When and at what time should the 2027 Kitchen Gods offering be made according to custom?
2027 Kitchen Gods offering: weekdays, can chi and auspicious hours for the 21st, 22nd and 23rd of the twelfth lunar month of Bính Ngọ.
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The 23rd day of the twelfth lunar month of Bính Ngọ falls on Saturday, 30 January. The two preceding days are the 21st of the twelfth month (Thursday 28/1) and the 22nd of the twelfth month (Friday 29/1).
From the article “When and at what time should the 2027 Kitchen Gods offering be made according to custom?”
2027 Kitchen Gods offering: weekdays, can chi and auspicious hours for the 21st, 22nd and 23rd of the twelfth lunar month of Bính Ngọ.
The ông Công ông Táo ceremony on the 23rd of the 12th lunar month sends the three Kitchen Gods to heaven to report on the family's deeds to the Jade Emperor.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
Northern Vietnamese Tet worship runs from seeing off the Kitchen Gods on the 23rd of the 12th lunar month to welcoming ancestors and the vang ma burning rite.
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
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Beyond the 23rd-of-Chạp send-off, Táo Quân watches over the hearth and household year-round. Explore the Kitchen God's everyday role and altar practice.
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Hurting Officer in BaZi represents creativity, talent and self-expression, with its meaning and use in destiny analysis explained.
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Bát Tự reads family members through palace position and the Ten Gods, then reconciles the two layers by the chart's favorable elements.
Eating God in BaZi's Ten Gods: its meaning, traits, and use in destiny analysis. See how it shapes talent, career and fortune in a chart.
Heavenly Talent in BaZi Ten Gods: its meaning, traits, and role in destiny analysis, plus how it interacts with other gods in chart reading.
Bi Jian (Friend) in BaZi: its meaning, traits, and dual role in chart reading, helping a weak self but causing rivalry when strong.
Rob Wealth (Jie Cai) in BaZi's Ten Gods: its nature, how it competes with Direct Wealth, and its role in reading personality and social ties.
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Direct Resource (Zheng Yin) in the Ten Gods of BaZi: its meaning, how it is generated, and its role in destiny analysis.
Chính Quan in Bát Tự controls the Day Master with opposite yin-yang polarity, governing reputation, discipline, and the husband in female charts.
How anthropology compares asking the gods via poe blocks, divination lots, and omikuji in Taiwan, Japan, and Vietnam, noting gaps in the evidence.
Bát Tự reads career and money through Ten Gods combinations: Quan Sát, Tai Tinh, Thực Thương generating Tai, Sát Ấn, and Quan Ấn, plus a lookup table.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
The eight du nien in Bát Trạch, four good and four bad, plus how Dương Trạch Tam Yếu places the door, master room, and kitchen.
Vietnamese Lunar New Year customs: the Kitchen Gods send-off, New Year's Eve rites, first-footing, and lucky money, with the meaning behind each.
Year-end altar cleaning in Vietnam is usually done after the Kitchen Gods rite and before New Year's Eve, by the householder, in three steps.
Ông Công Ông Táo is the folk term for the three Kitchen Gods, Táo Quân, who watch over household affairs and report to the Jade Emperor.
Thập Thần are ten relationships of generation and control between the Day Master and the other stems and branches in a Four Pillars chart.
A detailed step-by-step guide on preparing offerings and arranging the Mid-Autumn Festival tray according to Vietnamese traditions.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
A step-by-step guide to shop and company opening ceremony offerings, from preparing the tray to the ritual sequence, with safety notes.
Explore the cultural significance and role of betel and areca nut in Vietnamese wedding ceremonies, from legends to modern customs.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
A step-by-step guide to preparing offerings and arranging full-month and first-birthday trays for your baby, plus the prayer and regional notes.
Southern bánh tét is a signature Tet offering that symbolizes prosperity and family reunion. See its origins, meaning and traditional wrapping methods.
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
Hanoi field research shows sao giai han attendees span many ages and jobs, drawn by belief in inauspicious stars and peace of mind.
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Tết in northern Vietnam: the feast tray, Nhật Tân peach blossom, the Hàng Lược flower market and three days of family reunion, with origins and meaning.
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
Many families burn a little votive paper after the year-end offering; the hóa vàng send-off comes on Tet days 3 to 7. The tray can go indoors or outdoors.
The 100-day memorial does not require an upturned rice bowl and egg: Phan Kế Bính lists them for giỗ feasts, not for the tốt khốc rite.
A guide to the Vietnamese housewarming ritual (nhập trạch): the offerings and each step in order, from the auspicious date to moving in.
Southern and northern Tết Eve worship differ in the outdoor Heaven altar, the indoor tray and offerings, with origins, meaning and how to prepare each.
How the Pali suttas describe the four jhānas, from the first with applied and sustained thought, rapture and pleasure to the fourth with equanimity.