Decoding the Qian Hexagram in the I Ching: Structure and Lessons
The Qian hexagram in the I Ching has Earth below and Mountain above, and all six lines are auspicious. Its structure teaches humility.
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Results for "Địa Sơn Khiêm (Earth over Mountain, Modesty)"
Hexagram 15 in the received order of the Zhou Yi is Địa Sơn Khiêm (謙, Modesty): upper trigram Khôn ☷ (Earth), lower trigram Cấn ☶ (Mountain); the six lines from the bottom: yin, yin, yang, yin, yin, yin.
Numbering follows the received Zhou Yi (King Wen order). The I Ching is an ancient work of philosophy.
The Qian hexagram in the I Ching has Earth below and Mountain above, and all six lines are auspicious. Its structure teaches humility.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
Hexagram 24 (Fu/Return) in the I Ching marks the return of yang energy and recovery after decline, with guidance on patience and steady action.
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram Guan (Wind over Earth) in the I Ching symbolizes observation and contemplation, with lessons on seeing oneself and the world clearly before acting.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
Hexagram Shan Feng Gu (18) in the I Ching symbolizes decay and the need for repair, with lessons on staying calm and reforming with tact.
The legend of Linh Sơn Thánh Mẫu centers on Lý Thị Thiên Hương, canonized under the Nguyen dynasty, and the festivals at Bà Đen Mountain.
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Giap mountain sits in the due East, is a yang Wood stem in the Hai-Mao-Wei trine, and anchors the Wood bureau. Here is its meaning across feng shui schools.
Sơn Hạ Hỏa in the Sexagenary Cycle covers Bính Thân and Đinh Dậu, its Fire element traits, and the colors that support balance.
Wei Mountain sits in the Xin Wei palace of the 24 mountain directions, tied to the Earth element and Kun trigram. Its meaning and school interpretations.
What Sơn Đầu Hỏa means in Lục Thập Hoa Giáp: its Fire element traits, and how Giáp Tuất and Ất Hợi natives can balance a strong, decisive nature.
Tản Viên Sơn Thánh, or Sơn Tinh, leads the Four Immortals and symbolizes the conquest of nature and floods, with over 100 relics around Ba Vì mountain.
Bing mountain direction sits in the Li trigram and belongs to the Fire element in the 24 mountain directions of feng shui.
Nham mountain sits in the North of the 24 mountain directions, tied to the Water element and the Kan trigram, symbolizing beginnings, wisdom and flexibility.
Khon Mountain in the 24 mountain directions: its Yin Earth element, Shen-Zi-Chen trine group, and reading sitting Khon facing Gen.
Geng mountain in the 24 mountain directions: its Metal element, western position, compass degrees, and meaning for house and tomb feng shui.
Tam Long traces a dragon vein from its distant source peak through to tong son, thieu to son and phu mau son to where it settles.
Explore the Ty mountain in the 24 mountain directions: position, element, trigram, how to determine it, meanings, and good/bad combinations.
Qian mountain in the 24 mountain directions of Feng Shui: its West Group position, Metal element, and how it combines with other directions and time periods.
Mao Mountain in the 24 mountain system sits due East with the Wood element. Its meaning when sitting or facing depends on how it combines with other factors.
Gen Mountain in the 24 mountain directions: its Earth element, Northeast palace, and meaning for house direction and altar placement.
Trạng Trình Nguyễn Bỉnh Khiêm was a 16th century cultural celebrity. His temple in Vĩnh Bảo, Hải Phòng, is a special national relic.
Shen mountain direction in the 24 mountain directions: its Water element, Kun palace position, and use in assessing house and grave orientations.
24 Sơn Hướng is a system of 24 positions on the feng shui compass, each spanning 15 degrees, used to determine the orientation of houses and graves.
Dinh mountain sits in the Xun trigram, Wood element, Yin nature, between 157. 5 and 172. 5 degrees on the feng shui compass.
Gui Mountain in the 24 feng shui directions sits in the Gen palace, linked to the Water element and spanning 15 to 30 degrees.
Dan Mountain sits at 60 degrees in the 24 feng shui directions, a Wood element point tied to beginnings and growth, with its own Yang energy and hours.
Hexagram 23 (Bo / Splitting Apart) in the I Ching: the mountain over the earth, stripping and decline, and lessons on yielding and waiting for recovery.
Xun Mountain in the 24 Mountains system sits in the Xun palace (Southeast) and belongs to Wood. Here is its meaning and its combinations.
The Hợi mountain in the 24 mountain directions system: its position, five elements, energy, and good and bad configurations in feng shui practice.
Tan Mountain in the 24-mountain feng shui system: its Metal element, western position, and use with Hai and Mao mountains to assess career and fame.
Chou Mountain in the 24 Mountains: its position at 30 degrees, Earth element, and how to judge fortune when sitting or facing Chou in feng shui.
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
The Yi Mountain in the 24-mountain system: its position, Wood element, stems and branches, Na Jia trigram link, and how to read it for homes or burials.
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
The story of Lạc Long Quân and Âu Cơ, the sack of one hundred eggs, as recorded in Đại Việt sử ký toàn thư and Đại Nam quốc sử diễn ca, and what is myth.
Apophenia explains why the brain sees faces in clouds, repeating numbers and patterns in random data, plus where the line to delusion lies.