Ask the coins
Cast a hexagram for something on your mind: smooth or still stuck?
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Not exactly. Điều Hậu is a principle for selecting the useful god, not the useful god itself. The useful god may be chosen based on Điều Hậu or other criteria.
From the article “What is Điều Hậu?”
A Bát Tự chart from your birth date and hour, with luck pillars.
Cast a hexagram for something on your mind: smooth or still stuck?
Ba Tu major cycles are set by gender and the yin yang of the year stem, with starting age counted from days to the nearest solar term at three days per year.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
The Useful God (Yong Shen) is the element that balances a BaZi chart. See how it is found and how it guides luck cycles, feng shui and career advice.
Eating God in BaZi's Ten Gods: its meaning, traits, and use in destiny analysis. See how it shapes talent, career and fortune in a chart.
Điều Hậu (調候) is a BaZi principle for choosing the useful god by regulating a chart's hot-cold and dry-moist climate, used when temperature is skewed.
Heavenly Talent in BaZi Ten Gods: its meaning, traits, and role in destiny analysis, plus how it interacts with other gods in chart reading.
Experiments show mystical believers report seeing faces in ambiguous images more often, yet their visual sensitivity is unchanged.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
Dụng Thần is the element among the Five Elements most needed to balance and remedy a Four Pillars chart, helping it reach harmony in BaZi theory.
Thông Quan is a BaZi condition where an intermediate element or Ten God resolves a clash between two sides, letting the chart flow and the useful god work.
Bệnh Dược (病藥, 'disease and medicine') is a BaZi principle that finds a chart's flaw and picks the Useful God to correct it, seeking Five Elements balance.
Phù Ức is a balancing principle in BaZi that uses supportive deities when the Day Master is weak and restraining deities when it is strong to achieve harmony.
A guide to the Ten Gods (Thập Thần) in Bát Tự astrology, what each of the ten deity stars represents and how they relate to personality and career.
Seven Killings in BaZi is a Ten God of pressure, challenge and authority that also brings resilience and ambition. See how it shapes personality and fortune.
Heavenly Seal in BaZi: its meaning as a Ten God, traits, positive and negative sides, and how it is applied in destiny analysis.
Bi Jian (Friend) in BaZi: its meaning, traits, and dual role in chart reading, helping a weak self but causing rivalry when strong.
Hurting Officer in BaZi represents creativity, talent and self-expression, with its meaning and use in destiny analysis explained.
Rob Wealth (Jie Cai) in BaZi's Ten Gods: its nature, how it competes with Direct Wealth, and its role in reading personality and social ties.
Discover the meaning of Direct Wealth in BaZi Ten Gods: a symbol of legitimate assets, diligence, responsibility, and spousal relationships.
Direct Resource (Zheng Yin) in the Ten Gods of BaZi: its meaning, how it is generated, and its role in destiny analysis.
Bát Tự reads family members through palace position and the Ten Gods, then reconciles the two layers by the chart's favorable elements.
Bát Tự reads career and money through Ten Gods combinations: Quan Sát, Tai Tinh, Thực Thương generating Tai, Sát Ấn, and Quan Ấn, plus a lookup table.
Chính Quan in Bát Tự controls the Day Master with opposite yin-yang polarity, governing reputation, discipline, and the husband in female charts.
The 10th day of the first lunar month is when many Vietnamese, especially in the South, worship the God of Wealth to pray for a good year.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
How anthropology compares asking the gods via poe blocks, divination lots, and omikuji in Taiwan, Japan, and Vietnam, noting gaps in the evidence.
Worship of Thần Tài has Chinese roots but surged with Vietnam's market economy. Researchers show traders are the main group seeking gods of fortune.
The Tria Lua seed planting festival of the Bru-Van Kieu people in Quảng Bình thanks the rice god and prays for a bountiful harvest before the planting season.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
2027 Kitchen Gods offering: weekdays, can chi and auspicious hours for the 21st, 22nd and 23rd of the twelfth lunar month of Bính Ngọ.
Beyond the 23rd-of-Chạp send-off, Táo Quân watches over the hearth and household year-round. Explore the Kitchen God's everyday role and altar practice.
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
Thập Thần are ten relationships of generation and control between the Day Master and the other stems and branches in a Four Pillars chart.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
Bazi (Four Pillars of Destiny) explained: the Year, Month, Day and Hour pillars, each with a Heavenly Stem and Earthly Branch.
The rain-praying ceremony of the E De people in Buôn Ma Thuột asks the spirits for favorable weather, led by a village elder or shaman.
Ba Tu reads marriage through the spouse star and the spouse palace at the day branch, plus how that branch combines or clashes with major and annual luck.
Strong Self (Thân Vượng) and Weak Self (Thân Nhược) in BaZi measure the Day Master's strength through its links with other elements in the Four Pillars.
The Day Master (Nhật Chủ) is the Heavenly Stem of the Day Pillar in a Four Pillars chart and the central reference point for reading it.
Quái khí maps the 60 hexagrams onto 365 days by the method of Mạnh Hỷ and Kinh Phòng, each ruling six days and seven parts.
The Earth-Water Hexagram (Shi) in the I Ching symbolizes the commander, discipline and unity, plus its uses in management and leadership.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
How the Pali suttas describe the four jhānas, from the first with applied and sustained thought, rapture and pleasure to the fourth with equanimity.