House direction lookup
Find your four good and four bad directions for your home by birth year and sex.
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Find your Western zodiac sign from your birthday, with a short note for today.
Find your four good and four bad directions for your home by birth year and sex.
Use a photo or pick your features for a face reading; the photo is not stored.
See the lunar date, stems and branches, auspicious hours and holidays for today or any day.
Toss three coins six times for an I Ching hexagram and read it on the spot.
Rank the days in your chosen range for your task and your age, weighing the day officer, Tam Nương, Nguyệt Kỵ and your nạp âm element.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Bronze casting for worship in Long Thuong, Y Yen and Dai Bai: how three villages keep a centuries-old craft alive against industrial pressure.
The Ta Oi live in western Quang Tri and Thua Thien Hue, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
Lang Son's Ky Cung and Ta Phu Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuan Tranh palanquin returns.
In Dak Lak, the Ede coming-of-age ceremony removes a boy's kông bracelets at 17, marking his adulthood and right to join community affairs.
The Four Clash group Dragon, Dog, Ox, Goat pairs two opposing branches. Eastern folk belief sees conflict in business and marriage, yet growth too.
A vegetarian giỗ uses plant dishes like gỏi cuốn, canh kiểm, bánh bèo and lẩu nấm, fitting when the deceased ate chay or the family follows Buddhism.
Discover the meaning of the Ox (Sửu) in the Vietnamese zodiac: steadfast personality traits, the Earth element, compatibility groups, and recent birth years.
Tam Hinh in Bat Tu explains Dan Ty Than, Suu Tuat Mui, Ty Mao and the four self-punishing branches, and how classical texts read them.
The rain-praying ceremony of the E De people in Buon Ma Thuot asks the spirits for favorable weather, led by a village elder or shaman.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
Hầu đồng, also called lên đồng or hầu bóng, is the central ritual of Mother Goddess worship in Vietnam, where a medium incarnates the Four Palaces spirits.
A detailed step-by-step guide on preparing offerings and arranging the Mid-Autumn Festival tray according to Vietnamese traditions.
A guide to the Vietnamese groundbreaking ceremony: choosing an auspicious date, preparing offerings, and the ritual steps.
Huu Bat is one of the Six Auspicious Stars in Zi Wei Dou Shu, symbolizing assistance, support and good fortune for the destiny holder.
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
Tet Doan Ngo worship tray guide: offerings like fermented rice and tro cakes, step-by-step arrangement following regional customs, plus safety notes.
A step-by-step guide to preparing offerings and arranging full-month and first-birthday trays for your baby, plus the prayer and regional notes.
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
The Lo Lo people in Ha Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
Cung Phi is the Eight Trigrams (Ba Zhai) palace assigned to a person by birth year and gender, used to find East Four Life or West Four Life in feng shui.
Cung Mọc, or the Rising Sign, is the zodiac sign on the eastern horizon at birth. It shapes first impressions and outward persona.
Cung Mệnh (命宮, Mệnh Palace) is the primary palace in a Tử Vi chart, reflecting character, temperament, inner nature, and potential life direction.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Why 14 major stars form only 24 same-palace combinations, the six groups led by Tu Vi and Phu Tuong Sat Tham Pha, and how to read each pair correctly.
Red Dao weddings in Ta Phin, Sa Pa, have the bride walk to the groom's house alone, with days of rituals and a horn and drum team.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
Cung Hoàng Đạo is one of twelve equal divisions of the ecliptic, each tied to a constellation and used in Western astrology for personality, love and career.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Duong Lam, Phu Luu and Phuc Xa.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
The worship of Ong Ta, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
A step-by-step guide to preparing offerings and arranging the Year-End Tat Nien tray per Vietnamese customs, with the prayer and key notes.
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
Cung Thân is a special palace in Vietnamese Tử Vi astrology, placed by birth month and hour rather than fixed, reflecting inner tendencies and later life.
A representative poet of Vietnamese revolutionary poetry, author of the poetry collections Từ ấy, Việt Bắc, Gió lộng, Ra trận, Máu và hoa
A veteran pop singer with more than 15 years of career
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