The Zhen Trigram in the Bagua: Symbolism and Meaning
The Zhen trigram (☳) is one of the eight Bagua, symbolizing thunder, spring, awakening and action, with one yang line below two yin lines.
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The Zhen trigram (☳) is one of the eight Bagua, symbolizing thunder, spring, awakening and action, with one yang line below two yin lines.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
What yin and yang mean, where the terms come from, and how Kinh Dịch, Bát Tự, Tử Vi and phong thủy use them, each by its own conventions.
Hexagram 24 (Fu/Return) in the I Ching marks the return of yang energy and recovery after decline, with guidance on patience and steady action.
The Wind Heaven Xiao Xu hexagram (Hexagram 9) in the I Ching: its origins, structure, meaning, and lessons on patience and gradual accumulation.
Heavenly Stem Giap carries the Yang Wood attribute, symbolizing beginnings and growth. In the I Ching, it links to the Zhen and Qian hexagrams.
What is the I Ching? Trace its origins in yin and yang lines and the philosophy of Yin-Yang and the Eight Trigrams, from the two symbols to the 64 hexagrams.
Heavenly Stem Yi is Yin Wood in the I Ching, linked to the Kun and Xun hexagrams and seen as gentle, adaptable and quietly resilient.
Heavenly Stem Gui (癸) is Yin Water, tied to the North and winter in the I Ching, and read through hexagrams such as Kan.
Heavenly Stem Bing in the I Ching is Yang Fire, tied to the Li hexagram and the sun, with traits like openness, wisdom, and a risk of impatience.
The Heavenly Stem Ren in the I Ching is Yang Water, tied to great rivers and the Kan hexagram. Its depth and wisdom shape how it is read.
Geng is Yang Metal in the I Ching, tied to the West, autumn and the Qian hexagram, and stands for strength, decisiveness and righteousness.
Explore Heavenly Stem Xin: Yin Metal, sharp and refined nature, role in the I Ching, generating and overcoming relationships, and application.
Heavenly Stem Ding is Yin Fire: a small flame, gentle light and spreading warmth. In the I Ching it points to quiet maturity and nourishment.
Explore in detail the Heavenly Stem Wu (Mau): its Yang Earth nature, position in the I Ching, interactions with other elements, and practical meanings.
Heavenly Stem Ji is the 6th of the 10 stems, tied to Yin Earth. Its I Ching traits, Five Elements ties and divination uses are explained here.
The I Ching sees love through yin-yang and the 64 hexagrams, describing situations rather than predicting destiny, to help you adjust for harmony.
Minh 明 is written with Sun and Moon and means brightness. What the Shuowen Jiezi records about it, and how the I Ching links sun, moon and light.
Direct Resource (Zheng Yin) in the Ten Gods of BaZi: its meaning, how it is generated, and its role in destiny analysis.
Explore the Li trigram (☲) in the Bagua: its symbolism of fire, clarity, mutual dependence, and its profound philosophical meaning in the I Ching.
The first three lines of a Tử Vi chart give yin yang male female, ngũ hành cục, and bản mệnh nạp âm, and fix the Tử Vi star.
Explore how the I Ching, through its 64 hexagrams and the principle of yin and yang, reflects on physical and mental health.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
A yao (爻) is the basic unit of a hexagram in the I Ching, made of two line types, yin and yang, with six yao stacked bottom to top.
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Chu Hy's method for judging change in the Dịch học khải mông sets out which text to read when a hexagram has one to six moving lines.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
All 64 hexagrams in King Wen order, with Vietnamese and Han names, upper and lower trigrams, and the image.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.