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Not exactly. Khúc Thừa Dụ was put forward by the people as Tiết độ sứ (military governor) in 906, marking the transfer of governing power into local hands, but in name he still held an office of the Tang court. This was the opening step toward self-rule, not a declaration of full independence. It was only with Ngô Quyền after the Bạch Đằng victory in 938 that the period of Chinese rule truly came to an end.
From the article “The Khúc Family and Dương Đình Nghệ: The Foundation of Self-Governance in the Early 10th Century Before Ngô Quyền”
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Trấn yểm in Vietnamese folklore through the Cao Biền story: legends of suppressing royal graves, burial charms, and the perspective of historical research.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Vũ Khúc is the foremost Wealth Star, governing resolve and decisiveness. Explore its meaning, dignity, and interpretation across key palaces in a chart.
The Khúc family and Dương Đình Nghệ laid the ground for self-rule in the early 10th century, before Ngô Quyền's victory on the Bạch Đằng in 938.
Discover the Van Khuc star in Zi Wei Dou Shu: its meaning, characteristics, position in palaces, and influence on wisdom, education, and literary talent.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
Vietnamese folk reading of fish dreams, giải mộng du ngư, covers the omens drawn from dreaming of fish, plus how modern science views these dreams.
Nguyen Du used Eastern physiognomy to portray personality, inner life and fate in The Tale of Kieu, revealing how traditional culture shaped his craft.
When business failed, older Vietnamese worshipped the God of Wealth and Earth God, rechecked the opening date, and held rituals to resolve bad luck.
The O Du people speak a Mon-Khmer language and live mainly in Tuong Duong, Nghe An, known for the thunder welcoming festival and the house spirit cult.
Ân Quang counts from Văn Xương and Thiên Quý from Văn Khúc as day one, then counts to the birth day and steps back one palace.
The eight du nien in Bat Trach, four good and four bad, plus how Duong Trach Tam Yeu places the door, master room, and kitchen.
Swedish population register data from 1968 to 2001 show couples with 'compatible' zodiac signs neither marry more nor divorce less.
Dutch research links weddings on special dates to an 18 to 36 percent higher divorce risk, mostly from couples' traits, not the date.
The Devil card in Tarot is often misread as pure bad luck, yet it speaks of bondage, addiction and inner shadow. Its symbolism points toward self-liberation.
What to bring to a giỗ and how to invite guests: gifts for the altar, who is invited, and how customs differ between families and regions of Vietnam.
The Hue Tet feast blends royal essence with folk culture, shaped by a philosophy of frugality, elegance, harmony and transformation.
The Hoang Ốc count used before building a house in Vietnam: the six positions and why the digit-sum shortcut gives the same answer.
Western astrology is not a science, yet it stays popular by meeting the need for self-explanation. Use it for self-reflection, not as a definitive prediction.
Explore the meaning of the 9th house in astrology: life philosophy, travel, higher education, belief, and expansion of vision.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
New Year Tarot spreads include 12-month layouts and themed spreads, with meanings for each position and a reflective, non-superstitious approach.
Thiếu Dương, a phụ tinh among tử vi's lục cát, and its origin, meaning in each palace, plus how it differs from Thiếu Âm and Thái Dương.
Hexagram Shan Feng Gu (18) in the I Ching symbolizes decay and the need for repair, with lessons on staying calm and reforming with tact.
The Thần Tài prayer in Vietnamese folk tradition: origins, meaning, offerings, how to worship, and the full prayer, the first of the month and the full moon.
Vietnam's 'tam linh' shifted from 20th-century dictionary meanings, and researchers now define 'spiritual tourism' through the post-Doi Moi religious market.
Decree 110/2018/ND-CP sets the principles for organising festivals, registration procedures, suspension rights, and the responsibilities of attendees.
Rằm tháng 7 is when families make offerings to the Buddha, deities, ancestors and wandering souls, with guidance on timing, the tray and what to avoid.
Online Tarot's reliability examined through Tarot history, psychological evidence on perceived accuracy, and Pew 2025 survey data on who uses it and why.
A numerology test on 806 Nobel laureates found birth-number distribution no different from chance. Why does numerology still sound true to so many people?
Large meta-analyses find no link between moon phase and crime or birth counts. For sleep, the evidence remains contested and depends on light exposure.
Palm reading is a folk divination practice that reads palm lines to infer personality and destiny, yet it has no scientific basis.
Spring festivals after Tết: ném còn, đẩy gậy and swings among the peoples of Lai Châu, and the pháo đất game of Hải Dương, with rules and meaning.
National great poet, World Cultural Figure, author of Truyện Kiều
Singer-songwriter, author of many familiar songs such as Mặt trời bé con, Về đi em, Ngẫu hứng sông Hồng
Patriotic scholar, founder of the Duy Tân hội, initiator of the Đông Du movement
Musician, author of more than 200 popular songs of Vietnamese modern music
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