brides and grooms of old: from ao tac, khan dong, to ao mo ba mo bay.
Neptune in astrology stands for illusion, dreams, intuition and spiritual longing, and shapes how you meet ambiguity and sacrifice.
Điếu Khách is the eleventh star of the Thái Tuế cycle in Vietnamese Tử Vi, two palaces behind the birth-year branch. What four books record.
Hỷ Thần in Tử Vi is the eighth star of the Lộc Tồn ring, counted forward or backward from Lộc Tồn. Placement table and meaning in Vietnamese Tử Vi books.
Phúc Đức is the tenth star of the Thái Tuế cycle in Vietnamese Tử Vi, nine palaces from the birth-year branch. Placement and what four books say.
Bạch Hổ in Tử Vi sits ninth in the Thái Tuế circle, placed by the birth year branch. How to place it and what four Vietnamese Tử Vi books say.
The Cờ Lao live mainly in Hà Giang and speak a Ka Đai language. They worship ancestors, the earth god, and rice spirits.
Trực Phù is the twelfth star of the Thái Tuế cycle in Vietnamese Tử Vi, one palace behind the birth-year branch. Placement and what four books say.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
Quan Phù in Tử Vi: the fifth star of the Thái Tuế cycle, four palaces clockwise from the birth-year branch, and how Vietnamese books read it.
The Mother Âu Cơ Temple Festival in Phú Thọ runs on the 6th and 7th of the first lunar month, when female officiants lead rituals.
Hóa Quyền in the Four Transformations of Zi Wei Dou Shu symbolizes power and decisiveness. See how it is read in each palace, and what harsh stars change.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
