The 64 hexagrams
Tap the 64-hexagram table to see each figure, meaning and six lines.
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Results for "Thủy Sơn Kiển hexagram"
Hexagram 39 in the received order of the Zhou Yi is Thủy Sơn Kiển (蹇, Obstruction): upper trigram Khảm ☵ (Water), lower trigram Cấn ☶ (Mountain); the six lines from the bottom: yin, yin, yang, yin, yang, yin.
Numbering follows the received Zhou Yi (King Wen order). The I Ching is an ancient work of philosophy.
Toss three coins six times for a hexagram, then read its meaning.
Tap the 64-hexagram table to see each figure, meaning and six lines.
Cast a hexagram for something on your mind: smooth or still stuck?
Is a door, bed or altar size lucky, and what is the nearest lucky size.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Hexagram Phong Sơn Tiệm No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
Tản Viên Sơn Thánh, or Sơn Tinh, leads the Four Immortals and symbolizes the conquest of nature and floods, with over 100 relics around Ba Vì mountain.
Nghinh Ông Lại Sơn Festival falls on the 15th and 16th days of the 10th lunar month at Lăng Ông Nam Hải, Hòn Sơn Island, Kiên Hải, An Giang.
Kiến Lộc is a BaZi configuration where the Day Master meets its own Lu in the month branch, indicating a strong self and self-reliance.
Gui Mountain in the 24 feng shui directions sits in the Gen palace, linked to the Water element and spanning 15 to 30 degrees.
Feng Shui is a traditional body of knowledge about arranging living spaces in harmony with landscape and energy flow, based on yin-yang and the five elements.
24 Sơn Hướng is a system of 24 positions on the feng shui compass, each spanning 15 degrees, used to determine the orientation of houses and graves.
Thượng sơn hạ thủy in Huyền Không phi tinh: what the pattern is, which sitting and facing directions fall into it by period, and what the old book says.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
Explore the Ty mountain in the 24 mountain directions: position, element, trigram, how to determine it, meanings, and good/bad combinations.
Nham mountain sits in the North of the 24 mountain directions, tied to the Water element and the Kan trigram, symbolizing beginnings, wisdom and flexibility.
Chou Mountain in the 24 Mountains: its position at 30 degrees, Earth element, and how to judge fortune when sitting or facing Chou in feng shui.
Geng mountain in the 24 mountain directions: its Metal element, western position, compass degrees, and meaning for house and tomb feng shui.
The Wu (Ngọ) direction in feng shui sits due south, spans 172.5 to 187.5 degrees and belongs to the Fire element, symbolizing brightness, fame and wisdom.
Dinh mountain sits in the Xun trigram, Wood element, Yin nature, between 157. 5 and 172. 5 degrees on the feng shui compass.
Shen mountain direction in the 24 mountain directions: its Water element, Kun palace position, and use in assessing house and grave orientations.
Khon Mountain in the 24 mountain directions: its Yin Earth element, Shen-Zi-Chen trine group, and reading sitting Khon facing Gen.
Bing mountain direction sits in the Li trigram and belongs to the Fire element in the 24 mountain directions of feng shui.
Gen Mountain in the 24 mountain directions: its Earth element, Northeast palace, and meaning for house direction and altar placement.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Dan Mountain sits at 60 degrees in the 24 feng shui directions, a Wood element point tied to beginnings and growth, with its own Yang energy and hours.
Xun Mountain in the 24 Mountains system sits in the Xun palace (Southeast) and belongs to Wood. Here is its meaning and its combinations.
Qian mountain in the 24 mountain directions of Feng Shui: its West Group position, Metal element, and how it combines with other directions and time periods.
Tan Mountain in the 24-mountain feng shui system: its Metal element, western position, and use with Hai and Mao mountains to assess career and fame.
Chen direction in the 24 feng shui directions: its Earth element, Zhen trigram link, and what this direction means for career and wealth.
Giap mountain sits in the due East, is a yang Wood stem in the Hai-Mao-Wei trine, and anchors the Wood bureau. Here is its meaning across feng shui schools.
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.
Mao Mountain in the 24 mountain system sits due East with the Wood element. Its meaning when sitting or facing depends on how it combines with other factors.
Wei Mountain sits in the Xin Wei palace of the 24 mountain directions, tied to the Earth element and Kun trigram. Its meaning and school interpretations.
Si Mountain sits in the Xun trigram, belongs to Fire, and spans 112.5 to 127.5 degrees. See how it guides house orientation and five-element interactions.
The Hợi mountain in the 24 mountain directions system: its position, five elements, energy, and good and bad configurations in feng shui practice.
Tuất sits in the Càn palace with the Earth element. Its meaning, trine and Three Sha ties, and use in pole setting and star chart placement are all examined.
The Dậu direction in the 24-direction feng shui system sits due West and belongs to the Metal element. Here is its meaning for house and grave orientation.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Ten questions on astrology, feng shui and the I Ching.
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