Bát Tự chart
A Bát Tự chart from your birth date and hour, with luck pillars.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
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Your name and birth date give seven numbers; see what each means.
A Bát Tự chart from your birth date and hour, with luck pillars.
Cast a hexagram for something on your mind: smooth or still stuck?
Which famous Vietnamese person you resemble, by birth date and name.
Today through stems and branches, day officer, I Ching, numbers, elements.
Your element by birth date, birth year and numerology.
Explore the Monkey-Pig clash (Six Harms) in the Chinese zodiac: origins, conflicting traits, impacts on business and marriage, and effective remedies.
Nguyên thần generates the Dụng thần, kỵ thần conquers it, cừu thần conquers the nguyên thần and feeds the kỵ thần, as Tăng san bốc dịch defines them.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Explore the meaning and calculation of the first peak in numerology, a crucial stage that shapes the foundation of one's life.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Strong Self (Thân Vượng) and Weak Self (Thân Nhược) in BaZi measure the Day Master's strength through its links with other elements in the Four Pillars.
Cung Thân is a special palace in Vietnamese Tử Vi astrology, placed by birth month and hour rather than fixed, reflecting inner tendencies and later life.
Dụng Thần is the element among the Five Elements most needed to balance and remedy a Four Pillars chart, helping it reach harmony in BaZi theory.
Thập Thần are ten relationships of generation and control between the Day Master and the other stems and branches in a Four Pillars chart.
Northern Kinh households once set outdoor incense altars to Sơn thần and Thần Hổ, some building shrines to Mộc tinh at old tree bases.
Thần Số Học assigns meaning to numbers linked to birth date and name, offering a reference for personality tendencies and life lessons.
Chính Thần is the ruling period direction, Linh Thần the opposite palace. How to tell Chính Thủy from Linh Thủy and locate Thành Môn in each period.
The Cha Chaih (An Than) ritual of the Giẻ Triêng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
Monkey (Thân) in the Vietnamese zodiac: personality, Metal element, harmony with Rat and Dragon, clash with Tiger, Snake and Pig, and notable birth years.
2028 is Mậu Thân, nạp âm Đại Trạch Thổ. Which parents' years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
The worship of Thần Tài and Ông Địa in Vietnamese culture blends Chinese influence with ancient Thổ Địa beliefs, tracing a shift from farming to trade.
Explore the origins, four-panel construction, variations, and cultural significance of Ao Tu Than, the iconic traditional dress of Northern Vietnamese women.
Cô Thần and Quả Tú stars in Zi Wei Dou Shu: their origins in yin-yang and five elements, and how loneliness is read through palace positions.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
How Vietnamese Tử Vi books order a chart reading: Mệnh and Thân first, then Cục, the major stars, the palaces in aspect, auxiliary stars and the periods.
Hỷ Thần in Tử Vi is the eighth star of the Lộc Tồn ring, counted forward or backward from Lộc Tồn. Placement table and meaning in Vietnamese Tử Vi books.
Tam Hinh in Bát Tự explains Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão and the four self-punishing branches, and how classical texts read them.
Dịch Mã lookup by Tam Hợp: a 12-branch table, why Mã always falls on Dần Thân Tỵ Hợi, and the schools that root it on the year or day branch.
Khổng Minh Thần Toán is a 384-card divination book matching 64 hexagrams with six moving lines, credited to Gia Cát Lượng by legend, not by histories.
The five peaks of the face in physiognomy: forehead, chin, nose and the two cheekbones, each named for a mountain in Thần tướng thiết quan đao.
Six Relatives in Liu Yao hexagrams come from the line and palace elements, while the Six Beasts start at the day stem and only add flavor.
Tam Thức covers Thái Ất, Lục Nhâm and Kỳ Môn. This piece traces how it reached Vietnam and asks what is history and what is legend around Nguyễn Bỉnh Khiêm.
Bát Tự reads family members through palace position and the Ten Gods, then reconciles the two layers by the chart's favorable elements.
Eating God in BaZi's Ten Gods: its meaning, traits, and use in destiny analysis. See how it shapes talent, career and fortune in a chart.
Heavenly Seal in BaZi: its meaning as a Ten God, traits, positive and negative sides, and how it is applied in destiny analysis.
When a Lục Hào hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
Tiến thần and thoái thần in Lục Hào: how a moving line advances or retreats within one element, with the seven pairs and cases from Tăng san bốc dịch.
Hỉ Thần is a symbolic star in BaZi (Four Pillars of Destiny) that brings joy, happy events and favorable circumstances to the native.
At shops and at home, Thần Tài shares a low shrine near the door with Ông Địa; shops make offerings every morning on opening. Origins and open debates.
Thần chủ, a jujube wood tablet with name, title and dates, sits on the altar; custom keeps four generations, then the cao tổ tablet is buried at the fifth.
Cửu Tinh in Kỳ Môn Độn Giáp are nine stars from Thiên Bồng to Thiên Anh, each tied to a palace and element, while Bát Thần are eight spirits.
The Thần Tài prayer in Vietnamese folk tradition: origins, meaning, offerings, how to worship, and the full prayer, the first of the month and the full moon.
The Khơ Mú new rice celebration in Than Uyên, Lai Châu gives thanks to ancestors and the land spirit after harvest, with singing to welcome the new rice.
The Ruc, a Chut subgroup in the Trường Sơn mountains, worship mountain and forest deities and hold that the dead return to the sacred forest.
Spirit chronicles and imperial edicts show how villages and the state shaped the Thành Hoàng, and why Southern communal houses worship other origins too.
Worship of Thần Tài has Chinese roots but surged with Vietnam's market economy. Researchers show traders are the main group seeking gods of fortune.
Apophenia explains why the brain sees faces in clouds, repeating numbers and patterns in random data, plus where the line to delusion lies.
The numeric value of each letter in both numerology systems, with the convention for Vietnamese diacritics and the letter D with stroke.
The date and time the sun enters each zodiac sign, computed per year instead of using a fixed boundary.
Every solar day from 1900 to 2100 with its lunar date, leap month flag, day and year stem-branch, the solar term in force and the day officer.
The start moment of each solar term across 201 years in Vietnam time, with the solar longitude of the mark and a flag for moments falling close to midnight.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.