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Where two people's ages match or clash, for marriage or business.
Cast a hexagram for something on your mind: smooth or still stuck?
Your name and birth date give seven numbers; see what each means.
Đại Khê Thủy is the nạp âm for Giáp Dần and Ất Mão in Lục Thập Hoa Giáp. It covers its five elements nature and meaning in Tử vi and phong thủy.
Daily horoscope forecasts by con giáp or lá số Tử Vi: this piece analyses origins, reading methods, limits and sensible use.
The Cat (Mão) is the fourth sign in the Vietnamese zodiac, carrying the Wood element. See personality traits, birth years, and compatibility groups.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
Birth years 1924 to 2043 by zodiac animal and nạp âm element, with the two year boundaries: Tết in folk usage and Lập Xuân in Bát Tự.
The twelve palaces of a Tử Vi chart get their heavenly stems through the Ngũ Hổ Độn method, counted forward from the Dần palace.
Không vong in Bát Tự marks the two earthly branches missing from each ten-day can chi cycle. How to look it up, and where the old books disagree on it.
Nạp Âm assigns names and Five Elements to each pair of Heavenly Stems and Earthly Branches in the Sixty Jiazi cycle, used to interpret destiny and fortune.
Direct Resource (Zheng Yin) in the Ten Gods of BaZi: its meaning, how it is generated, and its role in destiny analysis.
Tử Vi đẩu số tân biên and Trung Châu phái read the Cự Cơ Mão Dậu configuration differently: Mão or Dậu, which birth years fit, and what hostile stars bring.
Counts in Thái Ất: the host count and guest count, long and short counts, and what Thái Ất kim kính thức kinh calls harmonious and not.
Tam Thức covers Thái Ất, Lục Nhâm and Kỳ Môn. This piece traces how it reached Vietnam and asks what is history and what is legend around Nguyễn Bỉnh Khiêm.
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
Heavenly Stem Yi is Yin Wood in the I Ching, linked to the Kun and Xun hexagrams and seen as gentle, adaptable and quietly resilient.
The Yi Mountain in the 24-mountain system: its position, Wood element, stems and branches, Na Jia trigram link, and how to read it for homes or burials.
The 12 Vietnamese zodiac animals and their Earthly Branches, what each animal means, how to calculate age, and the folk relationships.
The Tam Hợp Trang Sinh water method reads water by direction: receive water at the Trang Sinh palace, discharge it at the Tuyet palace.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
BaZi's Four Pillars from birth date and time: the year pillar turns at Lập Xuân, the month at solar terms, the day runs the 60-cycle.
The First Lunar Month full moon runs from the 14th night to the end of the 15th; families may offer on the 14th evening or 15th morning, sincerely.
Ba Tu reads marriage through the spouse star and the spouse palace at the day branch, plus how that branch combines or clashes with major and annual luck.
Mao Mountain in the 24 mountain system sits due East with the Wood element. Its meaning when sitting or facing depends on how it combines with other factors.
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
The Twelve Stages of Growth in Bát Tự form a life-cycle model from Birth to Nurture, gauging how strong a Heavenly Stem is across the twelve Earthly Branches.
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
Can Chi pairs the Ten Heavenly Stems with the Twelve Earthly Branches to record years, months, days and hours in the traditional East Asian calendar.
Discover in detail how to cast a Zi Wei Dou Shu chart from birth time and year to star placement, along with the profound meaning of the 12 palaces.
Tử Vi and Tham Lang in the same palace at Mão or Dậu form đào hoa phạm chủ. This analysis covers its origin, mechanism, and classical interpretations.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
Liêm Trinh and Tham Lang in the same palace at Tỵ or Hợi is a configuration old Tử Vi texts read as perilous, though their explanations differ.
The Quan Dai star in the Trường Sinh cycle marks maturity, fame and authority, with its meaning at each stage of a Tử Vi chart.
People born in the Year of the Cat are seen as refined, clever and adaptable, yet deep down sensitive, cautious and sometimes indecisive.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
Explore the meaning of Liuhe Mao - Tuat in Eastern culture: origin, characteristics, applications in love, career, and feng shui.
The Four Clashing Signs Ty, Ngo, Mao and Dau form two opposing pairs on the Earthly Branch cycle, shaped by the five elements and yin-yang rules.
Tam Hinh in Bát Tự explains Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão and the four self-punishing branches, and how classical texts read them.
A great limit in Tu Vi is a ten-year span that starts from the Menh palace. Dương Nam and Âm Nữ move clockwise, Âm Nam and Dương Nữ move counterclockwise.
Cat and Dragon form a Six Harms pair in the Chinese zodiac, causing hidden losses. See the origin, effects on relationships, and ways to resolve it.
Đào Hoa, or Hàm Trì, is found by the year or day branch triad and always falls on Tý Ngọ Mão Dậu. See inside and outside the wall.