Tử Vi chart
A Tử Vi chart from your birth date and hour: quick read, then each palace.
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Which zodiac sign you are, with a line for today.
A Tử Vi chart from your birth date and hour: quick read, then each palace.
How work, money and family connect on your Tử Vi chart.
Where two people's ages match or clash, for marriage or business.
Cast a hexagram for something on your mind: smooth or still stuck?
Toss three coins six times for a hexagram, then read its meaning.
Bát Tự reads family members through palace position and the Ten Gods, then reconciles the two layers by the chart's favorable elements.
How the four Earthly Branches in a Ba Tu chart combine, clash, punish, or harm one another, read by palace position and links to Dai Van and Luu Nien.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tử Vi: the home palace, its two Tam Hop palaces and the opposite one.
Cung Phi is the Eight Trigrams (Ba Zhai) palace assigned to a person by birth year and gender, used to find East Four Life or West Four Life in feng shui.
Mars (Hỏa Tinh) is one of the Six Malefic Stars in Tử Vi Đẩu Số. See its origin, nature, meaning in each house, and how it combines with other stars.
Kình Dương, one of the Six Killing Stars in Tử Vi Đẩu Số, is a Fire element star of impulsiveness and danger that also brings willpower.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
Tử Vi Đẩu Số has many branches, including Tam Hợp, Tứ Hóa, Trung Châu and Tân Biên. Each reads one chart differently through star sets and Tứ Hóa placement.
Vũ Khúc and Tham Lang share a palace only at Sửu and Mùi. What Vietnamese Tử Vi books record about late prosperity after thirty, and where they differ.
Mieu, Vuong, Dac, Binh and Ham are the five brightness levels of a star in Tử Vi, and they explain why the same star reads oppositely in different palaces.
Hóa Kỵ in the Four Transformations of Zi Wei Dou Shu: its meaning, position, and how it reads with auspicious or inauspicious stars in the chart.
The twelve palaces of a Tử Vi chart get their heavenly stems through the Ngũ Hổ Độn method, counted forward from the Dần palace.
Cung Mệnh (命宮, Mệnh Palace) is the primary palace in a Tử Vi chart, reflecting character, temperament, inner nature, and potential life direction.
Cung Thân is a special palace in Vietnamese Tử Vi astrology, placed by birth month and hour rather than fixed, reflecting inner tendencies and later life.
Cung Hoàng Đạo is one of twelve equal divisions of the ecliptic, each tied to a constellation and used in Western astrology for personality, love and career.
Thai Nguyên is derived from the month pillar, Thai Tuc from the day pillar, and Menh Cung from the month and hour branches.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Giáp cung in Tử Vi: why Kình Đà always flank Lộc Tồn, when Tả Hữu and Xương Khúc can flank Mệnh, and how Tử Vi Đẩu Số toàn thư ranks each case.
Tử Vi and Tham Lang in the same palace at Mão or Dậu form đào hoa phạm chủ. This analysis covers its origin, mechanism, and classical interpretations.
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
Ophiuchus is not a 13th zodiac sign: the Sun crosses 13 IAU constellations, but Western astrology uses 12 equal 30 degree signs from the equinox.
The Palace of Fortune and Virtue in Zi Wei Dou Shu reflects ancestral blessings, inner nature, and the capacity to enjoy fortune.
Liêm Trinh and Tham Lang in the same palace at Tỵ or Hợi is a configuration old Tử Vi texts read as perilous, though their explanations differ.
Why 14 major stars form only 24 same-palace combinations, the six groups led by Tử Vi and Phủ Tướng Sát Tham Phá, and how to read each pair correctly.
How to place the 14 major stars of Tử Vi from the cục and lunar birth day: find the Tử Vi palace, then the Tử Vi and Thiên Phủ groups by the old verse.
The tropical zodiac follows the seasons, the sidereal zodiac the stars. Precession has pushed them about 24 degrees apart, enough to change most Sun signs.
Tử Vi đẩu số tân biên and Trung Châu phái read the Cự Cơ Mão Dậu configuration differently: Mão or Dậu, which birth years fit, and what hostile stars bring.
The Destiny Palace is the root of a Zi Wei Dou Shu chart, reflecting character, inner self and potential life direction.
Discover in detail how to cast a Zi Wei Dou Shu chart from birth time and year to star placement, along with the profound meaning of the 12 palaces.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
Cung Mọc, or the Rising Sign, is the zodiac sign on the eastern horizon at birth. It shapes first impressions and outward persona.
Couple age matching has three main methods: earthly branch, nạp âm and cung phi, which often disagree. With a worked example and what old books say.
The Moon sign is the zodiac sign the Moon occupied at a person's birth, reflecting their inner world, emotions, and subconscious.
Cúng giỗ vọng and gửi giỗ: per Toan Ánh, those far from home send offerings to the head of the family and also make an offering from afar.
Điều Hậu balances hot and cold in a Bát Tự chart. Cùng Thông Bảo Giám's readings of winter and summer charts, with concrete examples.
Explore the origin and role of the 12 Bà Mụ in Vietnamese folk belief, female deities believed to shape a newborn's body and bestow blessings.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
Vietnamese worship customs vary by region and ethnicity through environment, migration, and cultural exchange, not through one practice being more correct.
The Sóc day opens the lunar month. Vietnamese worship ancestors and deities for a smooth month, a custom rooted in yin-yang philosophy.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
The date and time the sun enters each zodiac sign, computed per year instead of using a fixed boundary.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
The ten heavenly stems with the five-element attribution and yin-yang polarity of each.
The twelve earthly branches with their zodiac animal, five-element attribution and two-hour window.
The twelve day officers in cycle order, with their meaning and the tasks each day suits or avoids.