The 64 hexagrams
Tap the 64-hexagram table to see each figure, meaning and six lines.
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Toss three coins six times for a hexagram, then read its meaning.
Tap the 64-hexagram table to see each figure, meaning and six lines.
Cast a hexagram for something on your mind: smooth or still stuck?
Hexagram Shan Feng Gu (18) in the I Ching symbolizes decay and the need for repair, with lessons on staying calm and reforming with tact.
Hexagram Guan (Wind over Earth) in the I Ching symbolizes observation and contemplation, with lessons on seeing oneself and the world clearly before acting.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
The Wind Heaven Xiao Xu hexagram (Hexagram 9) in the I Ching: its origins, structure, meaning, and lessons on patience and gradual accumulation.
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram 24 (Fu/Return) in the I Ching marks the return of yang energy and recovery after decline, with guidance on patience and steady action.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
The hexagram Fire over Heaven (Da You) in the I Ching symbolizes great prosperity, and its lessons center on staying humble and keeping a bright mind.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
Nham mountain sits in the North of the 24 mountain directions, tied to the Water element and the Kan trigram, symbolizing beginnings, wisdom and flexibility.
Dinh mountain sits in the Xun trigram, Wood element, Yin nature, between 157. 5 and 172. 5 degrees on the feng shui compass.
Khon Mountain in the 24 mountain directions: its Yin Earth element, Shen-Zi-Chen trine group, and reading sitting Khon facing Gen.
Explore the Ty mountain in the 24 mountain directions: position, element, trigram, how to determine it, meanings, and good/bad combinations.
Qian mountain in the 24 mountain directions of Feng Shui: its West Group position, Metal element, and how it combines with other directions and time periods.
Bing mountain direction sits in the Li trigram and belongs to the Fire element in the 24 mountain directions of feng shui.
Giap mountain sits in the due East, is a yang Wood stem in the Hai-Mao-Wei trine, and anchors the Wood bureau. Here is its meaning across feng shui schools.
Shen mountain direction in the 24 mountain directions: its Water element, Kun palace position, and use in assessing house and grave orientations.
Geng mountain in the 24 mountain directions: its Metal element, western position, compass degrees, and meaning for house and tomb feng shui.
Gen Mountain in the 24 mountain directions: its Earth element, Northeast palace, and meaning for house direction and altar placement.
Mao Mountain in the 24 mountain system sits due East with the Wood element. Its meaning when sitting or facing depends on how it combines with other factors.
Wei Mountain sits in the Xin Wei palace of the 24 mountain directions, tied to the Earth element and Kun trigram. Its meaning and school interpretations.
The Táng Thư says qi scatters in wind and stops at water, hence phong thủy; water comes first, storing wind second. Read against the Chinese text.
Traditional Hue weddings prize ritual over material gifts across six ceremonies, and though simplified today, they keep their solemn spiritual meaning.
The Qian hexagram in the I Ching has Earth below and Mountain above, and all six lines are auspicious. Its structure teaches humility.
Capital Liberation Day on 10 October 1954 saw Vietnamese forces take over Hanoi from French troops under the Geneva Accords.
Day divination traces back to rishu day books excavated from Warring States, Qin and Han tombs, already systematized by the 3rd century BCE.
Dan Mountain sits at 60 degrees in the 24 feng shui directions, a Wood element point tied to beginnings and growth, with its own Yang energy and hours.
Xun Mountain in the 24 Mountains system sits in the Xun palace (Southeast) and belongs to Wood. Here is its meaning and its combinations.
Chou Mountain in the 24 Mountains: its position at 30 degrees, Earth element, and how to judge fortune when sitting or facing Chou in feng shui.
Gui Mountain in the 24 feng shui directions sits in the Gen palace, linked to the Water element and spanning 15 to 30 degrees.
Tan Mountain in the 24-mountain feng shui system: its Metal element, western position, and use with Hai and Mao mountains to assess career and fame.
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
Hexagram 23 (Bo / Splitting Apart) in the I Ching: the mountain over the earth, stripping and decline, and lessons on yielding and waiting for recovery.
The Nho Dong rain praying ceremony of the Cơ Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
The legend of Linh Sơn Thánh Mẫu centers on Lý Thị Thiên Hương, canonized under the Nguyen dynasty, and the festivals at Bà Đen Mountain.
The Hợi mountain in the 24 mountain directions system: its position, five elements, energy, and good and bad configurations in feng shui practice.
The Ruc, a Chut subgroup in the Trường Sơn mountains, worship mountain and forest deities and hold that the dead return to the sacred forest.