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According to the table in the Six Spirits chapter of Zeng Shan Bu Yi, on Giap and At days Green Dragon starts at the first line, on Binh and Dinh days Chu Tước, on Mau day Câu Trần, on Ky day Đằng Xà, on Canh and Tan days White Tiger, on Nham and Quy days Huyền Vũ. Then, in the order Green Dragon, Chu Tước, Câu Trần, Đằng Xà, White Tiger, Huyền Vũ, they ascend to the second, third, fourth, fifth and sixth lines.
From the article “What Is Huyền Vũ in Lục Hào and How Is It Placed by Day Stem?”
Văn Xương Quý Nhân is found by day stem to yield one branch, but its weight depends on thap than and position, not a promise of exam success.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
The Day Master (Nhật Chủ) is the Heavenly Stem of the Day Pillar in a Four Pillars chart and the central reference point for reading it.
A guide to the 12 two-hour blocks of a traditional Vietnamese day, how the 6 auspicious and 6 inauspicious hours are determined, and notes on timing.
BaZi's Four Pillars from birth date and time: the year pillar turns at Lập Xuân, the month at solar terms, the day runs the 60-cycle.
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
Learn about the Day Pillar in BaZi: how to determine it, the role of the Day Stem and Day Branch, and its significance in destiny analysis.
Thiên Quan and Thiên Phúc are Earth auxiliary stars placed by the birth year's heavenly stem, not the branch or hour, with tables and points of disagreement.
Đinh Mùi 2027 in Bát Tự: the year pillar starts at Start of Spring on 4 Feb 2027, Ten Gods of the stem Đinh for ten Day Masters, and Mùi's branch relations.
Duong Nhan is the branch one position before Loc of a yang stem, the same as Đế Vượng. See how to look it up by day master and where schools disagree.
The First Lunar Month full moon runs from the 14th night to the end of the 15th; families may offer on the 14th evening or 15th morning, sincerely.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
Nhị thập bát tú trực nhật assigns 28 stars to rule days in a cycle, tied to diễn cầm and date selection. This article analyses its origins and calculation.
The Sóc day opens the lunar month. Vietnamese worship ancestors and deities for a smooth month, a custom rooted in yin-yang philosophy.
Bazi (Four Pillars of Destiny) explained: the Year, Month, Day and Hour pillars, each with a Heavenly Stem and Earthly Branch.
Six Relatives in Liu Yao hexagrams come from the line and palace elements, while the Six Beasts start at the day stem and only add flavor.
Nguyệt Lệnh (月令) is the Month Pillar's Stem and Branch in BaZi, the seasonal qi of the birth month that shapes the Day Master's strength.
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
BaZi, or Four Pillars, is a traditional destiny analysis system built on the birth year, month, day, and hour, each with a Heavenly Stem and Earthly Branch.
Bạch Hổ, one of the six lục thú of Lục Hào: how it is placed by the day stem and what Tăng san bốc dịch says about reading it.
New Year's Day in Vietnam comes from the Gregorian calendar, adopted in the French colonial period, and later became an official public holiday.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
The gio day is an annual memorial rite held on the lunar death date of a family member. This article explains its origin, meaning, and how it is understood.
Tử Vi dates the birth year from the first day of Tết, Bát Tự from the Lập Xuân solar term. How each fixes age and why some births shift stem-branch year.
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
Ba Tu reads marriage through the spouse star and the spouse palace at the day branch, plus how that branch combines or clashes with major and annual luck.
Origins of Thiên Đức, Nguyệt Đức and Thiên Cương in day-selection calendars, traced through the Hiệp kỷ biện phương thư.
Rằm tháng 7 prayers include three texts for deities, ancestors, and wandering souls, with ritual order, offerings, and how to recite them.
Month leader and day spirit set each line's strength in a Liu Yao hexagram, covering void in the decade, month breaker, and hidden movement.
Đào Hoa, or Hàm Trì, is found by the year or day branch triad and always falls on Tý Ngọ Mão Dậu. See inside and outside the wall.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tết Đông Chi, a time for che troi nuoc and ancestor worship.
Hidden stems are the heavenly stems concealed inside each earthly branch, layered as main qi, middle qi and residual qi.
The twelve palaces of a Tử Vi chart get their heavenly stems through the Ngũ Hổ Độn method, counted forward from the Dần palace.
Ba Tu major cycles are set by gender and the yin yang of the year stem, with starting age counted from days to the nearest solar term at three days per year.
The five Heavenly Stem combinations are Giáp Kỷ, Ất Canh, Bính Tân, Đinh Nhâm and Mậu Quý, plus each pair's transformed element.
The heavenly stems in Bát Tự: the four clashing pairs, the pairs that only overcome one another, and how Trích Thiên Tủy speaks of stems at war.
Ba Tu chart structures come from the month command and stem revelation. This analysis covers the main structures and where interpretation schools differ.
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
Heavenly Stem Ji is the 6th of the 10 stems, tied to Yin Earth. Its I Ching traits, Five Elements ties and divination uses are explained here.
The twelve double-hours of each day across the sixty-day stem-branch cycle, marking which are auspicious. Sixty times twelve is seven hundred and twenty rows, one full cycle.
Every solar day from 1900 to 2100 with its lunar date, leap month flag, day and year stem-branch, the solar term in force and the day officer.
Every solar day across ten years, showing whether it falls on Tam Nuong, Nguyet Ky, Sat Chu or Tho Tu, with the lunar date and stem-branch for checking.
All 60 stem-branch pairs with their Na Yin five-element attribution and the lunar years they cover between 1924 and 2043.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
