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Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
Thẩm Trúc Nhưng, a Qing geomancy master of the Huyền Không school, is named in Trạch vận tân án as the one who published the Hoán tinh formula.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
Thiên Hình and Thiên Diêu stars in Zi Wei Dou Shu: their origins, nature, and detailed meanings, plus how they act with other stars.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
Cúng giỗ vọng and gửi giỗ: per Toan Ánh, those far from home send offerings to the head of the family and also make an offering from afar.
Celestial Executioner (Tian Zhan Sha) forms when a straight road, corridor or gap points at a house. See how to spot it and which remedies may deflect it.
Gui Mountain in the 24 feng shui directions sits in the Gen palace, linked to the Water element and spanning 15 to 30 degrees.
Thái Ất Thần Số, one of the Tam Thức arts, read the fate of the state and natural disasters: the board, Host and Guest, and the accumulated-year count.
Kieu fortune telling at Tet uses verses from Nguyễn Du's Tale of Kieu to predict outcomes. A randomly opened verse is read as an omen for the year.
Heavenly Stem Gui (癸) is Yin Water, tied to the North and winter in the I Ching, and read through hexagrams such as Kan.
Explore Hexagram 26 (Shan Tian Da Xu) in the I Ching: its symbolism, judgment, the meaning of inner accumulation, and practical applications in work and life.
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Explore Hexagram 27 (Shan Lei Yi) in the I Ching, from its structure and philosophy on nurturing body and mind to practical applications in modern life.
Heavenly Stem Yi is Yin Wood in the I Ching, linked to the Kun and Xun hexagrams and seen as gentle, adaptable and quietly resilient.
Pennycook and colleagues found that people rate vague, profound-sounding statements highly, and this acceptance links to lower analytic thinking.
The Yi Mountain in the 24-mountain system: its position, Wood element, stems and branches, Na Jia trigram link, and how to read it for homes or burials.
Hexagram 36 Di Huo Ming Yi in the I Ching speaks of light wounded and dark times: the Judgment, the Image, and the six line texts of the classic.
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
Tiến thần and thoái thần in Lục Hào: how a moving line advances or retreats within one element, with the seven pairs and cases from Tăng san bốc dịch.
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Direct Resource (Zheng Yin) in the Ten Gods of BaZi: its meaning, how it is generated, and its role in destiny analysis.
Xun house in the East Group suits Xun life palace people. Its favorable directions: Sheng Qi North, Tian Yi East, Yan Nian South, Fu Wei Southeast.
The Heavenly Stem Ren in the I Ching is Yang Water, tied to great rivers and the Kan hexagram. Its depth and wisdom shape how it is read.
Tong Ren (Union of Men), Hexagram 13 of the I Ching, joins Heaven and Fire. Its structure speaks of harmony, openness and shared purpose in cooperation.
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
Da Liu Ren builds the heaven plate from twelve Monthly Generals that shift with mid-qi, then places twelve Heavenly Generals from the Nobleman.
Tan Mountain in the 24-mountain feng shui system: its Metal element, western position, and use with Hai and Mao mountains to assess career and fame.
Explore the Illness Star in the Longevity Cycle of Zi Wei Dou Shu: its position, characteristics, meaning at each stage, and how to interpret it on the chart.
Kan houses in Bazhai Feng Shui: five-element traits, compatible directions, and guidance on the main door, bedroom, and kitchen for Kan ming people.
A guide to the Ten Gods (Thập Thần) in Bát Tự astrology, what each of the ten deity stars represents and how they relate to personality and career.
Yang Junsong, also called Yang Jiupin, is a Tang era feng shui figure tied to the Jiangxi school and the Loan Dau school.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Qian House is one of the Western Four Houses in Ba Zhai Feng Shui, with West, Northeast, Southwest and Northwest as its favorable directions.
Gen House in West Group Ba Zhai Feng Shui: its Earth element, Gen trigram, and the auspicious and inauspicious directions tied to it.
Month leader and day spirit set each line's strength in a Liu Yao hexagram, covering void in the decade, month breaker, and hidden movement.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
Kun House is one of Ba Zhai Feng Shui's West Group, tied to the Kun trigram and southwest, with five-element traits and compatible directions.
Heavenly Stem Ji is the 6th of the 10 stems, tied to Yin Earth. Its I Ching traits, Five Elements ties and divination uses are explained here.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
Explore the meaning of ear features in Eastern physiognomy: shape, position, helix, ear canal... what do they reveal about personality, destiny, and health?
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
Who should first-foot your home this Tết, plus a New Year card.
